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Good-Bye to All That?

...the number of challengers in 2016 is likely to decline even further. Our neighboring South Carolina offers a window into the future. In this most recent election less than 25...

Renewing Multimedia Scholarly Publishing: A Streamlined and Mobile-Friendly Design for Southern Spaces

...recounting her use of an article on our site in her teaching. Viewing Andrew M. Busch's Southern Spaces article "Crossing Over" on a phone. Screen capture of the new Southern...

The Crowd He Becomes

...have done it it wouldn't have been alone, he would have had a driver and a man out west to phone in threats to draw the cops away. They'd ease...

Africana Archives: Making Art at the Schomburg

...ceremonies of a religious, spiritual, or secular nature included music, dance, and dramatic performances as well as sculptures and other visual art objects. In one sense, art was the expressive...

Still under the Influence: The Bioregional Origins of the Hub City Writers Project

...spirits of the town and help triangulate an identity for the community. We held a meeting of potential writers and gave them a quick workshop in the art of the...

Goin' to Chicago and African American "Great Migrations"

...George King, originally broadcast on PBS in 2000. In making Goin' to Chicago, I wanted to recognize the power of expressive culture—language, food, spiritual life, and particularly music. I also...

Joshua McCarter Simpson's "To the White People of America" (1854)

...that she compiled for the Sounding Spirit publishing initiative. Fulton turned to The Emancipation Car as Sounding Spirit searched for words from historical composers and hymnwriters in expressing our solidarity...

Navigating Jim Crow: A Review of Adolph L. Reed's The South: Jim Crow and Its Afterlives

...an all-white restaurant, or to momentarily avoid a racial indignity. Some white leaders openly acknowledged what a large number of various skin complexions meant in the real life of...

Psychiatry in the Wake: Racism and the Asylumed South

...health and healing where there were small numbers of Black patients.11Fett, Working Cures. Gonaver warns us not to read Galt's attitude as any kind of emancipatory rhetoric, but as representing...

References
1.	Christina Sharpe, In the Wake: On Blackness and Being (Durham, NC: Duke University Press, 2016).
2.	Rana A. Hogarth, Medicalizing Blackness: Making Racial Difference in the Atlantic World (Chapel Hill: University of North Carolina Press, 2017); Christopher D. E. Willoughby, "Running Away from Drapetomania: Samuel Cartwright, Medicine and Race in the Antebellum South," Journal of Southern History 84, no. 3 (August 2018): 579–614; Sharla Fett, Working Cures: Healing, Health and Power on Southern Slave Plantations (Chapel Hill: University of North Carolina Press, 2002); Todd Savitt and James Harvey Young, Disease and Distinctiveness in the American South (Knoxville: University of Tennessee Press, 1988); Marli F. Weiner with Mazie Hough, Sex, Sickness, and Slavery: Illness in the Antebellum South (Urbana: University of Illinois Press, 2012).
3.	Dennis Doyle, Psychiatry and Racial Liberalism in Harlem 1936-1968 (Rochester, NY: University of Rochester Press, 2016); Jay Garcia, Psychology Comes to Harlem: Rethinking the Race Question in Twentieth-Century America (Baltimore, MD: Johns Hopkins University Press, 2012); Martin Summers, Madness in the City of Magnificent Intentions: A History of Race and Mental Illness in the Nation's Capital (New York: Oxford University Press, 2019); Martin Summers, "'Suitable Care of the African When Afflicted with Insanity': Race, Madness and Social Order in Comparative Perspective," Bulletin of the History of Medicine 84, no. 1 (2010): 58–91; Matthew Gambino, "'These Strangers within Our Gates': Race, Psychiatry and Mental Illness among Black Americans at St. Elizabeth's Hospital in Washington DC, 1900-1940," History of Psychiatry 19, no. 4 (2008): 387–400; Gabriel N. Mendes, Under the Strain of Color: Harlem's Lafargue Clinic and the Promise of an Antiracist Psychiatry (Ithaca NY: Cornell University Press, 2015); Anne E. Parsons, From Asylum to Prison: Deinstitutionalization and the Rise of Mass Incarceration after 1945 (Chapel Hill: University of North Carolina Press, 2018).
4.	Jonathan M. Metzl, The Protest Psychosis: How Schizophrenia Became a Black Disease (Boston, MA: Beacon Press, 2010).
5.	Peter McCandless, Moonlight, Magnolia and Madness: Insanity in South Carolina from the Colonial Period to the Progressive Era (Chapel Hill: University of North Carolina Press, 1996).
6.	Wendy Gonaver, The Peculiar Institution and the Making of Modern Psychiatry 1840–1880 (Chapel Hill: University of North Carolina Press, 2018).
7.	Mab Segrest, Administrations of Lunacy: Racism and the Haunting of American Psychiatry at the Milledgeville Asylum (New York, The New Press, 2020).
8.	This review uses the words for the mentally ill that are prevalent in the literature at the time which did not differentiate between the developmentally disabled and mentally ill in the same way we do today. Therefore, words like "Lunatic" and "Idiot" appear in both the names of asylums and in medical literature. They used here only in the ways they are used in the original sources.
9.	Britt Peterson, "A Virginia mental institution for Black patients, opened after the Civil War, yields a trove of disturbing records," Washington Post, March 29, 2021, https://www.washingtonpost.com/lifestyle/magazine/black-asylum-files-reveal-racism/2021/03/26/ebfb2eda-6d78-11eb-9ead-673168d5b874_story.html. The challenges of the psychiatric archive are well demonstrated by the work in progress related to the Virginia asylums after the Civil War.
10.	Gonaver, The Peculiar Institution, 33.
11.	Fett, Working Cures.
12.	See Summers, Madness in the City of Magnificent Intentions. In his work on St. Elizabeth's Hospital in Washington DC, for example, Martin Summers explains how segregation based on race rather than diagnostic category finally became untenable when the space would no longer hold.
13.	Nancy Tomes, The Art of Asylum-Keeping: Thomas Story Kirkbride and the Origins of American Psychiatry (Philadelphia: University of Pennsylvania Press, 1984).
14.	Fett, Working Cures.
15.	Tomes, The Art of Asylum-Keeping.
16.	Summers, "'Suitable Care of the African When Afflicted with Insanity': Race, Madness and Social Order in Comparative Perspective."
17.	Fett, Working Cures; Willoughby, "Running Away from Drapetomania;" Deidre Cooper Owens, Medical Bondage: Race, Gender and the Origins of American Gynecology (Athens: University of Georgia Press, 2017).
18.	Gonaver, The Peculiar Institution, 113.
19.	Mab Segrest, "The Milledgeville Asylum and the Georgia Surreal," Southern Quarterly; Hattiesburg 48, no. 3 (2011): 114–150,158; Segrest, "Exalted on the Ward: 'Mary Roberts,' the Georgia State Sanitarium, and the Psychiatric 'Speciality' of Race," American Quarterly 66, no. 1 (2014): 69–94, https://doi.org/10.1353/aq.2014.0000.
20.	Segrest, Administrations of Lunacy, 10–11.
21.	Douglas Blackmon, Slavery by Another Name: The Re-Enslavement of Black Americans from the Civil War to World War II (New York: Anchor Books, 2008).
22.	Kylie M. Smith, "How bigotry created a Black mental health crisis," Washington Post, July 29, 2019. https://www.washingtonpost.com/outlook/2019/07/29/how-bigotry-created-black-mental-health-crisis.
23.	Bernard E. Harcourt, "From the Asylum to the Prison: Rethinking the Incarceration Revolution," Texas Law Review 84 (June 2006): 1751.
24.	M. Alegria, et al., "Disparity in depression treatment among racial and ethnic minority populations in the US", Psychiatric Services, 59 no. 11 (2008): 1264–1272; D. M. Barnes and L.M. Bates, "Do racial patterns in psychological distress shed light on the Black-White depression paradox: A systematic review," Social Psychiatry and Psychiatric Epidemiology, 52 no. 8 (2017): 913–928; J. Breslau, et al., "Racial/ethnic differences in perception of need for mental health treatment in a US national sample," Social Psychiatry and Psychiatric Epidemiology, 52 no. 8 (2017): 929–937.

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