The Medicalized Border and the Politics of Exclusion
...achieve the hygienic practices that kept middle-class and wealthy Anglo and Mexican American homes clean and free of disease was lost on these public health officials. Exposing Anglo Americans' privileges...
Reverend Will D. Campbell, Southern Racial Reconciler
...sit-ins and commercial-bus freedom rides of 1960–1961. In later years, Campbell spoke eloquently against the Vietnam War, capital punishment, unregulated guns, overbearing government power, abortion on demand, and the invasion...
The Podcast and the Police: S‑Town and the Narrative Form of Southern Queerness
...visible intervention or investigation is required. When the disciplinary structures of society seem most invisible, we liberal subjects feel like we're free of them. In S-Town, following McLemore's lead, Reed...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...“new style” Sacred Harp promoted by David and Clarke adopted the practice, widespread elsewhere, of opening and closing with prayer. These actions violated the Decorum of the Alabaha River Primitive...
African American Community Building in Atlanta: A Guide to the Study of Race in America
...political, social, and economic relationships evolved following emancipation. What had been clearly ordered in slavery in an agricultural economy was subverted by freedom in the city. Atlanta is a case...
Crosses, Flowers, and Asphalt: Roadside Memorials in the US South
...dirt track racers defying death in stripped-down vehicles with high performance engines, the glitz and product promotion of modern day NASCAR, and the window-tinted, stretch-limo world of rap culture. Country...
Rereading Local Color: Bill Hardwig's Upon Provincialism
...Chesnutt and Murfree as a black man and a white woman. (Chesnutt, a light skinned African American, was often assumed to be a white writer. Murfree published her early fiction...
Latinos, the American South, and the Future of US Race Relations
...crossing the Ohio River to the North. The Ohio River was the border between the free states of the north and slavery states of the south. Even after crossing the...
Cajun South Louisiana
...speakers as English among Louisianas free population; by 1860, 70 percent of Louisianas free population spoke English. 1800s Language change was part of a broader process of Acadian acceptance of...
"Rights Still Being Righted": Scottsboro Eighty Years Later
...nine young men should not be forgotten. Moreover, as many expressed, remembering Scottsboro could promote racial healing today, still a pressing need. The commemorative events centered on the Scottsboro Boys...