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"Looking Back and Moving Forward": The Records of the Southern Christian Leadership Conference at Emory University's Manuscript, Archives, and Rare Book Library

...the organization’s archive is available at MARBL.3This article makes use of some material originally published in the Robert W. Woodruff Library Blog.[http://web.library.emory.edu/blog/tag/tags/southern-christian-leadership-conference-records] Comprising 918 boxes of administrative documents, photographs, printed...

Farmland Blues: The Legacy of USDA Discrimination

...the last thirty years," she began. "He is an individual who has fought for freedom at great personal sacrifice, who has bettered the lives of tens of thousands of American...

Ecologies of the Sacred: A Review of Valérie Loichot's Water Graves

...of "subrationality" and uncivilization were used to characterize colonized populations.6Sylvia Wynter, "Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation—An Argument" in CR: The New Centennial Review...

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Farmland Blues: The Legacy of USDA Discrimination

Writing Appalachia

Haiti and the Fear of Insurrection: A Review of The Slaveholding Crisis

References
1.	Charles B. Dew, Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War, Fifteenth Anniversary Edition (Charlottesville: University of Virginia Press, 2016), 120. Hale sent his letter to Governor Beriah Magoffin of Kentucky.
2.	Garry Wills, "Negro President": Jefferson and the Slave Power (Boston, MA: Houghton Mifflin, 2003); Ronald Angelo Johnson, "A Revolutionary Dinner: US Diplomacy toward Saint Domingue, 1798–1801," Early American Studies: An Interdisciplinary Journal 9, no. 1 (Winter 2011): 114–41; and Ronald Angelo Johnson, Diplomacy in Black and White: John Adams, Toussaint Louverture, and Their Atlantic World Alliance (Athens: University of Georgia Press, 2014).
3.	Compare Paulus, The Slaveholding Crisis, 23–24 and Johnson Diplomacy in Black and White, 58–67.
4.	For other studies of the Haitian Revolution's impact on the United States see Ashli White, Encountering Revolution: Haiti and the Making of the Early Republic (Baltimore, MD: Johns Hopkins University Press, 2010) and James Alexander Dun, Dangerous Neighbors: Making the Haitian Revolution in Early America (Philadelphia: University of Pennsylvania Press, 2016).
5.	Although Paulus does not cite Julius S. Scott, "The Common Wind: Currents of Afro-American Communication in the Era of the Haitian Revolution" (PhD diss., Duke University, 1988) or Janet Polasky, Revolutions without Borders: The Call to Liberty in the Atlantic World (New Haven, CT: Yale University Press, 2015), both offer extended analysis of networks of communication among enslaved and free people throughout the Atlantic World.
6.	Matthew J. Clavin, Toussaint Louverture and the American Civil War: The Promise and Peril of a Second Haitian Revolution (Philadelphia: University of Pennsylvania Press, 2010).
7.	Paulus's analysis would have been strengthened by considering the essays in Jesús F. de la Teja, ed., Tejano Leadership in Mexican and Revolutionary Texas (College Station: Texas A&M University Press, 2010).
8.	Paulus suggests the planter elite lost power in the 1840s. This contradicts a recent account of how politically powerful southerners created an aggressive foreign policy of slavery. See Matthew Karp, This Vast Southern Empire: Slaveholders at the Helm of American Foreign Policy (Cambridge, MA: Harvard University Press, 2016), reviewed in Southern Spaces at https://southernspaces.org/2018/slaveholding-empire-southerners-federal-authority-and-slave-power-abroad.