You Can't Eat Coal, and Other Lessons from Appalachian Women's History
...white working class—coded as male industrial workers. For months before and after the 2016 election, journalists reported on various Trump Countries, as they were dubbed—Appalachian communities supposedly serving as ground...
Race
...look from an ivory spouse who is learning her husband's caesuras. She can see silent spaces but not what they signify, graphite markings in a forester's code. Many others have...
Call for Submissions: Landscapes and Ecologies of the U.S. South Proposals due: January 31, 2011
...Ward, New Orleans, Louisiana, 2005. From Dorothy Moye's Katrina + 5: An X-Code Exhibition. 400-600 word proposals should include: a description of the major ideas, arguments, and sources for the...
Medicine as Memory: Radcliffe Bailey at Atlanta's High Museum of Art
...becomes a medicine cabinet whose magic is the reparative line from photograph to artifact to blood code that describes a history, something that can now be remembered; the depth of...
Wild Notes: A Review of Dawoud Bey’s Elegy
...members of her community, many who sought their freedom by way of fugitive paths, to love themselves, fully and deeply, precisely because of the white world outside the safety of...
Routes of Reconciliation: Visiting Sites of Cultural Trauma in the US South, Northern Ireland, and South Africa
...the Protestant Apprentice Boys of Derry defended the city against the monarch's claim to divine right. More recently, the Free Derry civil rights movement represented a modern freedom struggle. On...
Atlanta's Charis Books and More: Histories of a Feminist Space
...B. Freedman, Barbara C. Gelpi, Susan L. Johnson, and Kathleen M. Weston, (eds.) The Lesbian Issue: Essays from Signs [Chicago: University of Chicago Press, 1985]: 224.) Using Krieger's typology, Atlanta's Little Five...
Changing Places, Changing Lives
...no. 377, Records of the Office of the Comptroller of Currency, National Archives, Record Group 101, microcopy 816: Registers of Signatures of Depositors in Branches of the Freedmen's Savings and...
Nowhere [yet Everywhere] in the World: Cuban History and Sexuality in the Dramas of Abel González Melo
...Piñera (1912–1979), Abelardo Estorino (1925–2013), and Antón Arrufat (1935–) suffered tremendously under this censure, as much for their insistence on creative freedom as for their homosexuality. Surrounded by a hostile...
"Looking Back and Moving Forward": The Records of the Southern Christian Leadership Conference at Emory University's Manuscript, Archives, and Rare Book Library
...Freedom Movement (Chapel Hill: University of North Carolina Press, 2003). For years, the women of SCLC were relegated to stereotypically “female” positions within the organization, serving mainly as secretaries and...