Search Results for “cheap airline tickets from boston ma to south africa phone number 1-800-299-7264” - Page 6 - Southern Spaces

Advanced Search

Southern Spaces

A journal about real and imagined spaces and places of the US South and their global connections

All Roads Led from Rome: Facing the History of Cherokee Expulsion

...River and marked the western boundary of Georgia. Eyeing the landscape, Hargrove exclaimed, "This would make a splendid site for a town!" An approaching stranger, Major Philip Walker Hemphill, overheard...

Scales Intimate and Sprawling: Slavery, Emancipation, and the Geography of Marriage in Virginia

...Virginians.18Henry Box Brown, Narrative of the life of Henry Box Brown, Written by Himself (Manchester: Lee and Glynn, 1851), Documenting the American South, http://docsouth.unc.edu/neh/brownbox/brownbox.html, 9, 44. Fluctuating spatial arrangements marked...

Cruising Grounds: Seeking Sex and Claiming Place in Houston, 1960–1980

...to the nationally distributed gay homophile magazine ONE,29ONE Magazine, ONE Archives at the USC Libraries, Los Angeles, 2018, https://one.usc.edu/archive-location/one-magazine. The magazine ONE was published in California from 1953 to 1967...

Deep in the Cane: The Southern Soul of Gil Scott-Heron

...the most brilliantly executed, musical examinations of the Global South, From South Africa to South Carolina, Scott-Heron traversed the African diaspora, exploring shared rhythms and politic stretching from Barnwell, South...

Crossing Over: Sustainability, New Urbanism, and Gentrification in Austin, Texas

...Austin Now, KLRU, http://www.klru.org/austinnow/archives/gentrification/index.php, accessed August 31, 2011; Ben Wash, interview with the author, March 30, 2007; "Ben's Long Branch Bar-B-Q," Southern Foodways Alliance Southern BBQ Trail, http://www.southernfoodways.org/interview/bens-long-branch-bar-b-q/, accessed August...

Walking into History: The Beginning of School Desegregation in Nashville

...expressed their displeasure in public to leave the impression that they spoke for a majority. Those who favored desegregation, white and black alike, were less vocal, making their numbers appear...

Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869

...their roles perfectly, neatly reaffirming an untroubled whiteness that Letcher and his southern crew are searching for. Mandeville Thum, William the guide, Mammoth Cave, Kentucky, 1876–1877. Mandeville Thum, Mat, the...

Psychiatry in the Wake: Racism and the Asylumed South

...South Carolina,5Peter McCandless, Moonlight, Magnolia and Madness: Insanity in South Carolina from the Colonial Period to the Progressive Era (Chapel Hill: University of North Carolina Press, 1996). little scholarship has...

Negotiating Gender Lines: Women's Movement across Atlanta Mosques

...1988), 31. The majority of South Asians live in Atlanta's white north suburbs, where African American Muslims have begun to move only since the 1990s. The major South Asian mosque...

 [+]

References
1.	In May 1966, "the Atlanta Journal noted that 'civic leaders have registered concern that the non-white population inside city limits is increasing so rapidly that Negroes may constitute a majority within perhaps six years. To civic leaders the prospect of a Negro majority in the city holds serious sociological and political implications.'" See Ronald H. Bayor, Race and the Shaping of Twentieth-Century Atlanta (Chapel Hill: University of North Carolina Press, 1996), 87.
2.	Larry Keating, Atlanta: Race, Class, and Urban Expansion (Philadelphia: Temple University Press, 2001), 8.
3.	US Census Bureau, "Places within Unites States: R1701. Percent of People below Poverty Level in the Past 12 Months (For Whom Poverty Status is Determined): 2004," http://factfinder.census.gov/ (accessed July 16, 2007); US Census Bureau, "Places within the United States: R1701. Percent of Children under 18 Years Below Poverty Level in the Past 12 Months (For Whom Poverty Status is Determined): 2004," http://factfinder.census.gov/ (accessed July 16, 2007); Mark McArdle, "Poverty, Concentrated Poverty, and Urban Areas," National Urban League Policy Institute, May 19, 2006, http://www.nul.org/publications/policyinstitute/factsheet/PovertyFactSheet.doc (accessed July 16, 2007); Patricia J. Mays, "Middle Class Blacks Head to Atlanta," Associated Press, December 7, 1998, http://www.coax.net/people/lwf/ATL.HTM (accessed July 16, 2007); David L. Sjoquist, "The Atlanta Paradox: Introduction," in The Atlanta Paradox: A Volume in the Multi-City Study of Urban Inequality, ed. David L. Sjoquist (New York: Russell Sage, 2000), 2.
4.	Sjoquist, "The Atlanta Paradox," 1; Keating, Atlanta, 40, 34.
5.	Truman A. Hartshorn and Keith R. Ihlanfeldt, "Growth and Change in Metropolitan Atlanta," in The Atlanta Paradox: A Volume in the Multi-City Study of Urban Inequality, ed. David L. Sjoquist (New York: Russell Sage, 2000), 38–39.
6.	Marc V. Levine, "The Two Milwaukees: Separate and Unequal," Center for Economic Development, University of Wisconsin-Milwaukee, April 2003, http://www.uwm.edu/Dept/CED/pdf/two_milwaukee.pdf (accessed July 18, 2007).
7.	In his study of Asian Indian immigrants in Atlanta in the 1980s, John Fenton found that Atlanta Indians reported incomes "much higher" than the avergae ($24,993) for all Indian families in the United States in the 1980s. During a time when the median income for American families was estimated as $19,917 (US Census 1980), 52 percent of the Asian Indians in his survey "reported annual family incomes of $40,000 or more, and 32.8 percent stated their income to be $50,000 or more. Nationally, the Census indicated that only 11.3 percent of Asian Indians earn over $50,000; but in Atlanta 12.4 percent in the survey reported family incomes over $75,000." The author notes that these figures are remarkable, especially given that "almost half had been in America five years or less at the time of the Census." See John Y. Fenton, Transplanting Religious Traditions: Asian Indians in America (New York: Praeger, 1988), 31.
8.	"Indians who have been in America for some years tend to change residences from apartments in central Atlanta to homes in suburbia. In 1988 these families typically live in very new homes in new developments outside the interstate perimeter highway." Fenton,Transplanting Religious Traditions, 32.
9.	These two trends support the 2000 American mosque survey findings: "Approximately 40% of mosque participants travel more than 15 minutes from their home to get to the mosque." Ihsan Bagby, Paul M. Perl, and Bryan T. Froehle, The Mosque in America: A National Portrait, a Report from the Mosque Study Project (Washington DC: Council on American-Islamic Relations, 2001), 16.
10.	Masjid Rahmah is a pseudonym.
11.	When we account for women's mosque attendance beyond jum'ah, the percentage of women's participation is higher than the jum'ah percentage. According to the American mosque study, 13 percent ofjum'ah participants in immigrant mosques are women; however, women make up 23 percent of total participants "associated" with the mosque. In WDM mosques, women represent 24 percent of Friday worshippers but 36 percent of participants associated with the mosque. In non-WDM African American mosques, they make up 17 percent of Friday participants but 25 percent of overall mosque participants. Actual women's participation is possibly higher given that criteria for "association and how survey respondents measured it are unclear. Bagby, "A Profile of African-American Masjids," 216.
12.	The increase in women's mosque participation is not limited to the United States: "In recent times, Muslim women in a variety of contexts and settings are engaged in redefining their roles and presence in mosque based Islam." Shampa Mazumadar and Sanjoy Mazumadar, "In Mosques and Shrines: Women's Agency in Public Sacred Space." Journal of Ritual Studies 16, no. 2 (2002), 169; also see Saba Mahmood,Politics of Piety: The Islamic Revival and the Feminist Subject(Princeton, NJ: Princeton University Press, 2005).