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Gulf of Knowledge: The Hidden Scientific History of the Early American Southeast

...space variously named and claimed by multiple imperial powers (including Spain, France, Britain and, starting in the 1790s, the United States), numerous Indian nations and confederacies (including the Natchez, Apalachee,...

Wounds, Vines, Scratches, and Names: Signs of Return in Southern Photography

...of movie film. As the viewer moves closer, the details that change from print to print become clear. At an intimate distance, the multiple Coleman’s Cafés suggest a child’s annual...

Routes of Reconciliation: Visiting Sites of Cultural Trauma in the US South, Northern Ireland, and South Africa

...Africa included trips to poverty-ridden townships in Port Elizabeth, meetings with advocates of a "rainbow nation" multicultural African society, and visits in the homes of isolated, white, cattle and sheep...

Wild Notes: A Review of Dawoud Bey’s Elegy

...with multiple shifting visual perspectives. On one screen, the camera hovers over the tops of the trees, moving slowly, as if floating, revealing the rust-tinted tin rooftops of the cabins...

City Hall sleeps, Atlanta, Georgia, 2009

The Medicalized Border and the Politics of Exclusion

...showing the locations of Brownsville, Laredo, and Eagle Pass, 1882. Courtesy of Library of Congress Geography and Map Division, catalog number 98688791. Fevered Measures surveys smallpox and yellow fever epidemics...

Bodies and Souls

...feel the challenges of life and complexity of relationships in their own way. In 2006, Mississippi had one of the lowest number of physicians per capita in the nation (177...

Marching for Gay Rights in Atlanta, 1971: An Excerpt from A Night at the Sweet Gum Head

...Baptists, Bill took a seat as a city commissioner, then took over the most influential gay newspaper in the South, The Barb. When his addictions and predilections were revealed, he...

An Upcountry Legacy: Mary Black's Family Quilts

...devoted to ensuring that the names and relations of the makers would be remembered. The number of quilts and the care with which they were labeled suggests that she thought...

References
1.	I attended and observed preparations for the Moore’s Ford reenactments in 2007, 2008, 2009 and 2010. I have interviewed many participants in the 2005 and 2006 reenactments.
2.	For an account of earlier memorial practices at Moore’s Ford see Mark Auslander, "'Return to Sender:' Confronting Lynching and Our Haunted Landscapes.“ Southern Changes, Vol. 24, No. 1-2, 2002, pp. 4-7.
3.	Inge Nielsen, Cultic Theatres and Ritual Drama: A Study in Regional Development and Religious Interchange between East and West in Antiquity (Aarhus, Denmark: Aaruhus University Press, 2002).
4.	Rory Tuner, “Bloodless Battles: The Civil War Reenacted,” The Drama Review, Vol. 24, no. 4 (1990).
5.	Alice Correia, “Interpreting Jeremy Deller’s The Battle of Orgreave,” Visual Culture in Britain, Vol. 7, no. 2 (2006).
6.	Oren Baruch Stier, “Different Trains: Holocaust Artifacts and the Ideologies of Remembrance,” Holocaust and Genocide Studies, Vol. 19, no. 1 (2005).
7.	Jo Blatti, “Field to Factory: Afro-American Migration, 1915-1940,” Oral History Review, Vol. 16, no. 1 (1988). The exhibition was curated by Spencer Crew and designed by Jim Sims.
8.	Handler and Gable report that white reenactors and staff at Colonial Williambsurg tend to minimize the cruelty of the slavery system. Richard Handler and Eric Gable, The New History in the Old Museum: Creating the Past at Colonial Williamsburg (Durham: Duke University Press, 2002): p.225.
9.	James Oliver Horton, “Presenting Slavery: The Perils of Telling America's Racial Story,” The Public Historian, Vol. 21, no. 4 (1999): p. 30.
10.	The protests against the auction were organized primarily by the local NAACP and SCLC chapters. In her detailed analysis of this episode Lisa Woolfork argues that much of the local African American opposition to the auction was deeply gendered; senior male African American activists and civil rights leaders, she suggests, were offended that the auction was conceived of and planned by female African American professionals at Colonial Williamsburg. Lisa Woolfork, Embodying American Slavery in Contemporary Culture (Urbana: University of Illinois Press, 2009). See also James Oliver Horton, “Presenting Slavery: The Perils of Telling America's Racial Story,” The Public Historian, Vol. 21, No. 4 (1999).
11.	In spring 2010 a Lumpkin County, Georgia high school history teacher was placed on leave after her students, planning on creating an anti-racist film about lynching, walked through the school cafeteria wearing Klan robes. See: http://www.wsbtv.com/news/second-teacher-at-center-of-kkk-controversy/241731973.
12.	I wish to emphasize that local community disagreements with the urban-based organizers of the reenactments, over issues such as the age of the vehicle, were nuanced and low key. Nearly all local participants would be extremely reluctant to offer public critique of a figure such as Representative Boyd, whom is widely regarded in the Georgia African American community as a hero of the civil rights struggle.
13.	It is interesting to note that in 2008 a friend of Jane’s, one of the organizers of the performance, made the doll out of nylon pantyhose. So in that year the doll and Martin’s shirt shared powerful affinities, both were articles of clothing stained with blood.
14.	Roland Barthes, Camera Lucida, tr. Richard Howard (New York: Hill and Wang, 1981).

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