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An Upcountry Legacy: Mary Black's Family Quilts

...new farmhouse on Jordan Creek, the US Census valued her parents' holdings at $11, 617, which included real estate of $5,000 and twelve slaves. Samuel and Rosa's farm included two...

LiFT Art Salon: Hammonds House II

...to appreciate smelly old books, discolored newspapers, and indecipherable manuscripts. I blame my parents—after all, they planted the seed that is now blossoming into full-blown archive fever. #DareToBe promotional materials,...

Deep Ellum Blues

...soon after the war, and settled in a variety of 'Freedmantowns' around the city. One of these Freedmantowns remained in the far north of the city in my own childhood...

Prop Master at Charleston's Gibbes Museum of Art

...The shape of Juan Logan and Susan Harbage Page's installation mirrors that of the gallery in order to comment on how culture — rituals, codes, manners, and customs — is...

"The Emblem of North American Fraternity": Opossums and Jim Crow Politics

...(New York: State University of New York Press, 1999). Challenged by the economic competition of freed people who sought urban factory jobs and attempted to purchase rural farms, in addition...

Crossing Over: Sustainability, New Urbanism, and Gentrification in Austin, Texas

...stops and bike lanes and widen streets to promote public transportation. The most symbolic public spot in the corridor is Urdy Plaza, an open, art-decorated space that honors the African...

Nannie's Stone: Appendices by Mark Auslander and Lisa Fager

...census in DC, heading a household with two free non-white women and one free non-white man. He is not visible in the 1830 census. District of Columbia records list a...

Enslaved Labor and Building the Smithsonian: Reading the Stones

...J. W. Neal slave house was near the city's center market. Even free people of color did not feel safe on DC's streets. From 1852 until 1906, the celebrated free...

In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980

...to believe unionization was necessary for wage justice and equal opportunity.4Minchin, Don't Sleep With Stevens!, 23–24; MacLean, Freedom is Not Enough, 78–79, 84. Sensing an opportunity in the 1960s, the...

Writing Appalachia

...of the northwest South Carolina Piedmont. In sharp contrast to all of the above, folklorists and cultural geographers such as Henry Glassie and Terry Jordan-Bychkov insist that culturally, Southern and...

References
1.	Websites for locating Appalachian writing include Documenting the American South (docsouth.unc.edu) and Making of America (quod.lib.umich.edu/m/moagrp/).
2.	Outstanding specialized anthologies include W. K. McNeil, ed., Appalachian Images in Folk and Popular Culture (1995); Sandra L. Ballard and Patricia L Hudson, eds., Listen Here: Women Writing in Appalachia (2004); Felicia Mitchell, ed., Her Word: Diverse Voices in Contemporary Appalachian Women's Poetry (2003); Kevin E. O'Donnell and Helen Hollingsworth, eds., Seekers of Scenery: Travel Writing from Southern Appalachia, 1840–1900 (2004); Marita Garin, ed., Southern Appalachian Poetry: An Anthology of Works by Thirty-Seven Poets (2008); Jessie Graves and William Wright, eds., The Southern Poetry Anthology: Contemporary Appalachia (2010); Chris Green, ed., Coal: A Poetry Anthology (2006); and Anthology of Appalachian Writers (a journal-like, serial publication of contemporary Appalachian writing published by Shepherd University).
3.	John C. Campbell, The Southern Highlander and His Homeland (1921); Henry Glassie, Pattern in the Material Folk Culture of the Eastern United States (1968); Terry G. Jordan-Bychkov, The Upland South: The Making of an American Folk Region and Landscape (2003).
4.	William Goodell Frost, "Our Contemporary Ancestors in the Southern Mountains," Atlantic Monthly, 1899. A recent controversial literary example that reinforces the degenerate-culture vision of Appalachia is J. D. Vance's Hillbilly Elegy: A Memoir of a Family and Culture in Crisis (2016). Vance's book has generated so much popular attention on the region that several Appalachian authors, including many of the authors featured in this anthology, decided to write back against Vance's portrayal of Appalachia in Appalachian Reckoning: A Region Responds to "Hillbilly Elegy" (2018). Examples of the degenerate-culture representation in the contemporary media include The Wild and Wonderful Whites of West Virginia (https://www.youtube.com/watch?v=AQBiXDNVeSA); Buckwild (http://www.mtv.com/shows/ buckwild/series.jhtml), Squidbillies (https://www.adultswim.com/search?q=squidbillies), and Saturday Night Live's "Appalachian Emergency Room" (http://www.nbc.com/saturday-night-live/video/appalachian-emergency-room/n12005/).
5.	The contemporary popular media engage less in romanticization of Appalachians, although the trope abounds in the literature. Nothing seems to be filling the beloved shoes of The Waltons (serialized from 1972 to 1981 and made into television movies three times in the 1990s) or Christy, the 1994–1995 television series about a stoic young city girl teaching in the Tennessee mountains in 1912 who gently guides the mountain people away from their bad ways, bringing out their natural goodness. The character Kenneth Parcel, played by Jack McBrayer, on the television comedy 30 Rock (2006–2013) may be the best example of contemporary media's embracing of the "good" qualities of Appalachian people, albeit couched within the all-too-familiar hillbilly stereotypes. Kenneth, from Stone Mountain, Georgia, is unfailingly cheerful, kind, and honest. He is also misogynistic and religiously narrow-minded. He rejects science and supports the Confederacy. References to incest abound when Kenneth is around.
6.	Chad Berry, Philip J. Obermiller, and Shaunna L. Scott, eds, Studying Appalachian Studies: Making the Path by Walking (2015).
7.	Eller, Miners, Millhands, and Mountaineers: Industrialization of the Appalachian South, 1880–1930 (1982), xvii. For a discussion of the commodification and fetishization of Appalachia, see Allen W. Batteau, The Invention of Appalachia (1990).
8.	Batteau, The Invention of Appalachia. See also Henry Shapiro, Appalachia on Our Mind: The Southern Mountains and Mountaineers in the American Consciousness, 1870–1920 (1978).
9.	For a discussion of master narratives in late nineteenth- and early twentieth-century anthologies of southern literature, see Susan Harrell Irons, "Southern Literary Reconstructionists: Shaping Southern Literary Identity, 1895–1915" (Ph.D diss., University of North Carolina, Chapel Hill, 2001).
10.	William Andrews, preface to The Literature of the American South: A Norton Anthology (1998), xxii.
11.	Douglas Reichert Powell, Critical Regionalism: Connecting Politics and Culture in the American Landscape (2007), 10.
12.	Robert J. Higgs and Ambrose Manning, Voices from the Hills: Selected Readings of Southern Appalachia (1975), xvii.
13.	Edward J. Cabbell, "Black Invisibility and Racism in Appalachia: An Informal Survey," in Blacks in Appalachia, ed. William H. Turner and Edward J. Cabbell (1985); Barbara Ellen Smith, "Walk-Ons in the Third Act: The Role of Women in Appalachian Historiography," Journal of Appalachian Studies (1998); Jeff Mann, Loving Mountains, Loving Men (2005).
14.	Betsy K. White, Great Road Style: The Decorative Arts Legacy of Southwest Virginia and Northeast Tennessee (2006).
15.	Strother, "A Winter in the South, Fifth Paper," Harper's New Monthly Magazine (1858), 721.
16.	Rudy Abramson and Jean Haskell, eds., The Encyclopedia of Appalachia (2006), which emphasized the region's urban as well as rural dimensions, pioneered this multi-tiered approach to Appalachian studies. We follow this lead.
17.	John Alexander Williams, Appalachia: A History (2002), 13.
18.	Henry Louis Gates Jr., The Signifying Monkey: A Theory of African-American Literary Criticism (1988), 127.
19.	C. Hugh Holman, "Appalachian Literature? Two Views," Appalachian Journal (1976), 79.
20.	See, for example, Sylvia Jenkins Cook, From Tobacco Road to Route 66: The Southern Poor White in Fiction (1976).
21.	Fred Chappell, "The Shape of Southern Literature to Come: An Interview with Will Hickson"; and Rodger Cunningham, "Writing on the Cusp: Double Alterity and Minority Discourse in Appalachia," in The Future of Southern Letters, ed. Jefferson Humphries and John Lowe (1996).

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