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Whiskey and Geography

Shooting Creek Making Whiskey in the Backcountry Whiskey making, while rare in southern England, was highly developed in both Scotland and Ireland by the time of the Ulster emigration. We...

Selma Bridge: Always Under Construction

...his popularity among African Americans into momentum for Hillary.9For Toni Morrison's comment see Wikipedia, s.v. "Toni Morrison," accessed May 6, 2008, http://en.wikipedia.org/wiki/Toni_Morrison. Yet, before another year had passed, John Lewis,...

The US South in Global Contexts

Part 2: Dr. Marshall Eakin "Origins of the Old South" Part 3: Dr. Natalie Ring "Encountering the Problem South in the Late Nineteenth Century" Part 4: Dr. Tara McPherson "Wal-Mart...

No Place

Video About the Author Minnie Bruce Pratt's books include The Sound of One Fork (1981), Yours in Stuggle (1984), We Say We Love Each Other (1985), Crime Against Nature (1990),...

Roadside Architecture

Introduction Como, Mississippi, 2004 I'm a very curious person. I don't pretend to know much about certain things, but I greatly enjoy the process of learning about things that pique...

Same-Sex Intimacy in Fiction about Southern Plantations

Same-Sex Intimacy in the Fiction of Southern Plantations Part 2: Bibler refers to Gaines’s novel Of Love and Dust, focusing on how same-sex relations can disrupt plantation hierarchies Part 3:...

The World of Chick-Fil-A and the Business of Sunbelt Evangelicalism

Presentation Part 2: Grem discusses conservative evangelical organizations and the rise of Christian small business in the twentieth century Part 3: S. Truett Cathy, evangelical and corporate America, Sunbelt politics, and...

New Adventures in Tandem Ethnography

The old women began arriving in the domino room of the Chauvin Library, where my dad suggested I1The blog post starts with the voice of Emma, since we were having...

References
1.	The blog post starts with the voice of Emma, since we were having a hard time beginning in a plural voice. Also, his voice has previously appeared on the Southern Spaces blog.
2.	For instance, the ideologies that promote a romantic Cajun nationalism where everyone speaks perfect Louisiana French and, I guess, traps nutria for a living.
3.	Twenty-something creative types, generally seen wearing thick-framed glasses.
4.	We being, for the rest of this post, Lindsey and Emma.
5.	We conceive of the concept of "fieldnotes" as an archetypal form. Fieldnotes are, for anthropologists intent on following tradition, the symbols of professional identity and ethnographic authority. From the time of Bronislaw Malinowski, the father of modern anthropological fieldwork (i.e., getting out of the armchair and into the real world; see Malinowski's seminal work, Argonauts of the Western Pacific [London: George Routledge and Sons, 1932]), fieldnotes have become material markers of doing ethnography. Fieldnotes are made up of daily logs, filled with short conversations or encounters, and some proto-analysis of what was seen. Fieldnotes are also the site of thick description, which is the act of writing down, through a hyper-awareness of the place the researcher is temporarily occupying, the seemingly minute details of everyday life. This is important because, as Clifford Geertz—the first to practice and name thick description—explains, we may not notice the difference between a wink or a twitch without the context that surrounds it. See Geertz, The Interpretation of Cultures (New York: Basic Books, 1973), 6.
6.	Actually, by junk we mean a more or less complete material history of labor, culture, and religion in Chauvin in the "long" twentieth century. He began with a family tree project that quickly became a collection of family photos, which began to amass heirlooms, furniture, machinery, and local publications dating back to the 1860s and encompassing much more than his own genealogy.
7.	Apparently, 2013 will be remembered as "the year grad students descended upon south Louisiana to work their ethnographies."

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