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Farmland Blues: The Legacy of USDA Discrimination

...his mind flooded with dozens of cases of FHA discrimination. For example, he observed that, since he moved to Elbert County in 1952, the number of black farmers fell from...

When Sunday Comes: Gospel Music in the Soul and Hip-Hop Eras

...number of African Americans migrating to the South exceeded the number of those leaving the region. Especially for returning and primary migrants frustrated by the declining economic opportunities available in...

Quilting Conversation

Introduction by Katherine Jentleson During the summer of 2018, Atlanta's High Museum of Art hosted Outliers and American Vanguard Art, an exhibition that demonstrated how self-taught artists have been major...

Keywords for Southern Studies: An Introduction

...mimed by the form of this volume, which does not presume to present a canon, a comprehensive account, or a curated catalog that demarcates the contours of a stable, shared...

Deep in the Cane: The Southern Soul of Gil Scott-Heron

...the wounded teenager, later identified as Timothy Weber, died in the local hospital. "That single shot," New York Times journalist Bob Herbert reported in 2007, "set in motion a tale...

I-26, Corridor of Change

...work and updates can be found on his website, Pictures and Words. Publication History Completed work on I-26, Corridor of Change has been presented in a number of formats. An exhibition...

Shared Space, Separate Pasts: Versions of Slavery in Charleston

...animus that led a white supremacist to murder nine worshippers in Charleston's venerated Emanuel African Methodist Episcopal Church on June 17, 2015. The counter-narrative chronicled in Denmark Vesey's Garden insists...

The South as Foil: A Review of This Is Not Dixie

...University of Virginia Press, 2013); William D. Carrigan and Clive Webb, Forgotten Dead: Mob Violence Against Mexicans in the United States, 1848–1928 (Oxford: Oxford University Press, 2013); and Michael J....

References
1.	See George Rable, But There Was No Peace: The Role of Violence in the Politics of Reconstruction (Athens: University of Georgia Press, 1984); Lou Faulkner Williams, The Great South Carolina Ku Klux Klan Trials 1871–1872 (Athens: University of Georgia Press, 1996); Nicholas Lemann, Redemption: The Last Battle of the Civil War (New York: Farrar, Straus and Giroux, 2006); J. Michael Martinez, Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction (Lanham, Maryland: Rowman & Littlefield Publishers, Inc., 2007); Stephen Budiansky, The Bloody Shirt: Terror After the Civil War (New York: Penguin Group, 2008); LeeAnna Keith, The Colfax Massacre: The Untold Story of White Power, Black Terror, and the Death of Reconstruction (New York: Oxford University Press, 2008); Charles Lane, The Day Freedom Died: The Colfax Massacre, The Supreme Court, and the Betrayal of Reconstruction (New York: Henry Holt and Company, 2008); and Kimberly Harper, White Man's Heaven: The Lynching and Expulsion of Blacks in the Southern Ozarks, 1893–1909 (Fayetteville: The University of Arkansas Press, 2010).
2.	See William D. Carrigan and Christopher Waldrep, eds., Swift to Wrath: Lynching in Global Historical Perspective (Charlottesville: University of Virginia Press, 2013); William D. Carrigan and Clive Webb, Forgotten Dead: Mob Violence Against Mexicans in the United States, 1848–1928 (Oxford: Oxford University Press, 2013); and Michael J. Pfeifer, ed., Lynching Beyond Dixie: American Mob Violence Outside the South (Champaign: University of Illinois Press, 2013)
3.	Campney uses "racist violence" instead of "racial violence" to "underscore the implicit power dynamic: whites used racist violence to 'maintain social control over the black population through terrorism,'" (1). Here he follows Barbara J. Fields, "Whiteness, Racism, and Identity," International Labor and Working-Class History 60 (Fall 2001): 48–56.
4.	In making this argument Campney critiques Nicole Etcheson, Bleeding Kansas: Contested Liberty in the Civil War Era (Lawrence: University Press of Kansas, 2004), 229 and Robert G. Athearn, In Search of Canaan: Black Migration to Kansas, 1879–80 (Lawrence: Regents Press of Kansas, 1978), 75.
5.	"Exodus" refers to the migration of tens of thousands of African Americans from the South to Kansas. See Nell Irvin Painter, Exodusters: Black Migration to Kansas after Reconstruction (New York: W. W. Norton & Company, 1976); Athearn, In Search of Canaan; and Charlotte Hinger, Nicodemus: Post-Reconstruction Politics and Racial Justice in Western Kansas (Norman: University of Oklahoma Press, 2016).
6.	In making this argument, Campney builds on the work of Sundiata Keita Cha-Jua, "'A Warlike Demonstration': Legalism, Armed Resistance, and Black Political Mobilization in Decatur, Illinois, 1894–1898," The Journal of Negro History 83 (Winter 1998): 52–72.
7.	Thomas Frank, What's the Matter with Kansas: How Conservatives Won the Heart of America (New York: Metropolitan, 2004), 179.

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