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Ethnic Cleansing and the Trail of Tears: Cherokee Pasts, Places, and Identities

...quantum later in the nineteenth century, to federal law and competing indigenous notions of what it means to be Cherokee today. While such different formations enabled Cherokees to maintain a...

Southern Spaces: A Partial History

...by hand, using the coding view in Dreamweaver. I tried to code it all in xhtml. As we brought on additional students to help—Sarah Toton, Steve Bransford, Paul O'Grady, Jere...

From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music

...Nashville," USAToday.com, October 14, 2013, accessed January 28, 2014, http://www.usatoday.com/story/life/music/2013/10/14/dove-awards-nashville/2984327/). The rise of CCM participated in the transformation of conservative and fundamentalist Christian culture in the United States beginning in...

The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee

...and tuning in to programming from the many large stations.13Ibid, 132-133. Radio's big-city bias changed after World War II. Eager to promote the growth of the medium, the FCC declared...

Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond

...Viranjini Munasinghe describes the plight of marginalized East Indians in the colonially derived West Indies Creole communities.29Viranjini Munasinghe, "Theorizing World Culture through the New World: East Indians and Creolization," American...

Back to the Future: Mapping Workers Across the Global South

...Tashkent. In all, 130 companies from seventeen countries participated, among them Austria, Belgium, Great Britain, Germany, India, Italy, Russia, the United States, Turkey, Switzerland, France, the Czech Republic, South Korea,...

Crossing Over: Sustainability, New Urbanism, and Gentrification in Austin, Texas

...stops and bike lanes and widen streets to promote public transportation. The most symbolic public spot in the corridor is Urdy Plaza, an open, art-decorated space that honors the African...

The Web of Cis-Atlantic History: A Review of Louisiana: Crossroads of the Atlantic World

...volatile—trading and diplomatic relationships with Indian peoples throughout the Mississippi River Valley. The lack of native perspectives in the volume is particularly unfortunate since much of what Europeans referred to as...

"The Emblem of North American Fraternity": Opossums and Jim Crow Politics

...Evening Telegraph, Jan. 3, 1894, 9; "Lovers of 'Possums: Indianapolis Epicures Who Fancy the Toothsome Dish," The Indianapolis (IN) Journal, Part Two, Dec. 28, 1902, https://chroniclingamerica.loc.gov/lccn/sn82015679/1902-12-28/ed-1/seq-13/; "Oh, Carve Dat 'Possum: First Annual...

References
1.	"Taft Eats 'Possum, Gives South Pledge," The New York Times, Jan. 16, 1909, 1.
2.	David Charles Needham, "William Howard Taft, The Negro, and the White South, 1908–1912," (PhD diss., University of Georgia, 1970), 31.
3.	"Taft Eats 'Possum, Gives South Pledge," 1.
4.	William H. Taft, "The Winning of the South," Political Issues and Outlooks: Speeches Delivered Between August, 1908, and February, 1909 (New York: Doubleday, Page, 1909), 230–234.
5.	Psyche Williams-Forson examines similar paradoxes in the case of fried chicken in her chapter "More Than Just the 'Big Piece of Chicken': The Power of Race, Class and Food in American Consciousness," in Food and Culture: A Reader, 3rd ed., Carole Counihan and Penny Van Esterik, eds. (New York: Routledge, 2012): 107–118. See also Williams-Forson Building Houses Out of Chicken Legs: Black Women, Food, and Power (Chapel Hill: University of North Carolina Press, 2006).
6.	This sort of cultural appropriation persisted for over half a century after the Taft banquet, with the women of the Junior League of Charleston, South Carolina, suing Ernest Matthew Mickler, author of White Trash Cooking, in the mid-1980s for lifting what they claimed was their historical recipe for roasted opossum. For a brief discussion of cultural appropriation in this context, see Angela Jill Cooley, "Southern Food Studies: An Overview of Debates in the Field," History Compass 16, no. 10 (2018): 1–9.
7.	Diane M. Spivey, "Economics, War, and the Northern Migration of the Southern Black Cook," The Peppers, Crackling, and Knots of Wool Cookbook: The Global Migration of African Cuisine (New York: State University of New York Press, 1999).
8.	"Taft Eats 'Possum, Gives South Pledge," 1.
9.	Don Marquis, "A Glance: Concerning the Possum and the Negro," Uncle Remus's the Home Magazine, March 1909, 26. https://digitalcollections.library.gsu.edu/digital/collection/printed/id/6450/rec/1.
10.	While scholars and writers have given attention to "southern" foods and foodways since the 1970s and 1980s, the opossum remains largely absent from the historiographical record. Most authors have simply highlighted that this food—along with other game such as raccoons and squirrels—formed an important part of the diets of both white settlers and Black slaves in the antebellum era. Sam Bowers Hilliard, Hog Meat and Hoecake: Food Supply in the Old South, 1810–1860 (1972; repr., Athens: University of Georgia Press, 2014), 54; Joe Gray Taylor, Eating, Drinking, and Visiting in the South: An Informal History (1982; Baton Rouge: Louisiana State University Press, 2008), 8; Herbert C. Covey and Dwight Eisnach, What the Slaves Ate: Recollections of African American Foods and Foodways from the Slave Narratives (Santa Barbara, California: Greenwood Press, 2009). Literary scholar David S. Shields discusses the appearance of roasted opossum on a hotel menu in "Possum in Wetumpka," Southern Provisions: The Creation & Revival of a Cuisine (Illinois: University of Chicago Press, 2015), 143–162. With the emergence of food studies as a field in the 1990s, historians have more rigorously used food to study culture, race, class, gender, and political power.
11.	John E. Guilday, "The Prehistoric Distribution of the Opossum," Journal of Mammalogy 39 no. 1 (1958): 39–43.
12.	John James Audubon and the Rev. John Bachman, The Quadrupeds of North America, vol. II (New York: V. G. Audubon, 1851), 124, https://archive.org/details/b22012436_0002/page/124/mode/1up.
13.	Audubon, Quadrupeds, 125.
14.	Timothy Silver, A New Face on the Countryside: Indians, Colonists, and Slaves in South Atlantic Forests, 1500–1800 (New York: Cambridge University Press, 1990), 11.
15.	Audubon, Quadrupeds, 112.
16.	Philip Henry Gosse, Letters From Alabama (U.S.) Chiefly Relating to Natural History (London: Morgan and Chase, 1859), 234, https://archive.org/details/lettersfromalab00goss/page/234/mode/2up.
17.	Frederick Law Olmsted, A Journey in the Seaboard Slave States, With Remarks on Their Economy (New York: Dix and Edwards, 1856), 92, https://archive.org/details/journeyinseaboar00olms/page/92/mode/2up?view=theater.
18.	Interview with Anderson Furr in Federal Writers' Project of the Works Progress Administration, Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves, vol. IV, Georgia Narratives, Part 1 (Washington, DC: 1941; Project Gutenberg, 2004), https://www.gutenberg.org/files/13602/13602-h/13602-h.htm.
19.	For examples of opossums eating persimmons, see James Mooney, "The Terrapin's Escape from the Wolves," Myths of the Cherokee (Washington, DC: Government Printing Office, 1902), 278–279, https://archive.org/details/cu31924104080076/page/n7/mode/2up. See also Joel Chandler Harris, "Why Mr. Possum Loves Peace," The Complete Tales of Uncle Remus (Boston: Houghton Mifflin Company, 1955), 9.
20.	Subsistence farmers engaged extensively in hunting opossums for food, but early to mid-nineteenth-century written sources emphasize on African American consumption.
21.	Peter Randolph, Sketches of Slave Life: Illustrations of the "Peculiar Institution" (Boston, MA: Peter Randolph, 1855), 19–20, https://docsouth.unc.edu/neh/randol55/randol55.html.
22.	Solomon Northup, Twelve Years a Slave: Narrative of Solomon Northup, a Citizen of New-York, Kidnapped in Washington City in 1841, and Rescued in 1853, from a Cotton Plantation Near the Red River, in Louisiana (Buffalo, NY: Derby, Orton, and Mulligan, 1853), 201, https://docsouth.unc.edu/fpn/northup/northup.html.
23.	See Federal Writers' Project of the Works Progress Administration, A Folk History of Slavery in the United States from Interviews with Former Slaves (Washington, DC, 1941; Project Gutenberg, 2004), https://www.gutenberg.org/ebooks/13847. A few of the interview references to opossums from the WPA slave narratives are referenced in Stephen Winick's blog "A Possum Crisp and Brown: The Opossum and American Foodways" (Washington DC: Library of Congress, August 15, 2019), https://blogs.loc.gov/folklife/2019/08/a-possum-crisp-and-brown-the-opossum-and-american-foodways/.
24.	John Patterson Green, Recollections of the Inhabitants, Localities, Superstitions and Ku Klux Outrages of the Carolinas (Cleveland, OH: 1880), 181, https://archive.org/details/recollectionsofigree/page/n5/mode/2up].
25.	Northup, Twelve Years a Slave, 201.
26.	Andrew Jackson, Narrative and Writings of Andrew Jackson, of Kentucky; Narrated by Himself (Syracuse, NY: Daily and Weekly Star Office, 1847), 27, https://archive.org/details/narrativewriting00jack/page/n27/mode/2up?view=theater&q=pig.
27.	Interview with Annie Young in The Federal Writers' Project of the Works Progress Administration, Slave Narratives, Oklahoma: A Folk History of Slavery in the United States from Interviews with Former Slaves, vol. XIII, Oklahoma Narratives (Washington, DC: 1941; Project Gutenberg, 2007): 359, https://www.gutenberg.org/files/20785/20785-h/20785-h.htm.
28.	Consider Jackson's tale alongside Louis Jordan's popular post-World War II hit song "Ain't Nobody Here But Us Chickens" as discussed in George Lipsitz's Rainbow at Midnight (Urbana: University of Illinois Press, 1994), 303–310.
29.	Thomas Talley, Negro Folk Rhymes (New York: The MacMillan Company, 1922), 3, 23–24, 34, 233–234. References to some of these songs or rhymes can also be found in ex-slave narratives recorded through the Federal Writers' Project of the Works Progress Administration.
30.	"South Carolina News," Yorkville (SC) Enquirer, Jan. 1, 1880, 2, https://chroniclingamerica.loc.gov/lccn/sn84026925/1880-01-01/ed-1/seq-2/.
31.	"Foraging on our Exchanges," The LaGrange (GA) Reporter, Oct. 11, 1877, 2, https://gahistoricnewspapers.galileo.usg.edu/lccn/sn82015287/1877-10-11/ed-1/seq-2/#date1=10%2F11%2F1877&city=LaGrange&date2=10%2F11%2F1877&words=&searchType=advanced&nottext=&index=2&sequence=0&proxdistance=5&rows=12&ortext=&proxtext=&andtext=&page=1.
32.	"Possums and Protection," Atlanta (GA) Constitution, Sept. 20, 1882, 4.
33.	There may have been other motives behind paying African Americans to hunt opossums.
34.	Scott Giltner, Hunting and Fishing in the New South: Black Labor and White Leisure after the Civil War (Baltimore, MD: Johns Hopkins University Press, 2008), 28.
35.	"Picturesque" appears frequently in late-nineteenth century writing describing opossum hunting throughout the southern states. The term was rooted in eighteenth-century British landscape design, but travel writers, such as William Bartram, later used it to describe an attractive or pleasing scene. See "Picturesque," (Washington, DC: National Gallery of Art, last edited 2021), https://heald.nga.gov/mediawiki/index.php/Picturesque.
36.	"Hunting the Possum," Buffalo (NY) Commercial, Sep. 4, 1886, 1; "Hunting the Opossum. A Place Where He Is Found North of Mason and Dixon's Line," Wood County Reporter (Grand Rapids, WI), Sep. 23, 1886, 6, https://chroniclingamerica.loc.gov/lccn/sn85033078/1886-09-23/ed-1/seq-6/.
37.	"Possum Hunting—A Song," Fairfield Herald (Winnsboro, SC), Mar. 12, 1873, 1, https://chroniclingamerica.loc.gov/lccn/sn84026923/1873-03-12/ed-1/seq-1/.
38.	Ray Sapirstein, "Picturing Dunbar's Lyrics," African American Review 41, no. 2 (2007): 327–339.
39.	"The Opossum," The Atlanta (GA) Constitution, Dec. 3, 1874, 1.
40.	"Possum and Tater," The People's Vindicator (Natchitoches, LA), Sept. 15, 1877, 3, https://chroniclingamerica.loc.gov/lccn/sn85038558/1877-09-15/ed-1/seq-3/.

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