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Southern Spaces on Hurricane Katrina

...Spaces, January 17, 2012, https://southernspaces.org/2012/unhappy-trails-big-easy-public-spaces-and-square-called-congo. Trethewey, Natasha. "Geography." Southern Spaces, January 11, 2011, https://southernspaces.org/2011/geography. Saikku, Mikko. "Bioregional Approach to Southern History: The Yazoo-Mississippi Delta." Southern Spaces, January 28, 2010, https://southernspaces.org/2010/bioregional-approach-southern-history-yazoo-mississippi-delta....

Cruising Grounds: Seeking Sex and Claiming Place in Houston, 1960–1980

...at the time of the Stonewall Riots. Number of queer businesses listed in Houston, 1941–2015. Dataset by Brian Riedel, 2015. Line graph by William Robert Billups, 2020. Courtesy of Southern...

Vale of Amusements: Modernity, Technology, and Atlanta's Ponce de Leon Park, 1870–1920

...Kevin Kruse, "White Flight," Southern Spaces, November 28, 2005. Houses which had been family-owned became devalued rental properties. The park site went through several distinct phases as ownership changed. For a...

The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee

...and constructed over the airwaves an idealized aural representation of a southern Appalachian small town's culture. Rural Radio The introduction of radio into the rural United States in the 1920s...

New Patterns of Segregation: Latino and African American Students in Metro Atlanta High Schools

...toward other rural and urban areas known as "new settlement" destinations. Potential employment opportunities fueled migration to southern cities as well as attracted a growing number of foreign-born workers. Unlike...

Beasts of the Southern Wild and Dirty Ecology

Review I adored Beasts of the Southern Wild and have seen it three times: each viewing a quick incursion into the southern surreal. Benh Zeitlin's movie has received a nomination...

Imagining Southern Bodies: A Review of Sex, Sickness, and Slavery

...however, through acclimation and proper medical care. Southern bodies and diseases required a southern ("states-rights") medicine which included training in southern medical schools. Doctors trained at northern schools, especially if...

A Video Excerpt from The Well-Placed Weed: The Bountiful Life of Ryan Gainey

...personal and historical connections, such as the chinaberry tree (Melia azedarach), which was a prominent feature in his childhood yard and also was, as he liked to point out, one...

Three Poems and a Critique of Postracialism

..."what the same body means in different places."10Elizabeth Alexander, "Natasha Trethewey Interviews Elizabeth Alexander," Southern Spaces, December 10, 2009, https://southernspaces.org/2009/natasha-trethewey-interviews-elizabeth-alexander. On passing narratives in twentieth-century American literature, see especially Gayle Wald, Crossing the...

Mapping the "Big Minutes": Visualizing Sacred Harp's Geographic Coalescence and Expansion, 1995–2014

...University, 2016). Meanwhile, journalists and individuals across Sacred Harp's geography associated the style with "old-fogy" rural southern white culture in decline and regularly foretold the style's extinction in the southern...

References
1.	George Pullen Jackson, White Spirituals in the Southern Uplands: The Story of the Fasola Folk, Their Songs, Singings, and "Buckwheat Notes" (Chapel Hill: University of North Carolina Press, 1933); Buell E. Cobb, The Sacred Harp: A Tradition and Its Music (Athens: University of Georgia Press, 1989); David Warren Steel, The Makers of the Sacred Harp (Champaign: University of Illinois Press, 2010).
2.	John Bealle, Public Worship, Private Faith: Sacred Harp and American Folksong (Athens: University of Georgia Press, 1997); Kiri Miller, Traveling Home: Sacred Harp Singing and American Pluralism (Champaign: University of Illinois Press, 2008).
3.	Jesse P. Karlsberg, "Folklore's Filter: Race, Place, and Sacred Harp Singing" (Ph.D. dissertation, Emory University, 2015), http://pid.emory.edu/ark:/25593/pgtds; Ellen Lueck, "Sacred Harp Singing in Europe: Its Pathways, Spaces, and Meanings" (Ph.D. dissertation, Wesleyan University, 2016).
4.	For examples and analysis of Sacred Harp singers' negotiation of the "old-fogy" label, see George Pullen Jackson, The Story of The Sacred Harp, 1844–1944: A Book of Religious Folk Song as an American Institution (Nashville, TN: Vanderbilt University Press, 1944); Hugh W. McGraw, "'There Are More Singings Now Than Ever Before': Hugh McGraw Addresses the Harpeth Valley Singers," Sacred Harp Publishing Company Newsletter 2, no. 3 (December 31, 2013), http://originalsacredharp.com/2013/12/31/there-are-more-singings-now-than-ever-before-hugh-mcgraw-addresses-the-harpeth-valley-singers; Karlsberg, "Folklore's Filter," 105–12.
5.	Editors of today's "Big Minutes" repeat the received history that the book originated as the minutes pamphlet of the Alabama State Sacred Harp Musical Convention, based in Birmingham, Alabama. However, minutes pamphlets in the collections of Winston County, Alabama, singers Roma Rice and Margaret Keeton, and the Carrolton, Georgia, Sacred Harp Museum, suggest that this Winston County-centered publication was the precursor to today’s “Big Minutes”; continuities in printer, editor, and singings between a set of 1930s and early 1940s minutes pamphlets for a group of singing conventions centered in Winston County, Alabama, and pamphlets published beginning in 1945 titled Minutes of the Alabama-Tennessee Sacred Harp Singing Conventions, and, after 1954, titled Minutes: Alabama, Mississippi and Tennessee Sacred Harp Singings, indicate a shared lineage.
6.	To access this database or order a print copy of the contemporary "Big Minutes," see Judy Caudle, et al., eds., "Minutes and Directory of Sacred Harp Singings," Fasola.org, http://fasola.org/minutes/.
7.	On the FaSoLa Minutes app, see Clarissa Fetrow, "There's an App for That: A Review of the 'FaSoLa Minutes' App," Sacred Harp Publishing Company Newsletter 3, no. 2 (November 12, 2014), http://originalsacredharp.com/2014/11/12/theres-an-app-for-that-a-review-of-the-fasola-minutes-app/.
8.	Mark T. Godfrey created this dataset for the FaSoLa Minutes app and with Jesse P. Karlsberg supported Robert A. W. Dunn's research augmenting the data with precise locations. Godfrey's original dataset features enhancements to the SHMHA data and excludes 740 singings using other Sacred Harp editions and related shape-note books. These singings were initially excluded to ensure that page numbers included in the minutes reliably indexed specific songs in The Sacred Harp. The exclusions also improve the representativeness of the minutes, which feature nearly all annual singings from The Sacred Harp: 1991 Edition, but relatively few singings from other tunebooks, which typically disseminate their minutes through other publications.
9.	Most secretaries include the names of buildings where singings are held, but others give names of larger institutions or campuses with multiple potential venues. A handful of singing minutes feature no specific location, instead providing just a city or town and county. Other minutes include a city or town but no county, or a county but no municipality.
10.	On the social context of the increasing number of singings from the 1991 Edition in Texas since the 1990s, see Karlsberg, "Folklore's Filter," 118–24.
11.	The South Georgia Convention, a network of a dozen singings from the 1991 Edition centered around Macon and extending south to Cordele, Georgia, continues to publish an annual minutes pamphlet, even as its sponsored singings increasingly submit minutes to the "Big Minutes."
12.	For more on this process and a collection of research drawing on the expanding Sacred Harp minutes database, see "Sacred Harp Minutes: Querying Sacred Harp's Sonic Past through the Minutes of Sacred Harp Singings, 1945–2016," 2017, http://fasolaminutes.org/.

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