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Tracing the Arctic Regions: Mapping 19th Century Photographs of Greenland

Presentation Question and Answer Session About the Speaker George Philip LeBourdais is a PhD candidate in the Department of Art and Art History at Stanford University. His research explores the...

Highlighting Charleston's African American History through the Lowcountry Digital History Initiative

...history projects about underrepresented race, class, gender, and labor histories in the South Carolina Lowcountry and the interconnected Atlantic World. This inclusive approach to Lowcountry history promotes greater awareness and audience...

Diversity and Its Discontents: A Review of Behind the White Picket Fence

...to mandate local norms but, because of race and class power, actively do so. The resulting "white codes" dictate appropriate behavior, producing mostly mono-racial social networks and maintaining a high...

The Bulletin—July 2, 2013

...dose of pentobarbital and died at 6:37 p.m. on June 26, 2013. The Texas Court of Criminal Appeals overturned her conviction in 2001, but McCarthy lost during a retrial in...

MARBL Presents Atlanta Intersections: Photographer Stephanie Dowda on Topophilia

...graduate, Dowda frequently presents throughout the Atlanta metro area. Dowda's work has appeared in Oxford American, Bad at Sports, ArtsATL, BURNAWAY, Atlanta Journal-Constitution, and the Atlanta Magazine. She has exhibited...

Open Access Week: The HathiTrust Ruling and Fair Use

...the potential benefits of Open Access. Because Southern Spaces is an open access journal, we thought that it would be appropriate for us to share the details of a recent legal...

Grapefruit Workers in Florida, January 1937

This series of photographs by Arthur Rothstein depicts men and women in canning and packing plants in Winter Haven and Fort Pierce, Florida. While photographs of agricultural work appear throughout the Library...

Scales of Slavery on the Mason-Dixon Line: A Review of Gleanings of Freedom

Review Max Grivno's subtle and remarkably textured history of labor in northern Maryland and southern Pennsylvania, Gleanings of Freedom: Free and Slave Labor along the Mason Dixon Line, 1790–1860, details...

Words Like a Fire: MARBL's Kennedy and Sons Collection

...and decline suggested by the ashes scattered below it, emanates an otherworldly power. Upon close examination of the model building, it is apparent that the roof of the church can...

References
1.	Campbell Robertson, "Civil Rights Sins, Curated by One of the Sinners," New York Times, April 6, 2014, A1; Dexter Mullins, "Mississippi to Make History by Opening Civil Rights Museum," Aljazeera America, October 23, 2013, http://america.aljazeera.com/articles/2013/10/23/mississippi-civilrightsmuseumtomakehistory.html. For more on civil rights tourism see, Owen J. Dwyer and Derek H. Alderman, Civil Rights Memorials and the Geography of Memory (Chicago: Center for American Places at Columbia College, 2008); Renee Christine Romano and Leigh Raiford, The Civil Rights Movement in American Memory (Athens: University of Georgia Press, 2006).
2.	See for example, Diane McWhorter, Carry Me Home: Birmingham, Alabama: The Climactic Battle of the Civil Rights Revolution (New York: Simon & Schuster, 2001); Carol Anderson, Eyes Off the Prize: The United Nations and the African American Struggle for Human Rights, 1944-1955 (Cambridge, U.K.; New York: Cambridge University Press, 2003).
3.	Robertson, "Civil Rights Sins, Curated by One of the Sinners."
4.	See for example, Charles Marsh, God's Long Summer: Stories of Faith and Civil Rights (Princeton, N.J.: Princeton University Press, 1997); Paul Harvey, Freedom's Coming: Religious Culture and the Shaping of the South from the Civil War through the Civil Rights Era (Chapel Hill: University of North Carolina Press, 2005). Evangelical is indeed an embattled term. For Dupont, evangelical is a unifying theological term denoting Christians, regardless of denomination, who are united by their belief in sin as a personal moral failure (not systemic), the primacy of individual conversion, final authority of the Bible, and the return of Christ. On defining evangelicals and evangelicalism see, for example, George M. Marsden, Understanding Fundamentalism and Evangelicalism (Grand Rapids, Mich.: W. B. Eerdmans, 1991); Mark A. Noll, The Rise of Evangelicalism: The Age of Edwards, Whitefield, and the Wesleys (Downers Grove, Ill.: InterVarsity Press, 2003). Historian David Bebbington offers a succinct definition in "What is an Evangelical," National Association of Evangelicals, accessed July 6, 2014, https://www.nae.net/church-and-faith-partners/what-is-an-evangelical.
5.	David L. Chappell, A Stone of Hope: Prophetic Religion and the Death of Jim Crow (Chapel Hill: University of North Carolina Press, 2004), 107. See also, S. Jonathan Bass, Blessed Are the Peacemakers: Martin Luther King, Jr., Eight White Religious Leaders, and the "Letter from Birmingham Jail" (Baton Rouge: Louisiana State University Press, 2001). Ironically, Martin Luther King Jr.'s "Letter from Birmingham Jail" found white clergy's public commitments to social order and peace "the Negro's great stumbling block in the stride toward freedom."
6.	See for example, Thomas J. Sugrue, Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North (New York: Random House, 2008); James Ralph, Northern Protest: Martin Luther King, Jr., Chicago, and the Civil Rights Movement (Cambridge, Mass.: Harvard University Press, 1993); Martha Biondi, To Stand and Fight: The Struggle for Civil Rights in Postwar New York City (Cambridge, Mass.: Harvard University Press, 2003); David J. Garrow, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference (New York: W. Morrow, 1986).
7.	A. G. Miller, "The Construction of a Black Fundamentalist Worldview: The Role of Bible Schools," in African Americans and the Bible: Sacred Texts and Social Textures, ed. Vincent L. Wimbush and Rosamond C. Rodman (New York: Continuum, 2000); Jason E. Shelton and Michael O. Emerson, Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions, Religion and Social Transformation (New York: New York University Press, 2012); Randall Balmer, "The Real Origins of the Religious Right," Politico Magazine, May 27, 2014, http://www.politico.com/magazine/story/2014/05/religious-right-real-origins-107133.html.
8.	Joseph Crespino, In Search of Another Country: Mississippi and the Conservative Counterrevolution (Princeton, N.J.: Princeton University Press, 2007).
9.	Joel A. Carpenter, Revive Us Again: The Reawakening of American Fundamentalism (New York: Oxford University Press, 1997).

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