When the Border Crossed Me
...freedom to stay in place and their need to leave home to keep their farm alive. I was a beginning farmer hiring seasoned agriculturalists from another country to help make...
From Raw Cotton to Cloth
...sheeting from raw cotton at the Katherine Plant of Springs Mills (now Springs Global) in Chester, South Carolina in 2006. About the Photographer Pressly Hall is a professional freelance photographer...
The Mobility of Faith: Cross Sections of Haitian Religion in Miami
...is an indigenous Haitian religion, closely related to West African Vodun, that draws from multiple West African religions, in addition to Roman Catholicism, European mysticism, and freemasonery. Most practitioners of...
Lynching and Local History: A Review of Troubled Ground
...mob, but the soldiers did little to prevent the raid, refusing to fire their guns. Once inside, the mob freed all the white prisoners, roughed up and "interrogated" the suspects,...
Reverend Will D. Campbell, Southern Racial Reconciler
...sit-ins and commercial-bus freedom rides of 1960–1961. In later years, Campbell spoke eloquently against the Vietnam War, capital punishment, unregulated guns, overbearing government power, abortion on demand, and the invasion...
The Complete Oh-OK: Music as Child’s Play in Athens, Georgia
...paintings, photographs, installations, and films, in a pervasive celebration of amateurism and primitivism, and in the crazy free form dancing that erupted wherever bands played. In Athens, child’s play worked...
Wounds, Vines, Scratches, and Names: Signs of Return in Southern Photography
...people and places that foregrounds photography’s jumbling of time. In very different ways, they hold the place or person—the subject—steady so time can float free. William Christenberry, Greensboro, Hale County,...
Mourning Medgar: Justice, Aesthetics, and the Local
Presentation Part 2: Gwin explores temporal and spatial dimensions of mourning, posing questions of how to mourn and celebrate Evers Part 3: Gwin situates aesthetic and ethical responses from Baldwin,...
Southern Memory, Southern Monuments, and the Subversive Black Mammy
Southern Memory, Southern Monuments, and the Subversive Black Mammy Question and Answer Wallace-Sanders responds to questions about the photographs she uses, the proposed Mammy Memorial Institute, the political responses...
The Civil War and Emancipation 150 Years On
...coincided with struggles in Washington, Selma, and Birmingham. And as the pace of the black freedom struggle quickened, centennial activities slowed. The 35,000 visitors at Manassas in 1961 turned into...