Search Results for “VIPREG2024 best promo code for 1xbet United Arab Emirates” - Page 25 - Southern Spaces

Advanced Search

Southern Spaces

A journal about real and imagined spaces and places of the US South and their global connections

Lift Every Voice and Sing: The Quilts of Gwendolyn Ann Magee

...of the University of North Carolina yearbook, Pine Needles. During Gwen Jones's college years, 1959–1963, Greensboro was a center of civil rights activities, best known as the site of the...

Mapping Souths

...on either side of them, diverse, independent, hostile to each other and capable of being at best but 'unequally yoked together,' and yet Mr. Trescott [sic] with great profoundness, announces...

The US South and the 2008 Election

...capital and federal dollars moved southward, people followed. In the 1960s, the South reversed a historic trend: more people moved into this section of the United States than out of...

Sea Changes in Personhood

...the zone of the American tropics, in which Monique Allewaert includes the United States and the Caribbean. Each of the chapters focuses on expressions of a "minoritarian colonial conception of...

On Native Ground: Indigenous Presences and Countercolonial Strategies in Southern Narratives of Captivity, Removal, and Repossession

...time, the confusions of identity I'm describing counter, at least as much as they shore up, Jacksonian nationalist certainties. In standing uncertainly at best on Native southern ground, the Jane...

Whiskey and Geography

...the tax. The Whiskey Rebellion of 1794 ensued. The uprising was best organized in Monongahela County in southwestern Pennsylvania, where Protestants from northern Ireland had settled. The protesters made counterresolutions,...

The Bulletin—November 29, 2012

...reported by Nick Carbone of Time magazine's Newsfeed Blog. The border between North Carolina and South Carolina has been redrawn numerous times over the course of British colonial and United...

Reckoning with Enslavement

...before speaking. "My people were humble," she began. "They provided for their families. They tried to protect their children as best they could from the cruelties of this world, but...

 [+]

References
1.	"Liturgy of Remembrance, Contrition, and Hope," Georgetown University, April 18, 2017. Notes and recording in possession of the author. A full recording is available at from Georgetown University at https://www.youtube.com/watch?v=tO4Xsz36kTU, with Sandra Green Thomas's remarks beginning at minute 29:33. Several major research projects have come to the fore around the Georgetown history. First, the Georgetown Slavery Archive (slaveryarchive.georgetown.edu, herein abbreviated GSA) is a repository of archival materials related to the Maryland Jesuits and Georgetown University. Second, the Georgetown Memory Project (www.georgetownmemoryproject.org) is an independent nonprofit dedicated to researching, finding, and advocating for the descendants of the 272. The project released its database of descendants in May 2019 with American Ancestors by the New England Historic Genealogical Society (see the GU272 Descendants, 1785–2000 database, www.americanancestors.org/search/databasesearch/2756/gu272-descendants-1785-2000). Third, historian Sharon Leon has undertaken a highly significant digital history-based analysis of the families on the Jesuit plantations. See Sharon Leon, The Jesuit Plantation Project: An Examination of the Enslaved Persons Owned (and Sold) by the Maryland Province Jesuits, 1717–1838 (https://jesuitplantationproject.org). I have also followed closely the Universities Studying Slavery working group at the University of Virginia since 2014 (slavery.virginia.edu/universities-studying-slavery) and other university reports, especially Stephen Mullen and Simon Newman, Slavery, Abolition and the University of Glasgow, Report and Recommendations of the University of Glasgow History of Slavery Steering Committee (September 2018), and Princeton Seminary and Slavery: A Report of the Historical Audit Committee (slavery.ptsem.edu/full-report). Also see Craig Steven Wilder, Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities, reprint ed. (New York: Bloomsbury, 2014).
2.	Robert Emmett Curran, Shaping American Catholicism: Maryland and New York, 1805–1915 (Washington, D.C.: Catholic University Press, 2012), 36–38. See also Edward F. Beckett, "Listening to Our History: Inculturation and Jesuit Slaveholding," Studies in the Spirituality of Jesuits 28, no. 5 (1996), which explains the Jesuits as paternalists: "To a certain extent, the plantation formed a kind of domestic parish to which slaves belonged" (11). Beckett concludes that Jesuits treated slaves "no worse than" other slaveholders, but following Curran, he emphasizes that the Jesuits encouraged slaves to gain skills. In the most recent and thorough review of Jesuit slaveholding in Maryland, Thomas Murphy, S.J., argues that the Jesuits understood themselves as paternalists and as superior, like all other enslavers in the early American republic. His account is the most balanced examination of the Jesuit role in slaveholding, yet his stance is similarly apologetic. As for their decision to sell supernumerary slaves, Murphy concludes that the Jesuits could not bring themselves to do so and instead sold the physically fit and "missed an opportunity to develop a morally strong case for making profits out of right motives." See Murphy, Jesuit Slaveholding in Maryland, 1717–1838 (New York: Routledge, 2001), 72.
3.	A central aspect of the approach taken here is historical imagination. This asks readers to experience a world other than their own and to step outside of themselves into the characters in this history. Recent examples of narrative imagination include Imani Perry, Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry (Boston: Beacon Press, 2018); Lisa Brooks, Our Beloved Kin: A New History of King Philip's War (New Haven: Yale University Press, 2018); and Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval (New York: W. W. Norton, 2019). Each is an inspiration in the form of its narrative and in its attention to re-creating the voices, situations, and daily experiences of people left out of the archive. See also Natalie Zemon Davis, The Return of Martin Guerre (Cambridge: Harvard University Press, 1983).