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No Country for Old Hippies: Jason Mellard's Progressive Country

...Austin's community-oriented scene. Mellard situates this music within the political fluidity of the 1970s, a contentious decade between the upheavals of the 1960s and the conservative reactions they provoked. Progressive...

Cultural Life in a "Chocolate City": A Review of Natalie Hopkinson's Go-Go Live

...Rather than focus on musicians, promoters, and others associated with the music industry, Hopkinson draws upon interviews with an array of participants—including collectors of live recordings, urban wear designers, suburban...

I-26, Corridor of Change

...County's land is federally owned, which, coupled with a small manufacturing sector, has meant a minimal local tax base. Historically, the county has had one of the lowest per capita...

A Real American Horror Story: On Steve McQueen's 12 Years a Slave

...with slasher films or low-budget thrillers like Paranormal Activity, which are practically minting money at the box office. Instead, it combines gothic terror tropes with classic Hollywood narrative and aesthetic...

New Digital Archive of Hiphop and Bounce Music in New Orleans

...also worked as a promoter, artist manager, and musician within the New Orleans hiphop community since 2008. She is a writer for the popular music website, The Smoking Section, and...

Driving Through Time: The Digital Blue Ridge Parkway

...all but 7.5 of the Parkway's 469-miles opened to the public in 1961. Those final few miles, around Grandfather Mountain in North Carolina, the "missing link," took another twenty-six years...

Corporations, Corruption, and the Modern Lobby: A Gilded Age Story of the West and the South in Washington, DC

Corporations, Corruption, and the Modern Lobby: Part 2: White describes the lengths both men went to in an attempt to gain subsidies and credit for their respective railroads Part 3: White shows...

New Adventures in Tandem Ethnography

...in the corner of the room, making small talk in Cajun French even though my "project" tries to avoid nativist ideologies about Louisiana culture.2For instance, the ideologies that promote a...

Mississippi Delta

...white settlement after Indian treaties between 1820 and 1832. One traveler in the 1820s, Paul Wilhelm, described a rich ecology, noting migratory birds, kingfishers, herons, ducks, eagles, and the soon-to-disappear...

References
1.	Campbell Robertson, "Civil Rights Sins, Curated by One of the Sinners," New York Times, April 6, 2014, A1; Dexter Mullins, "Mississippi to Make History by Opening Civil Rights Museum," Aljazeera America, October 23, 2013, http://america.aljazeera.com/articles/2013/10/23/mississippi-civilrightsmuseumtomakehistory.html. For more on civil rights tourism see, Owen J. Dwyer and Derek H. Alderman, Civil Rights Memorials and the Geography of Memory (Chicago: Center for American Places at Columbia College, 2008); Renee Christine Romano and Leigh Raiford, The Civil Rights Movement in American Memory (Athens: University of Georgia Press, 2006).
2.	See for example, Diane McWhorter, Carry Me Home: Birmingham, Alabama: The Climactic Battle of the Civil Rights Revolution (New York: Simon & Schuster, 2001); Carol Anderson, Eyes Off the Prize: The United Nations and the African American Struggle for Human Rights, 1944-1955 (Cambridge, U.K.; New York: Cambridge University Press, 2003).
3.	Robertson, "Civil Rights Sins, Curated by One of the Sinners."
4.	See for example, Charles Marsh, God's Long Summer: Stories of Faith and Civil Rights (Princeton, N.J.: Princeton University Press, 1997); Paul Harvey, Freedom's Coming: Religious Culture and the Shaping of the South from the Civil War through the Civil Rights Era (Chapel Hill: University of North Carolina Press, 2005). Evangelical is indeed an embattled term. For Dupont, evangelical is a unifying theological term denoting Christians, regardless of denomination, who are united by their belief in sin as a personal moral failure (not systemic), the primacy of individual conversion, final authority of the Bible, and the return of Christ. On defining evangelicals and evangelicalism see, for example, George M. Marsden, Understanding Fundamentalism and Evangelicalism (Grand Rapids, Mich.: W. B. Eerdmans, 1991); Mark A. Noll, The Rise of Evangelicalism: The Age of Edwards, Whitefield, and the Wesleys (Downers Grove, Ill.: InterVarsity Press, 2003). Historian David Bebbington offers a succinct definition in "What is an Evangelical," National Association of Evangelicals, accessed July 6, 2014, https://www.nae.net/church-and-faith-partners/what-is-an-evangelical.
5.	David L. Chappell, A Stone of Hope: Prophetic Religion and the Death of Jim Crow (Chapel Hill: University of North Carolina Press, 2004), 107. See also, S. Jonathan Bass, Blessed Are the Peacemakers: Martin Luther King, Jr., Eight White Religious Leaders, and the "Letter from Birmingham Jail" (Baton Rouge: Louisiana State University Press, 2001). Ironically, Martin Luther King Jr.'s "Letter from Birmingham Jail" found white clergy's public commitments to social order and peace "the Negro's great stumbling block in the stride toward freedom."
6.	See for example, Thomas J. Sugrue, Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North (New York: Random House, 2008); James Ralph, Northern Protest: Martin Luther King, Jr., Chicago, and the Civil Rights Movement (Cambridge, Mass.: Harvard University Press, 1993); Martha Biondi, To Stand and Fight: The Struggle for Civil Rights in Postwar New York City (Cambridge, Mass.: Harvard University Press, 2003); David J. Garrow, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference (New York: W. Morrow, 1986).
7.	A. G. Miller, "The Construction of a Black Fundamentalist Worldview: The Role of Bible Schools," in African Americans and the Bible: Sacred Texts and Social Textures, ed. Vincent L. Wimbush and Rosamond C. Rodman (New York: Continuum, 2000); Jason E. Shelton and Michael O. Emerson, Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions, Religion and Social Transformation (New York: New York University Press, 2012); Randall Balmer, "The Real Origins of the Religious Right," Politico Magazine, May 27, 2014, http://www.politico.com/magazine/story/2014/05/religious-right-real-origins-107133.html.
8.	Joseph Crespino, In Search of Another Country: Mississippi and the Conservative Counterrevolution (Princeton, N.J.: Princeton University Press, 2007).
9.	Joel A. Carpenter, Revive Us Again: The Reawakening of American Fundamentalism (New York: Oxford University Press, 1997).

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