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"Gaps in People's Lacks": James Franco's As I Lay Dying

...or a mansion torn violently from the earth. Faulkner's best works are three-dimensional objects, while the films adapted from these novels are, without exception, flat.3The 1969 film version of The...

Bricking the Church

...a New York Times bestseller. A sequel to Gap Creek, The Road From Gap Creek, was published in 2013. A new novel, North Star, is forthcoming in 2015. In addition,...

On Native Ground: Indigenous Presences and Countercolonial Strategies in Southern Narratives of Captivity, Removal, and Repossession

...time, the confusions of identity I'm describing counter, at least as much as they shore up, Jacksonian nationalist certainties. In standing uncertainly at best on Native southern ground, the Jane...

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"Gaps in People's Lacks": James Franco's As I Lay Dying

A Video Excerpt from The Well-Placed Weed: The Bountiful Life of Ryan Gainey

Sacred Harp, "Poland Style"

"Our Country"—Benjamin E. Wise's William Alexander Percy

References
1.	Full disclosure: I reviewed this book for the press and watched it evolve from a solid praiseworthy Rice University dissertation into an exhilarating path-breaking first monograph of importance for several fields of study.
2.	Donald H. Mader, "The Greek Mirror: The Uranians and Their Use of Greece," in Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West, ed. Beert C. Verstraete and Vernon Provencal (Binghamton, NY: Harrington Park Press, 2005), 388.
3.	Quoted in Robert Chauncey, Gay New York: Gender, Urban Culture, and the Makings of the Gay Male World, 1890-1940 (New York: Basic Books, 1994), 179.
4.	McKay Jenkins, The South in Black and White: Race, Sex, and Literature in the 1940s (Chapel Hill: University of North Carolina Press, 1999), 103; Bertram Wyatt-Brown, The House of Percy: Honor, Melancholy, and Imagination in a Southern Family (New York: Oxford University Press, 1994), 205; Richard H. King, A Southern Renaissance: The Cultural Awakening of the American South (New York: Oxford University Press, 1980), 97. Others have discussed Percy’s sexuality in more positive terms, most notably William Armstrong Percy in "William Alexander Percy: His Homosexuality and Why It Matters," in John Howard, ed., Carryin’ On in the Gay and Lesbian South (New York: New York University Press, 1997), 75–92. My treatment of Will Percy picks up on several of the themes in William Armstrong Percy’s 1997 essay. See also Donald Mader, "The Greek Mirror,"; and Kieran Quinlan, "From William Alexander Percy to Walker Percy: Progress or Regress?," European Contributions to American Studies 65 (2006): 143–54.