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Southern Spaces

A journal about real and imagined spaces and places of the US South and their global connections

Slavery's Traces: In Search of Ashley's Sack

...named Rose, valued at $700. The full listing reads: Slave Cicero 1,000, slave Sophia 300, slave Jane 400 Slave Jack 800, slave Rose 700, slave David 800, old woman 100...

Religion and the US South

...South was the movement of increasing numbers of settlers into backcountry areas of Virginia and the Carolinas after 1750. Attracted by inexpensive land, Scotch-Irish Presbyterians, Separate Baptists from the northern...

The Making of the Arkansas Cemetery Angel: AIDS Activism, Care Work, and Fragmentary Archives in the Life of Ruth Coker Burks

...who largely avoided Jimmy's room and failed to convince his mother (over the phone) to come to visit her dying son, Ruth returned to Jimmy's room. And it was as...

Something True about Louisiana: HBO's True Detective and the Petrochemical America Aesthetic

...the opening titles came together, what they mean,'" Take Two, Southern California Public Radio (March 9, 2014), http://www.scpr.org/programs/take-two/2014/03/09/36373/hollywood-jobs-crafting-the-opening-titles-for-tru/. True Detective inscribes into the critical geography of Petrochemical America what Gwen...

Vale of Amusements: Modernity, Technology, and Atlanta's Ponce de Leon Park, 1870–1920

...York numbered approximately eight-hundred-thousand residents. Atlanta, by comparision, had a population of just above nine-thousand residents, making it the ninety-ninth largest city in America behind Hoboken, New Jersey; Columbus, Georgia;...

Mountaintop Removal in Central Appalachia

...area and to the vast number of absentee landowners. Natural resource identification, mapping, and purchasing occurred as early as the eighteenth century, but these absentee holdings could not be fully...

Southern Spaces: A Partial History

...content. With the increasing number of multimedia articles and features, we standardized the organization of pieces to enhance accessibility. We shifted from pieces with numerous pages to scroll-down navigation. These...

When Sunday Comes: Gospel Music in the Soul and Hip-Hop Eras

...Yuba College Conservatory in Marysville, California. To support himself, Kee worked as a sideman for Cameo and Donald Byrd on their visits to Northern California. On the surface, the talented...

Crossing Over: Sustainability, New Urbanism, and Gentrification in Austin, Texas

...locations.7John R. Logan and Harvey Molotch, "Homes: Exchange and Sentiment in the Neighborhood," in Urban Fortunes: The Political Economy of Place (Berkeley: University of California Press, 1987): 99–146; David Harvey,...

"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions

Introduction This here tale begins in the summer of that year, whatever year it was . . . The year don't matter. The national situation don't even matter, because even...

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References
1.	Donald Harington, Butterfly Weed (New Milford, CT: The Toby Press, 1996), 5.
2.	Charles Morrow Wilson, The Bodacious Ozarks: True Tales of the Backhills (New York: Hastings House Publishers, 1959), 28.
3.	Brooks Blevins, Hill Folks: A History of Arkansas Ozarkers and Their Image (Chapel Hill: University of North Carolina Press, 2002). Anthony Harkins, Hillbilly: A Cultural History of an American Icon (Oxford: Oxford University Press, 2004).
4.	Karl G. Heider, Seeing Anthropology: Cultural Anthropology through Film, 4th ed. (Boston: Allyn & Bacon, 2006). Robert H. Lavenda and Emily A. Shultz, Core Concepts in Cultural Anthropology, 3rd ed. (Boston: McGraw Hill Companies, Inc., 2007).
5.	Hope Shand, Human Nature: Agricultural Biodiversity and Farm-Based Food Security (Ottawa: RAFI, 1997).
6.	Bill Balee and Darrell Posey, Resource Management in Amazonia: Indigenous and Folk Strategies (New York Botanic Garden series, Advances in Economic Botany, 1989). Nancy J. Turner, The Earth’s Blanket: Traditional Teachings for Sustainable Living (Seattle: University of Washington Press, 2005).
7.	Gary Paul Nabhan, Cultures of Habitat: On Nature, Culture, and Story (Washington DC: Counterpoint, 1997). Virginia Nazarea, Cultural Memory and Biodiversity (Tucson: The University of Arizona Press, 1998). M.L. Oldfield and J.B. Alcorn, "Conservation of Traditional Agroecosystems," Bioscience, 37 (1997) 199-208. E. Smith and M. Wishnie, "Conservation and Subsistence in Small-scale Societies," Annual Review of Anthropology 29 (2000): 493–524. Nancy J. Turner, The Earth’s Blanket: Traditional Teachings for Sustainable Living (Seattle: University of Washington Press, 2005).
8.	Shand, Human Nature.
9.	T. Johns, I.F. Smith, P. Eyzaguirre, "Understanding the Links Between Agriculture and Health" IFPRI, 13 (2006), 12-16.
10.	M.A. Altieri, Agroecology: The Scientific Basis of Alternative Agriculture (Boulder: Westview Press, 1995). Shand, Human Nature.
11.	Altieri, Agroecology. T. Smith and Eyzaguirre, 2006. Eugene Odum, Ecology: A Bridge Between Science and Society (Sunderland, Massachusetts: Sinauer Associates, Inc., 1997). When the farmer focuses strictly on large-scale production of one crop for the market, the animals that previously produced manure for fertilizer, in addition to their meat, eggs, milk, or labor, must now be replaced with tractors, chemical fertilizers, and store-bought food. If the farmer moves to large-scale animal production, s/he must purchase large amounts of feed and abandon diversified production of crops. Instead of using manure as fertilizer, it becomes a point-source pollutant, requiring extensive mitigation measures to prevent groundwater pollution. Either way, a loss of self-sufficiency results.
12.	Virginia Nazarea, Heirlooms and their Keepers: Marginality and Memory in the Conservation of Biological Diversity (Tucson: University of Arizona Press, 2005). J.W. Watson and P.B. Eyzaguirre, editors, "Proceedings of the Second International Home Gardens Workshop: Contribution of home gardens to in situ conservation of plant genetic resources in farming systems," 17–19 July 2001, Witzenhausen, Federal Republic of Germany. International Plant Genetic Resources Institute, Rome, 2002.
13.	Nazarea, Heirlooms and their Keepers.
14.	B. Orlove and S. Brush, "Anthropology and the conservation of biodiversity," Annual Review of Anthropology 25 (1996), 329-352.
15.	Nazarea, Heirlooms and their Keepers, 16.
16.	Nazarea, Heirlooms and their Keepers, 19.
17.	Milton Rafferty, The Ozarks: Land and Life(Norman: University of Oklahoma Press, 2001).
18.	Tom Aley, "Karst Topography and Rural Poverty," Ozarkswatch 5.3 (1992), 19-21.
19.	Rafferty, The Ozarks: Land and Life. Vance Randolph, Pissing in the Snow, and other Folktales (Urbana and Chicago: University of Illinois Press, 1976).
20.	Brian Campbell, "Ethnoecology of the Ozarks’ Agricultural Encounter," Ethnology: An International Journal of Cultural and Social Anthropology, 48.1(2009), 1-20. John Soloman Otto and Augustus Marion Burns III, "Traditional Agricultural Practices in the Arkansas Highlands," The Journal of American Folklore, 94 (1981), 166-187. Rafferty, The Ozarks: Land and Life. Vance Randolph, The Ozarks: An American Survival of Primitive Society (New York: Vanguard Press, 1931).
21.	Blevins, Hill Folks. W.O. Cralle, "Social change and isolation in the Ozark Mountain Region of Missouri," The American Journal of Sociology 41 (1936), 435–446. Art Gallaher Jr., Fifteen Years Later (New York: Columbia University Press, 1961). James West, Plainville, U.S.A. (New York: Columbia University Press, 1945).
22.	Campbell, "Ethnoecology of the Agricultural Encounter in Ethnology." James R. Veteto, "The history and survival of traditional heirloom vegetable varieties in the southern Appalachian Mountains of western North Carolina," Agriculture and Human Values 25 (2008), 121–134. K. Whealy, Foreword. In S. Stickland (ed), Heirloom Vegetables: A Home Gardener’s Guide to Finding and Growing Vegetables from the Past (New York: Fireside, 1998).
23.	Nazarea, Heirlooms and their Keepers. Orlove and Brush, "Anthropology and the conservation of biodiversity," 342.
24.	Gayle Fritz, "Identification of Cultigen Amaranth and Chenopod from Rockshelter Sites in Northwest Arkansas," American Antiquity, Vol. 49 No. 3 (1984), 558-572. George Sabo and Jerry E. Hilliard, "Woodland Period Shell-Tempered Pottery in the Central Arkansas Ozarks," Southeastern Archaeology, Winter 2008.
25.	Kenneth L. Smith, Buffalo River Handbook (Little Rock, AR: The Ozark Society, 2004).
26.	Rafferty, The Ozarks: Land and Life.
27.	Timothy Jones, "Commentary on 'Cultural Conservation of Medicinal Plant Use in the Ozarks.'" Human Organization 59(1)(2001), 136-140.
28.	Blevins, Hill Folks. Rafferty, The Ozarks: Land and Life.
29.	Russel L. Gerlach, Immigrants in the Ozarks : A Study in Ethnic Geography (Columbia: University of Missouri Press, 1976).
30.	Blevins, Hill Folks, Campbell n.d.
31.	Blevins, Hill Folks, 200.
32.	Harington, Let Us Build Us a City: Eleven Lost Towns. (New Milford, CT: The Toby Press, 1986), 98-9.
33.	Rafferty, The Ozarks: Land and Life.
34.	Rafferty, The Ozarks: Land and Life.
35.	Wilson, The Bodacious Ozarks, 152.
36.	Wilson, The Bodacious Ozarks, 164-5.
37.	Wilson, The Bodacious Ozarks, 28.
38.	Robert Rhoades, "Integrating Local Voices and Visions into the Global Mountain Agenda," Mountain Research and Development 20(1)(2000), 4-9.
39.	Rafferty, The Ozarks: Land and Life.
40.	While animals constitute a very significant component of traditional Ozark subsistence, this research focuses exclusively on the diversity of the home garden and cellar (for more on animals in traditional Ozark agroecology see Brian Campbell, "'A gentle work horse would come in right handy': Animals in Ozark Agroecology," Anthrozoös: A multidisciplinary journal of the interactions of people and animals, 22(3) (2009), 239-253).
41.	West, Plainville, U.S.A., 37.
42.	Alice Dillard Smith (born 1894), Unpublished, hand-written memoirs. Marion County, Arkansas.
43.	Rackensack Collection, unpublished oral histories conducted in Stone County, Missouri in association with Jimmy Driftwood. University of Central Arkansas Archives. Conway, Arkansas.
44.	Erin McCawley Renn, "German Food: Customs and Traditions in the Missouri Ozarks," Ozarkswatch 3(3) (1990), 14-19.
45.	William McNeal, An Arkansas Folklore Sourcebook (Fayetteville: University of Arkansas Press, 1992).
46.	Ellen Gray Massey, Bittersweet Country (Garden City, New York: Anchor Press/Doubleday, 1978), 40.
47.	Dana Hamilton, My Daddy Taught Me to Doctor Snake Bites! Mozark: Cultural Journalism of Madison County, Missouri High School English Class (Fredericktown Missouri Public Library Collection, 1982), 56.
48.	Suzanne Ashworth, Seed to Seed: Seed Saving and Growing Techniques for Vegetable Gardeners (Decorah IA: Seed Savers Exchange Press, 2002).
49.	Massey, Bittersweet Country.
50.	S.B. Brush, Genes in the Field, On-Farm Conservation of Crop Diversity (Boca Raton, FL: Lewis Publishers, 2000).
51.	Blevins, Hill Folks, 22.
52.	Lennis L. Broadfoot, Pioneers of the Ozarks (Caldwell, Idaho: The Caxton Printers, Ltd, 1944).
53.	Wilson, The Bodacious Ozarks, 139.
54.	Antonio Bisognin Dilson, "Origin and Evolution of Cultivated Cucurbits," Ciência Rural 32 (4)(2002), 715-723.
55.	Dilson, "Origin and Evolution of Cultivated Cucurbits." Nancy McDonough, Garden Sass: A Catalog of Arkansas Folkways (New York: Coward, McCann and Geoghegan, 1975), 213. Gourd vines have an especially pungent, putrid smell and contain, like other members of the cucurbit family, a secondary metabolite called cucurbitacin. Cucurbitacin has been documented as an insect repellant and attractant, and a purgative, emetic, and antihelminthic, in addition to other medicinal applications for humans. This particular metabolite may assist the plant in repelling mites that affect chickens.
56.	Ballentine UCA Rackensack Oral History Collection
57.	Broadfoot, Pioneers of the Ozarks, 148.
58.	William McNeil, An Arkansas Folklore Sourcebook (Fayetteville: University of Arkansas Press, 1992), 193. WPA Collection.
59.	Altieri, Agroecology. Michael Balick and Paul Cox, Plants, People, and Culture: The Science of Ethnobotany (New York: Scientific American Library, 1996).
60.	Nancy Holssinger, "Wild Greens: Values of the Roadside," Bittersweet 3(3)(1976), 52-57. Loma L. Paulson, "Greens Gathering through Generations," Bittersweet 3(3)(1976), 57-58. Randolph, The Ozarks: An American Survival of Primitive Society, 33. Wilson, The Bodacious Ozarks.
61.	Rackensack Collection
62.	Balick and Cox, Plants, People, and Culture: The Science of Ethnobotany. Michael Pollan, The Botany of Desire: A Plant’s-Eye View of the World (New York: Random House Books, 2001).
63.	Justin M. Nolan and Michael C. Robbins, "Cultural Conservation of Medicinal Plant Use in the Ozarks," Human Organization 58(1)(1999), 67-72.
64.	Holssinger, Wild Greens, 58. McNeil, An Arkansas Folklore Sourcebook, 193. Historically, after the preserves were finished off, Ozarkers had only smoked meat and hunted game to eat in the latter half of the winter, which led to a “thickening” of the blood. Spring greens “thinned” the blood, thereby restoring health.
65.	Marion Hughes, Three Years in Arkansaw (Chicago: M.A. Donohue & Company, 1904), 44.
66.	West, Plainville, U.S.A., 45.
67.	Wilson, The Bodacious Ozarks, 157.
68.	Rackensack Collection
69.	McDonough, Garden Sass. McNeil, An Arkansas Folklore Sourcebook.
70.	Alice Dillard Smith, Marion County, Arkansas, Unpublished, Hand-written Memoirs, acquired by Dr. Campbell from the family during ethnographic research in 2008.