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Mourning Medgar: Justice, Aesthetics, and the Local

...Black and White Women of the Old South: The Peculiar Sisterhood in American Literature (1985), and numerous essays, and coeditor of The Literature of the American South: A Norton Anthology...

The Law and the Mississippi Basin: A Review of Mississippi River Tragedies

...continental United States. From their arrival on the banks of North America's greatest river and its tributaries, European and American settlers realized that economic development in the flood-prone region would...

Beyond Fairyland: Writing and Curating Queer Miami

...in the Journal of American History, Radical History Review, Diplomatic History, Journal of Urban History, Journal of American Ethnic History, Modern American History, GLQ, H-Net, American Studies, and several volumes....

Still Digging Our Own Graves: Coal Miners and the Struggle over Black Lung Disease

...monthly payments can mean the difference between destitution and modest survival.4This estimate of the number of black lung beneficiaries is extrapolated from data on the number of claims filed each...

Glimpsing Andalusia in the O'Connor-Hester Letters

...for them, and their ensnarement, if successful, is followed by an emancipatory revelation. As Claire Katz observes, "O'Connor as narrator plays the role of scourge."5Katz, Claire. "O'Connor's Rage of Vision." American...

A Sleight of History: University of Alabama's Foster Auditorium

...throughout the 1940s and 1950s. On June 11, 1963, Foster Auditorium entered the national spotlight when Alabama governor George Wallace refused to allow two African American students, Vivian Malone and...

Ecologies of the Sacred: A Review of Valérie Loichot's Water Graves

Review Water Graves investigates how contemporary writers and artists of the greater Caribbean (such as Jason deCaires Taylor) reinvest sites of racialized violence and environmental degradation—as so many manifestations of...

Nowhere [yet Everywhere] in the World: Cuban History and Sexuality in the Dramas of Abel González Melo

...connection, as many Cuban-Americans are bilingual. Our conversation, originally conducted in Spanish, has been translated into English here. [Se puede leer la versión en español aquí.] Kiddo: One Playwright's Beginnings,...

Rebuilding the "Land of Dreams": Expressive Culture and New Orleans' Authentic Future

...Community with Music” About Nick Spitzer Nick Spitzer, folklorist and anthropologist, is known for his work with community-based cultures of the Gulf Coast, American vernacular music, musicians, craftspeople, documentary media,...

Ramp Hollow: The Ordeal of Appalachia

...SECTION 1. The United States shall create a series of commons communities, each designed to include a specified number of households within a larger landscape that will be managed by...

References
1.	For an argument in favor of collective identities in the service of an ethical politics, see Critchley, Infinitely Demanding. I have especially learned from David Whisnant's "Developments in the Appalachian Identity Movement," which though published in 1980 still resonates. "At its worst . . . regional identification is an isolationist impulse." He deconstructs an essentialist mountain identity. And yet, "The political value of regional identity lies in its usefulness as a basis for broad solidarity and coalition." Whisnant, David. "Developments in the Appalachian Identity Movement: All is Process." Appalachian Journal 8, no. 1 (1980): 41–47.
2.	In the words of two historians, "Making visible activities that neoliberalism renders invisible expands the range of ideas for producing social livelihoods and economic development." Amanda Fickey and Michael Samers, "Developing Appalachia: The Impact of Limited Economic Imagination," in Studying Appalachian Studies: Making the Path by Walking, ed. Chad Berry, Phillip J. Obermiller, and Shaunna L. Scott (Urbana: University of Illinois Press, 2015), 123.
3.	Appalachian Voices is one such organization. The Reclaim Act is H.R. 4456, 114th Congress. Introduced in the House in February 2016.
4.	Ostrom (1933–2012) shared the Nobel Prize with Oliver E. Williamson. The act would rely on Ostrom's Governing the Commons: The Evolution of Institutions for Collective Action (Cambridge: Cambridge University Press, 1990). For design principles, see pages 90–101.
5.	On corporate subsidies, Niraj Chokshi, "The United States of Subsidies," Washington Post, March 18, 2015, www.washingtonpost.com/blogs/govbeat/wp/2015/03/17/the-united-states-of-subsidies-the-biggest-corporate-winners-in-each-state/?utm_term=.314361798972.
6.	Tim Barnwell, The Face of Appalachia: Portraits from the Mountain Farm (New York: W. W. Norton, 2003), 121, 122, 126. The project is Tending the Commons: Folklife and Landscape in Southern West Virginia in cooperation with the Coal River Folklife Project and the American Folklife Center at the Library of Congress. Dave Bailey interviewed by Mary Hufford on April 12, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.104007; Virgil Jarrell interviewed by Mary Hufford on May 23, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.117004.
7.	Garrett Hardin, "The Tragedy of the Commons," Science 162 (December 13, 1968): 1243–48.
8.	According to Richard Judd, "These local common resource regimes established two central principles for the emerging New England conservation tradition: communities bore collective responsibility for managing their resources in a productive fashion, and they were to allocate these resources equitably." Judd, Common Lands, Common People: The Origins of Conservation in Northern New England (Cambridge, MA: Harvard University Press, 1997), 7–8, 41–45; James Acheson, Capturing the Commons: Devising Institutions to Manage the Maine Lobster Industry (Hanover, NH: University Press of New England, 2003), 206; Allan Greer, "Commons and Enclosure in the Colonization of North America," American Historical Review 117, no. 2 (April 2012): 365–86.
9.	Kathryn Newfont, Blue Ridge Commons: Environmental Activism and Forest History in Western North Carolina (Athens: University of Georgia Press, 2012), 276.
10.	Ibid.
11.	Daniel Immerwahr, Thinking Small: The United States and the Lure of Community Development (Cambridge, MA: Harvard University Press, 2015).
12.	J. D. Vance, Hillbilly Elegy: A Memoir of a Family and Culture in Crisis (New York: Harper Collins, 2016): 148–49, 206.

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