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Love and Death at Second-Line

...and fancy dresses, hot colors and cool hairdos. They were alternately somber or cheered as the mood of the music changed: slow dirge, medium hymn, fast march. Probably 2,500 made...

Six Degrees of Alan Lomax: A Review and Multimedia Excerpts

...(1993): 27–28; Jacques Henry, "The Louisiana French Movement: Actors and Actions in Social Change," in French and Creole in Louisiana, ed. Albert Valdman (New York and London: Plenum Press, 1997),...

Toxic Knowledge: A Review of Baptized in PCBs

...mill" (25). As industry in Anniston changed, patterns of employment and residence remained the same. As a consequence, over a century later African Americans lived on the most PCB-polluted land...

MARBL Presents Atlanta Intersections: Photographer Stephanie Dowda on Topophilia

...lightening field . . . It was completely life changing . . . There is just something about that [experience] that changed me, and it also changed my camera. "Sense...

Call for Submissions: Spatial Justice

...style and formatting. Please submit proposals (350–700 words), papers, or projects to seditor@emory.edu by February 15, 2013. Related Southern Spaces Links Amberg, Rob. "I-26, Corridor of Change." Southern Spaces, June 5, 2007, https://southernspaces.org/2007/i-26-corridor-change. ...

Preserving the Memory of Ybor City, Florida

...cases, he took care to show changes in the culture along the generational boundaries, as when he recorded both a mother's version and a daughter's version of a Cuban folk...

Sowing The Seed Underground

Presentation Part 2: Ray overviews the modern extinction of many food seed varieties and the industrialization of US agriculture About the Author Janisse Ray was born in Baxley, Georgia, in 1962...

Memorializing the Freedom Riders

..."part of a larger effort to slow down the changes engulfing the South."9"Another monument," The Anniston Star, November 21, 2005. Also stalling the plans for a marker was the continued...

The Bulletin—May 29, 2012

...will not approve the plan because it reduces the influence of African American voters across the state. The Alabama Legislative Reapportionment Office details the changes, which reduce the number of...

The Other Side of Paradise: Glimpsing Slavery in the University's Utopian Landscapes

...it suited them. I don't know what to think, but one thing I do think, some things have got to change in this town, and change now. In the months...

References
1.	Emogene Williams, interview with Mark Auslander, Oxford, Georgia, 4 February 2000.
2.	Wheatley, Phillis. Poems on Various Subjects, Religious and Moral. London, 1773.
3.	Ibid, 15.
4.	On slave ownership by antebellum Virginia colleges see Jennifer Oast, "Forgotten Masters: Institutional Slavery in Virginia, 1680–1860." Unpublished PhD Dissertation, College of William and Mary, 2009.
5.	Emory College Board of Trustees for February 9, 1837. Emory University Archives.
6.	On the early history of slavery at Emory College see Mark Auslander, The Myth of Kitty: Paradoxes of Blood, Law and Slavery in a Georgia Community, Working Paper #2, Sloan Center for Myth and Ritual in American Life, Emory University, 2001 and Mark Auslander, "Dreams Deferred: African-Americans in the History of 'Old Emory.'" Where Courageous Inquiry Leads: Studies in the Emerging Life of Emory University (co-edited by Gary Hauk and Sally Wolff King) University of Georgia Press, 2011 (in press).
7.	The standard source on Bishop Andrew's ownership of slaves is usually taken to be George Smith, Life and Letters of James Osgood Andrew. Nashville, Tenn. 1882. I explore alternate accounts of Andrew's relationship with slavery in Auslander 2001.
8.	Augustus Baldwin Longstreet, Letters on the Epistle of Paul to Philemon: Or, the Connection of Apostolical Christianity with Slavery. Charleston, South Carolina: B. Jenkins, 1845; Augustus Baldwin Longstreet, A Voice from the South: Comprising Letters from Georgia to Massachusetts, and to the Southern States: With an Appendix Containing an Article from the Charleston Mercury on the Wilmot Proviso. Baltimore: Western Continent Press, 1847.
9.	The 1943 Emory-at-Oxford College yearbook was dedicated to Henry "Billy" Mitchell. At his 1958 funeral, he was eulogized by College Dean Virgil Eady, who stated, "Billy Mitchell's friends included people in many stations of life—Congressmen, US Senators, Methodist Bishops, great and influential business and professional men and women." Mitchell family lore, supported by US census records, asserts that Henry Mitchell was in fact born in 1883, not 1886.
10.	Emogene Williams, Interview with Mark Auslander, Oxford, Georgia 13 June 2003.
11.	Local African Americans are less inclined to read this headstone as signifying antebellum amity. As Ms. Williams remarks, "Well, that just tells you what 'family' meant in those days; anybody working together in the same household counted as family, even if half the 'family' owned the other half!" (Emogene Williams, Interview with Mark Auslander, Oxford, Georgia, 13 June 2003.)
12.	On the consequences of this clear cut see Mark Auslander, "Going by the Trees: Death and Regeneration in Georgia's Haunted Landscapes." "Ancient Mysteries, Modern Secrets," 2009. (Electronic Antiquity)
13.	On the history of the Kitty narrative see Auslander 2001.
14.	Kitty's Cottage was returned to the city of Oxford in 1994. It was lovingly restored by the nearly all white local historical society. To this day, however, very few Oxford African Americans have been willing to enter the structure, which they associated with a "white-washed" version of history. See Auslander 2001.
15.	In an unpublished account, Professor Stone's son G.W.W. Stone Jr. recalls that Louisa was purchased as a "young colored woman" by G.W.W. Stone Sr., when his daughter Tudie was born in April 1841. "She became our head nurse-washwoman and mammy. We all thought she was one of the best niggers [sic] ever born. And we think so yet. She couldn't have loved her own children any more than she did us. And we loved her just like she was kin to us. She married a man named Sam Means. He was a blacksmith and behaved himself until after the surrender. Then he was unkind to Louise. He became too free. When she died in 1882 Father's children put a tombstone over her grave." (G.W.W. Stone, Jr. [1939])
16.	On Brown University and the Atlantic slave trade see the report of the Brown University Steering Committee on Slavery and Justice (2006). Recent work on slavery at William and Mary includes Brophy 2008, Myers 2008, Oast 2009.

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