Search for "United Airlines 800-299-7264 Change Reservation Number"

Cruising Grounds: Seeking Sex and Claiming Place in Houston, 1960–1980

..."Review: 'Cruising' maps the cultural history of L.A.'s hookup spots," Los Angeles Times, July 3, 2019, https://www.latimes.com/books/la-ca-jc-review-cruising-alex-espinoza-gay-history-20190703-story.htm. In short, cruising persists as a culturally relevant practice in the United States...

Uncovering Networks of (Mis)Communication in Early America

...exchange and control of information was central to the way American Indians organized their worlds. While much would change with the arrival of Europeans, the foundations for early colonial relations...

Social Justice Environmentalism

...health those activities offered. "[T]he color line in any guise was inherently environmental," explains historian Mark Fiege. The spatial configuration of cities and towns, reservation boundaries, Jim Crow segregation on...

Genres of Southern Literature

Introduction Booklover's Map of the United States, 1949. Map by Amy Jones. Courtesy of the David Rumsey Historical Map Collection. Creative Commons license CC BY-NC-SA-3.0. "Southern literature" announces the conjunction...

Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations

...(Chapel Hill: University of North Carolina Press, 2016), chapter 5. On the United States and with a focus on legal consciousness as well, Dylan Penningroth, The Claims of Kinfolk: African...

Spectacles of American Nationalism: The Battle of Atlanta Cyclorama Painting and The Birth of a Nation

...Zoetmulder, eds. The Panorama Phenomenon: Mesdag Panorama 1881–1981 (The Hague, Netherlands: Foundation for the Preservation of the Centenarian Panorama, 1981), 18. A darkened entrance hall, indoor lighting that brilliantly illuminated...

Haiti and the Fear of Insurrection: A Review of The Slaveholding Crisis

...black republic might hold for the nearly four million people held in chattel bondage in the United States. The contention that "the fear of a revolt—or revolution—being mounted by the...

The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee

...and constructed over the airwaves an idealized aural representation of a southern Appalachian small town's culture. Rural Radio The introduction of radio into the rural United States in the 1920s...

Ramp Hollow: The Ordeal of Appalachia

...scale, and whereas the United States once included millions of households engaged in production for subsistence and exchange; whereas when people take care of landscapes, landscapes take care of them,...

References
1.	For an argument in favor of collective identities in the service of an ethical politics, see Critchley, Infinitely Demanding. I have especially learned from David Whisnant's "Developments in the Appalachian Identity Movement," which though published in 1980 still resonates. "At its worst . . . regional identification is an isolationist impulse." He deconstructs an essentialist mountain identity. And yet, "The political value of regional identity lies in its usefulness as a basis for broad solidarity and coalition." Whisnant, David. "Developments in the Appalachian Identity Movement: All is Process." Appalachian Journal 8, no. 1 (1980): 41–47.
2.	In the words of two historians, "Making visible activities that neoliberalism renders invisible expands the range of ideas for producing social livelihoods and economic development." Amanda Fickey and Michael Samers, "Developing Appalachia: The Impact of Limited Economic Imagination," in Studying Appalachian Studies: Making the Path by Walking, ed. Chad Berry, Phillip J. Obermiller, and Shaunna L. Scott (Urbana: University of Illinois Press, 2015), 123.
3.	Appalachian Voices is one such organization. The Reclaim Act is H.R. 4456, 114th Congress. Introduced in the House in February 2016.
4.	Ostrom (1933–2012) shared the Nobel Prize with Oliver E. Williamson. The act would rely on Ostrom's Governing the Commons: The Evolution of Institutions for Collective Action (Cambridge: Cambridge University Press, 1990). For design principles, see pages 90–101.
5.	On corporate subsidies, Niraj Chokshi, "The United States of Subsidies," Washington Post, March 18, 2015, www.washingtonpost.com/blogs/govbeat/wp/2015/03/17/the-united-states-of-subsidies-the-biggest-corporate-winners-in-each-state/?utm_term=.314361798972.
6.	Tim Barnwell, The Face of Appalachia: Portraits from the Mountain Farm (New York: W. W. Norton, 2003), 121, 122, 126. The project is Tending the Commons: Folklife and Landscape in Southern West Virginia in cooperation with the Coal River Folklife Project and the American Folklife Center at the Library of Congress. Dave Bailey interviewed by Mary Hufford on April 12, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.104007; Virgil Jarrell interviewed by Mary Hufford on May 23, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.117004.
7.	Garrett Hardin, "The Tragedy of the Commons," Science 162 (December 13, 1968): 1243–48.
8.	According to Richard Judd, "These local common resource regimes established two central principles for the emerging New England conservation tradition: communities bore collective responsibility for managing their resources in a productive fashion, and they were to allocate these resources equitably." Judd, Common Lands, Common People: The Origins of Conservation in Northern New England (Cambridge, MA: Harvard University Press, 1997), 7–8, 41–45; James Acheson, Capturing the Commons: Devising Institutions to Manage the Maine Lobster Industry (Hanover, NH: University Press of New England, 2003), 206; Allan Greer, "Commons and Enclosure in the Colonization of North America," American Historical Review 117, no. 2 (April 2012): 365–86.
9.	Kathryn Newfont, Blue Ridge Commons: Environmental Activism and Forest History in Western North Carolina (Athens: University of Georgia Press, 2012), 276.
10.	Ibid.
11.	Daniel Immerwahr, Thinking Small: The United States and the Lure of Community Development (Cambridge, MA: Harvard University Press, 2015).
12.	J. D. Vance, Hillbilly Elegy: A Memoir of a Family and Culture in Crisis (New York: Harper Collins, 2016): 148–49, 206.

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