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A Conversation with Digital Historians

...have two grindstones. One involves interfacing with a machine in ways that are sometimes difficult and tedious, much like archival work. Sometimes we are wrestling with code and how to...

"Aint that Something?"

Review Since the late nineteenth century, Appalachia has been exploited, sensationalized, or deeply romanticized across literature, art, and popular culture. The "local color" authors after the Civil War depicted stereotypes...

Marching for Gay Rights in Atlanta, 1971: An Excerpt from A Night at the Sweet Gum Head

...In the first skit, soldiers shot at Vietnamese peasants under orders, and had their medals ripped off when they questioned why. Next, police threw people to the ground and hurled...

COVID-19: Lessons in Ignorance

...South. Vietnam is a prime example. "U.S. Covid-19 Cases," October 25, 2020. Cartoon by and courtesy of Mike Luckovich. Events turned US exceptionalism on its head; the nation's heralded public health...

Shared Space, Separate Pasts: Versions of Slavery in Charleston

...offered this alternative. Charleston's ex-slaves expressed the counter-narrative in vibrant public festivals and Emancipation Day celebrations near the end of the Civil War and throughout Reconstruction, reflecting the freedmen and...

Shades of Violence: Jim Crow Justice and Black Resistance in the Depression-Era South

...notes the role of US communists and allied labor radicals in promoting the argument, as the Southern Worker contended, that "the police, the courts, and the 'law enforcing' machinery are...

No Place To Be Displaced: Katrina Response and the Deep South's Political Economy

...people of color, and women. The extreme inequality in these states reflects a white southern legacy of a government/elite/corporate alliance that promoted slavery and the plantation system; post-slavery agricultural peonage;...

The Supreme Court Is Overturning Brown v. Board of Education

Blog post In a case decided on the grounds of religious freedom, the US Supreme Court took another big step on June 30 in supporting religious discrimination in publicly financed...

Indians in the Family: Adoption and the Politics of Antebellum Expansion

...people into the US body politic, which they described as a free white national family. Rather than emphasizing the various forms of violence required to dispossess Native people of their ancestral...

References
1.	I am indebted to the work of black feminist thinkers and scholars in Native American and Indigenous studies and Queer studies in my analysis of family, race, and citizenship. See, for example, Brackette F. Williams, "The Impact of the Precepts of Nationalism on the Concept of Culture: Making Grasshoppers of Naked Apes," Cultural Critique 24 (1993): 143–91; Patricia Hill Collins, "It's All in the Family: Intersections of Gender, Race, and Nation," Hypatia 13, no. 3 (1998): 62–82; Lisa Duggan, Sapphic Slashers: Sex, Violence, and American Modernity (Durham, NC: Duke University Press, 2000); Tiya Miles, Ties That Bind: The Story of an Afro-Cherokee Family in Slavery and Freedom (Berkeley: University of California Press, 2006); Mark Rifkin, When Did Indians Become Straight?: Kinship, the History of Sexuality, and Native Sovereignty (New York: Oxford University Press, 2011).
2.	Andrew Jackson to Rachel Jackson, November 4 and December 19 and 29, 1813, in The Papers of Andrew Jackson, ed. Harold D. Moser, Sharon Macpherson, and Charles F. Bryan Jr., vol. 2, 1804–1813 (Knoxville: University of Tennessee Press, 1985), 444, 494–95, 516; Robert Vincent Remini, Andrew Jackson and the Course of American Empire, 1767–1821 (New York: Harper & Row, 1977), 192–94; Michael Paul Rogin, Fathers and Children: Andrew Jackson and the Subjugation of the American Indian (New Brunswick: Transaction Publishers, 2006), 189.
3.	The field of adoption studies has grown quite large in recent years. For both histories of adoption as a legal practice in the United States and the social and cultural parameters determining who qualifies as an adoptive parent and an adoptable child, see, for example, Jamil S. Zainaldin, "The Emergence of a Modern American Family Law: Child Custody, Adoption, and the Courts, 1796–1851," Northwestern University Law Review 73, no. 6 (1979): 1038–89; Rickie Solinger, Beggars and Choosers: How the Politics of Choice Shapes Adoption, Abortion, and Welfare in the United States (New York: Hill and Wang, 2002); Laura Briggs, Somebody's Children: The Politics of Transracial and Transnational Adoption (Durham, NC: Duke University Press, 2012); Brigitte Fielder, "'Those People Must Have Loved Her Very Dearly': Interracial Adoption and Radical Love in Antislavery Children's Literature," Early American Studies 14, no. 4 (Fall 2016): 749–80.
4.	Michael Grossberg, Governing the Hearth: Law and the Family in Nineteenth-Century America (Chapel Hill: University of North Carolina Press, 1985), 268–69.
5.	Zainaldin, "The Emergence of a Modern American Family Law," 1042–43, emphases in original. See also Grossberg, Governing the Hearth, 269–80.
6.	On enslaved families' lack of legal rights, see Peter W. Bardaglio, Reconstructing the Household: Families, Sex, and the Law in the Nineteenth-Century South (Chapel Hill: University of North Carolina Press, 1998), 31. On antebellum white society's reluctance to adopt African American children—or to even recognize their status as young people in need of actual protection and care—see Fielder, "'Those People Must Have Loved Her Very Dearly.'"
7.	For examinations of these changing histories, see, for example, Miles, Ties That Bind; Christina Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America (Cambridge, MA: Harvard University Press, 2010).
8.	It is impossible to fully assess the numbers of Native children "adopted" by US whites during this period of study due to uneven record keeping on the part of US educational institutions and missionary organizations, the transient nature of many of these "adoptions," and the fact that many records have simply not survived into the present. This book accounts for small numbers (fewer than thirty). However, all told, there were an additional forty-two Indian children living in Cornwall, Connecticut, over the course of the 1810s and 1820s, as well as fluctuating numbers of Native youth at a residential school called Choctaw Academy in Blue Springs, Kentucky, opened in 1825. In addition, in 1824 the US House Committee on Indian Affairs estimated that over eight hundred Indian children had attended mission schools within Indian territories. See Francis Paul Prucha, The Great Father: The United States Government and the American Indians (Lincoln: University of Nebraska Press, 1984), 152. For scholarly accounts regarding the numbers of children at Cornwall mission school and Choctaw Academy, see John Demos, The Heathen School: A Story of Hope and Betrayal in the Age of the Early Republic (New York: Knopf, 2014), 231; Carolyn Thomas Foreman, "The Choctaw Academy," Chronicles of Oklahoma 6, no. 4 (1928): 453–80.
9.	As scholar Alexandra Harmon argues, "the banishment of Cherokees, Choctaws, Chickasaws, and Creeks was a response to competition between peoples with comparable agendas and comparable enterprising classes." Alexandra Harmon, Rich Indians: Native People and the Problem of Wealth in American History (Chapel Hill: University of North Carolina Press, 2010), 93.
10.	Samuel Eliot Morison, The European Discovery of America: The Northern Voyages, A.D. 500–1600 (New York: Oxford University Press, 1971), 105; Andrés Reséndez, The Other Slavery: The Uncovered Story of Indian Enslavement in America (Boston: Houghton Mifflin Harcourt, 2016), esp. 13–45. A number of recent monographs and edited volumes have documented British, French, Spanish, and US participation in the enslavement of American Indians. See, for example, ibid.; Alan Gallay, ed., Indian Slavery in Colonial America (Lincoln: University of Nebraska Press, 2010); Alan Gallay, The Indian Slave Trade: The Rise of the English Empire in the American South, 1670–1717 (New Haven, CT: Yale University Press, 2002); James F. Brooks, Captives and Cousins: Slavery, Kinship, and Community in the Southwest Borderlands (Chapel Hill: University of North Carolina Press, 2002); Ned Blackhawk, Violence over the Land: Indians and Empires in the Early American West (Cambridge, MA: Harvard University Press, 2008); Brett Rushforth, Bonds of Alliance: Indigenous and Atlantic Slaveries in New France (Chapel Hill: University of North Carolina Press, 2012).
11.	Camilla Townsend, Pocahontas and the Powhatan Dilemma, American Portraits (New York: Hill and Wang, 2005), 7–9.
12.	James Horn, A Kingdom Strange: The Brief and Tragic History of the Lost Colony of Roanoke (New York: Basic Books, 2010), 55, 60–61, 81–82, 92, 155, 157–60.
13.	Townsend, Pocahontas and the Powhatan Dilemma, 13–14.
14.	Ibid., esp. 85–158.
15.	Jean M. O'Brien, Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts, 1650–1790 (Lincoln: University of Nebraska Press, 2003), 54; Jill Lepore, The Name of War: King Philip's War and the Origins of American Identity (New York: Vintage Books, 1999), 30–39. For a useful overview of Indian schooling by European-descended settlers, see Margaret Connell Szasz, Indian Education in the American Colonies, 1607–1783 (Lincoln: University of Nebraska Press, 1988).
16.	Gallay, Indian Slave Trade; Robbie Ethridge and Sheri M. Shuck-Hall, eds., Mapping the Mississippian Shatter Zone: The Colonial Indian Slave Trade and Regional Instability in the American South (Lincoln: University of Nebraska Press, 2009); Gallay, Indian Slavery in Colonial America; Ruth Wallis Herndon and Ella Wilcox Sekatau, "The Right to a Name: The Narragansett People and Rhode Island Officials in the Revolutionary Era," in After King Philip's War: Presence and Persistence in Indian New England (Hanover: University Press of New England, 1997), 115, 121–24, 127.
17.	David Wallace Adams, Education for Extinction: American Indians and the Boarding School Experience, 1875–1928 (Lawrence: University Press of Kansas, 1997). For how Native parents and children navigated the trauma of this history, see Brenda J. Child, Boarding School Seasons: American Indian Families, 1900–1940 (Lincoln: University of Nebraska Press, 2000).
18.	See Sarah Deer, The Beginning and End of Rape: Confronting Sexual Violence in Native America (Minneapolis: University of Minnesota Press, 2015), 71. For a compelling memoir of one man's experiences of being put in a residential school and then placed in an abusive white family in the 1940s, see Peter Razor, While the Locust Slept: A Memoir (St. Paul: Minnesota Historical Society Press, 2002). Leslie Marmon Silko provides a powerful novel that engages with the history of this practice. See Leslie Marmon Silko, Garden in the Dunes: A Novel (New York: Simon & Schuster, 2000).
19.	Deer, The Beginning and End of Rape, 85. See also Briggs, Somebody's Children, 59–93; Laura Briggs, "Why Feminists Should Care about the Baby Veronica Case," Indian Country Today Media Network, August 16, 2013, http://indiancountrytodaymedianetwork.com/2013/08/16/why-feminists-should-care-about-baby-veronica-case-150894; Laura Sullivan and Amy Walters, "Native Foster Care: Lost Children, Shattered Families," NPR News, October 25, 2011, http://www.npr.org/2011/10/25/141672992/native-foster-care-lost-children-shattered-families.
20.	See, for example, Jean M. O'Brien, Firsting and Lasting: Writing Indians out of Existence in New England (Minneapolis: University of Minnesota Press, 2010); Patrick Wolfe, "Settler Colonialism and the Elimination of the Native," Journal of Genocide Research 8, no. 4 (December 2006): 387–409; J. Kēhaulani Kauanui and Patrick Wolfe, "Settler Colonialism Then and Now: A Conversation," in special issue, ed. Michele Spanò, Politica & Società (June 2012): 235–58.
21.	Wolfe, "Settler Colonialism and the Elimination of the Native."
22.	For histories of slavery in Indian country, see, for example, James Taylor Carson, Searching for the Bright Path: The Mississippi Choctaws from Prehistory to Removal (Lincoln: University of Nebraska Press, 1999), 80; Miles, Ties That Bind, 75; Celia E. Naylor, African Cherokees in Indian Territory: From Chattel to Citizens (Chapel Hill: University of North Carolina Press, 2009), 17; Theda Perdue, Slavery and the Evolution of Cherokee Society, 1540–1866 (Knoxville: University of Tennessee Press, 1979); Snyder, Slavery in Indian Country.
23.	Drawing on the work of sociologist Patricia Hill Collins, historian Tiya Miles argues that the "family can . . . be read as a barometer for . . . society, tracing and reflecting the atmospherics of social life and social change." Ties That Bind, 3. For compelling studies on the intersections of family relationships and Euro-American imperialism, see ibid.; Susan Sleeper-Smith, Indian Women and French Men: Rethinking Cultural Encounter in the Western Great Lakes (Amherst: University of Massachusetts Press, 2001); Juliana Barr, Peace Came in the Form of a Woman: Indians and Spaniards in the Texas Borderlands (Chapel Hill: University of North Carolina Press, 2007); Tiya Miles, The House on Diamond Hill: A Cherokee Plantation Story (Chapel Hill: University of North Carolina Press, 2010); Anne F. Hyde, Empires, Nations, and Families: A New History of the North American West, 1800–1860 (New York: Ecco, 2012); Emma Rothschild, The Inner Life of Empires: An Eighteenth-Century History (Princeton, NJ: Princeton University Press, 2012).

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