Search for "Spirit Airlines 1 800-299-7264 Telephone Number"

Katrina + 5: An X-Code Exhibition

...N. Rampart Street. Top center, 4812 N. Rampart Street near Jourdan Avenue. Top right, 1005–1007 Jourdan Avenue. Bottom left, 1009 Jourdan Avenue near N. Rampart Street. Bottom right, 715 Jourdan...

Starlit Screens: Preserving Place and Public at Drive-In Theaters

...Theater," (M.H.P. thesis, University of Georgia, 1999), 11-19. Hollingshead's difficulty in securing first-run films continued to be a common complaint of drive-in operators. Hollingshead's drive-in established some basic parameters for...

Before Tuskegee: Public Health and Venereal Disease in Hot Springs, Arkansas

...dance hall.67L. Blance Young to O.C. Wenger, February 8, 1932, Oliver C. Wenger Papers, Box 1, University of Arkansas for Medical Sciences Archives. Prostitution spreads Syphilis and Gonorrhea, ca. 1943....

Queering Southern Gospel: A Review of Douglas Harrison's Then Sings My Soul

...industry might have created artificial barriers between white and black gospel cultures, but Harrison sees both cultures as unique because their fans and performers have interpreted gospel's meaning and spiritual...

Coalfield Generations: Health, Mining, and the Environment

..."The Genesis of Downtown: Logan-Welch West Virginia Urban Coalfield Life, The Photographs of Russell Lee and Earl Dotter, 1946 and 2006" and "Our Future in Retrospect: Coal Miner Health in...

Cruising Grounds: Seeking Sex and Claiming Place in Houston, 1960–1980

...(New York: Harper and Row, 1979), 196–218; Jen Jack Gieseking, "Queering the Meaning of 'Neighbourhood': Reinterpreting the Lesbian-Queer Experience of Park Slope, Brooklyn, 1983–2008," in Queer Presences and Absences, eds....

The Makers of the Sacred Harp

...In the case of the “revival spiritual songs” that began to appear in great numbers in 1840s tunebooks, including The Sacred Harp, Steel speculates that some may have had their...

Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations

...Flor, 1989 [1980]) and Blacks and Whites in São Paulo, Brazil, 1888–1988 (Madison: University of Wisconsin Press, 1990), 54–89; Dain Borges, "'Puffy, Ugly, Slothful, and Inert': Degeneration in Brazilian Thought,...

Nannie's Stone: Appendices by Mark Auslander and Lisa Fager

...grandmother Jane Tinney born April 4, 1816, died July 9, 1897 Our brother Edward Tinney, born Nov 24, 1871, died Feb 14 1892 Our brother Godfrey Tinney born Sept 5,...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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