Search for "cheap airline tickets on jetblue from jfk ny to norman manley airport feb 28 2017 one way phone number 1-800-299-7264"

"I Used That Katrina Water To Master My Flow": Rap Performance, Disaster, and Recovery in New Orleans

...loved ones as phones begin to work again have allowed everyone to breathe normally for the first time in a week. Outside the city, mandatory evacuations forced many to leave...

Separate and Unequal Schools: The Past Is Future

...no reliable data on the number of children with special needs enrolled in private schools. A small number were established to serve special needs students, but the vast majority do...

The Joneses: Home Made in Mississippi

...UK and WeTV in the US. Dr. Bowers, by the way, was among the many Jheri consulted by email. It seemed trans media representations at that moment centered on surgery...

Nannie's Stone: Appendices by Mark Auslander and Lisa Fager

...in the 1860 census. The 1880 census records this married couple—William Tinny, age fifty-six (born about 1824) and Bridget Tinny, age fifty (born about 1830)—living on Stanton Road, in what...

Cosmopolitanism and Nationalism in Native American Literature: A Panel Discussion

...cultures that have kept us apart for way too long. Thank you all for being part of such engaging conversations. Craig Womack: Criticism and theory, to my way of thinking,...

The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee

...out and give you a free estimate on any house you want wired, any repairin' or remodelin' or anything like that, without any obligation. They'll be happy to give you...

A Plague of Bulldozers: Celestine Sibley and Suburban Sprawl

...1981);Young'uns: A Celebration (New York: Harper & Row, 1982); her memoir, Turned Funny; six mysteries, The Malignant Heart (Garden City, NY: Doubleday, 1958), Ah, Sweet Mystery: A Kate Mulcay Mystery (New York: HarperCollins, 1991), Straight as an...

Telling the Raymond Andrews Story: The Making of Somebody Else, Somewhere Else

...nervous about was how much I did know. The archive at MARBL grants access to the many letters Benny and Raymond wrote to one another. (Benny's archive is also at...

Reckoning with Enslavement

...with the real trauma the Church had caused and offered no meaningful pathway forward. His apology and the request for forgiveness fell flat. Descendants turned their heads away. In this...

References
1.	"Liturgy of Remembrance, Contrition, and Hope," Georgetown University, April 18, 2017. Notes and recording in possession of the author. A full recording is available at from Georgetown University at https://www.youtube.com/watch?v=tO4Xsz36kTU, with Sandra Green Thomas's remarks beginning at minute 29:33. Several major research projects have come to the fore around the Georgetown history. First, the Georgetown Slavery Archive (slaveryarchive.georgetown.edu, herein abbreviated GSA) is a repository of archival materials related to the Maryland Jesuits and Georgetown University. Second, the Georgetown Memory Project (www.georgetownmemoryproject.org) is an independent nonprofit dedicated to researching, finding, and advocating for the descendants of the 272. The project released its database of descendants in May 2019 with American Ancestors by the New England Historic Genealogical Society (see the GU272 Descendants, 1785–2000 database, www.americanancestors.org/search/databasesearch/2756/gu272-descendants-1785-2000). Third, historian Sharon Leon has undertaken a highly significant digital history-based analysis of the families on the Jesuit plantations. See Sharon Leon, The Jesuit Plantation Project: An Examination of the Enslaved Persons Owned (and Sold) by the Maryland Province Jesuits, 1717–1838 (https://jesuitplantationproject.org). I have also followed closely the Universities Studying Slavery working group at the University of Virginia since 2014 (slavery.virginia.edu/universities-studying-slavery) and other university reports, especially Stephen Mullen and Simon Newman, Slavery, Abolition and the University of Glasgow, Report and Recommendations of the University of Glasgow History of Slavery Steering Committee (September 2018), and Princeton Seminary and Slavery: A Report of the Historical Audit Committee (slavery.ptsem.edu/full-report). Also see Craig Steven Wilder, Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities, reprint ed. (New York: Bloomsbury, 2014).
2.	Robert Emmett Curran, Shaping American Catholicism: Maryland and New York, 1805–1915 (Washington, D.C.: Catholic University Press, 2012), 36–38. See also Edward F. Beckett, "Listening to Our History: Inculturation and Jesuit Slaveholding," Studies in the Spirituality of Jesuits 28, no. 5 (1996), which explains the Jesuits as paternalists: "To a certain extent, the plantation formed a kind of domestic parish to which slaves belonged" (11). Beckett concludes that Jesuits treated slaves "no worse than" other slaveholders, but following Curran, he emphasizes that the Jesuits encouraged slaves to gain skills. In the most recent and thorough review of Jesuit slaveholding in Maryland, Thomas Murphy, S.J., argues that the Jesuits understood themselves as paternalists and as superior, like all other enslavers in the early American republic. His account is the most balanced examination of the Jesuit role in slaveholding, yet his stance is similarly apologetic. As for their decision to sell supernumerary slaves, Murphy concludes that the Jesuits could not bring themselves to do so and instead sold the physically fit and "missed an opportunity to develop a morally strong case for making profits out of right motives." See Murphy, Jesuit Slaveholding in Maryland, 1717–1838 (New York: Routledge, 2001), 72.
3.	A central aspect of the approach taken here is historical imagination. This asks readers to experience a world other than their own and to step outside of themselves into the characters in this history. Recent examples of narrative imagination include Imani Perry, Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry (Boston: Beacon Press, 2018); Lisa Brooks, Our Beloved Kin: A New History of King Philip's War (New Haven: Yale University Press, 2018); and Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval (New York: W. W. Norton, 2019). Each is an inspiration in the form of its narrative and in its attention to re-creating the voices, situations, and daily experiences of people left out of the archive. See also Natalie Zemon Davis, The Return of Martin Guerre (Cambridge: Harvard University Press, 1983).

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