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Reckoning with Enslavement

...Beckett, "Listening to Our History: Inculturation and Jesuit Slaveholding," Studies in the Spirituality of Jesuits 28, no. 5 (1996), which explains the Jesuits as paternalists: "To a certain extent, the...

"It's Being Black and Poor": Race, Class, and Desegregation at Pebblebrook High

...as a result of desegregation, only 37% of black students attended mostly black schools, by the year 2000, that number had grown to 69%, quickly approaching the 1968 numbers for...

A Plague of Bulldozers: Celestine Sibley and Suburban Sprawl

...a significant number of African American fans, her depiction of Atlanta and her search for what Massey calls "a place-called-home" during times of dramatic social change is that of a...

Whatwuzit?: The 1996 Atlanta Summer Olympics Reconsidered

...Atlanta was voted number two in Fortune's 1995 'Best Cities for Business' list, the city also ranks number two in the nation in income disparity between blacks and whites, number...

Negotiating Gender Lines: Women's Movement across Atlanta Mosques

...of a substantial number of prosperous black Atlantans, we might imagine that African American Muslims are more likely to live in Atlanta than in Chicago in the same neighborhoods or...

The Bulletin—January 29, 2013

...of Justice all approved Florida's 2012 redistricting plans, Florida's Second Judicial Circuit Court Judge Terry Lewis issued an order which denied a motion to dismiss a challenge to those plans...

Call for Submissions: Queer Intersections / Southern Spaces

...counter-narratives Queer(ing) ethics and morality Faith, religion, and spirituality Media and Genre Analyses Film and video (Queer Cinema) Literary studies Art, visual rhetoric, and representation Archives: reclamations and erasures Love...

Confederates in Mexico: Lost Cause or New South Vanguard?

Review The defeat of the Confederacy, the prospect of military occupation and Republican state government, and the financial collapse of many plantations and businesses sent a number of white southerners...

References
1.	Wahlstrom finds "a select number" of black southerners in Mexican settlements after the Civil War, and that the "dual movement of southerners" was "greatly skewed toward white migrants" (xxii, 26). A much larger contingent of African Americans, estimated at four thousand, had already arrived in northern Mexico by the Civil War years as fugitive slaves (41).
2.	Andrew Rolle, The Lost Cause: The Confederate Exodus to Mexico (Norman: University of Oklahoma Press, 1965), ix.
3.	See Pekka Hämäläinen, The Comanche Empire (New Haven, CT: Yale University Press, 2008).
4.	See James F. Brooks, Captives and Cousins: Slavery, Kinship, and Community in the Southwest Borderlands (Chapel Hill: University of North Carolina Press, 2002) and Brian DeLay, War of a Thousand Deserts: Indian Raids and the U.S.-Mexican War (New Haven, CT: Yale University Press, 2009).
5.	Andrés Reséndez, Changing National Identities at the Frontier: Texas and New Mexico, 1800–1850 (New York: Cambridge University Press, 2005), 37.
6.	Quintard Taylor, In Search of the Racial Frontier: African Americans in the American West, 1528–1990 (New York: W.W. Norton, 1999), 41, 60.
7.	Sean Kelley, "Mexico in His Head": Slavery and the Texas-Mexico Border, 1810–1860," Journal of Social History 37, No. 3 (Spring 2004): 709–723.
8.	William Beezley, Judas at the Jockey Club and Other Episodes of Porfirian Mexico, 2^nd ed. (Lincoln: University of Nebraska Press, 2004), 74–76.
9.	Juan Mora Torres, The Making of the Mexican Border: The State, Capitalism, and Society in Nuevo León, 1848–1910 (Austin: University of Texas Press, 2001), 8.

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