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End of the Pandemic? A Grassroots Perspective

...to Use Covid-19 Relief Funds to Build Prisons," CNN, October 1, 2021, https://www.cnn.com/2021/10/01/politics/alabama-covid-relief-prison-bills-signed-governor-kay-ivey/index.html. Despite the uneven distribution of aid, many people, specifically children and elders, moved above the poverty line...

Putting up Beans

...filled with great leaves of tobacco, green as beans. Though soon to be gold and brown cured. Now nowhere near Winston or Salems. Not even close to American Spirit. More...

#209, Long Meter

...active here. From Lloyd, Benjamin, The Primitive Hymns, Rocky Mount, North Carolina: The Primitive Hymns Corporation, 1975. Published: 17 August 2010 © 2010 Laurie Kay Sommers and Southern Spaces...

I Find Joy In the Cemetery Trees

...who gave to the leaves of one yew the names of his own dead. Anyway the only spirits I can call in this place are the stench of a possum...

Chattahoochee (excerpt)

...cover thee? — Job 38: 33-34 1 Like a spirit moving through the flower of moonlight hanging in the water, through the depth that never warms where carp and catfish...

Yard decorations, Glenwood Avenue, Atlanta, Georgia, 2004

Transcript: Interview with Precious Bryant

...spirituals, we was named the Blue Moon Gospel Singers. Well, and then after that we quit for a while and sooner or later started back, and it was the Bussey...

Gold Records in Deep Space

...Musical Journey (New York: Amistad, 2003), 161. Wenders wanted the old footage to be "the backbone of the second half of [the] film," revealing more than any contemporary interview.2Ibid. Steve...

Insistent Traces

Readings https://vimeo.com/134755182 Claudia Emerson reads the untitled opening from Pinion: An Elegy. View poem text here. https://vimeo.com/134755765 Claudia Emerson reads the poem "Rent." View poem text here. https://vimeo.com/134756419 Claudia Emerson...

The South as Foil: A Review of This Is Not Dixie

...Topeka State Journal, Topeka, Kansas, December 22, 1896. Bottom, Excerpt, The Washington Times, Washington, DC, September 15, 1919. Newspaper article clippings. Courtesy of the Library of Congress, Chronicling America: Historic...

References
1.	See George Rable, But There Was No Peace: The Role of Violence in the Politics of Reconstruction (Athens: University of Georgia Press, 1984); Lou Faulkner Williams, The Great South Carolina Ku Klux Klan Trials 1871–1872 (Athens: University of Georgia Press, 1996); Nicholas Lemann, Redemption: The Last Battle of the Civil War (New York: Farrar, Straus and Giroux, 2006); J. Michael Martinez, Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction (Lanham, Maryland: Rowman & Littlefield Publishers, Inc., 2007); Stephen Budiansky, The Bloody Shirt: Terror After the Civil War (New York: Penguin Group, 2008); LeeAnna Keith, The Colfax Massacre: The Untold Story of White Power, Black Terror, and the Death of Reconstruction (New York: Oxford University Press, 2008); Charles Lane, The Day Freedom Died: The Colfax Massacre, The Supreme Court, and the Betrayal of Reconstruction (New York: Henry Holt and Company, 2008); and Kimberly Harper, White Man's Heaven: The Lynching and Expulsion of Blacks in the Southern Ozarks, 1893–1909 (Fayetteville: The University of Arkansas Press, 2010).
2.	See William D. Carrigan and Christopher Waldrep, eds., Swift to Wrath: Lynching in Global Historical Perspective (Charlottesville: University of Virginia Press, 2013); William D. Carrigan and Clive Webb, Forgotten Dead: Mob Violence Against Mexicans in the United States, 1848–1928 (Oxford: Oxford University Press, 2013); and Michael J. Pfeifer, ed., Lynching Beyond Dixie: American Mob Violence Outside the South (Champaign: University of Illinois Press, 2013)
3.	Campney uses "racist violence" instead of "racial violence" to "underscore the implicit power dynamic: whites used racist violence to 'maintain social control over the black population through terrorism,'" (1). Here he follows Barbara J. Fields, "Whiteness, Racism, and Identity," International Labor and Working-Class History 60 (Fall 2001): 48–56.
4.	In making this argument Campney critiques Nicole Etcheson, Bleeding Kansas: Contested Liberty in the Civil War Era (Lawrence: University Press of Kansas, 2004), 229 and Robert G. Athearn, In Search of Canaan: Black Migration to Kansas, 1879–80 (Lawrence: Regents Press of Kansas, 1978), 75.
5.	"Exodus" refers to the migration of tens of thousands of African Americans from the South to Kansas. See Nell Irvin Painter, Exodusters: Black Migration to Kansas after Reconstruction (New York: W. W. Norton & Company, 1976); Athearn, In Search of Canaan; and Charlotte Hinger, Nicodemus: Post-Reconstruction Politics and Racial Justice in Western Kansas (Norman: University of Oklahoma Press, 2016).
6.	In making this argument, Campney builds on the work of Sundiata Keita Cha-Jua, "'A Warlike Demonstration': Legalism, Armed Resistance, and Black Political Mobilization in Decatur, Illinois, 1894–1898," The Journal of Negro History 83 (Winter 1998): 52–72.
7.	Thomas Frank, What's the Matter with Kansas: How Conservatives Won the Heart of America (New York: Metropolitan, 2004), 179.

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