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Family Forestry in Twiggs County, Georgia / Live in Macon at the Douglass Theatre

...says guitarist Keith Richards. "Without that continuity, the Stones would not be the Stones." Leavell describes his role with the Stones as a "musical navigator" who keeps track of arrangements...

Psychiatry in the Wake: Racism and the Asylumed South

...it is here that we learn the way that mental institutions operated in the wake of slavery. Despite Galt's insistence on 'intermingling,' Gonaver shows that Black patients in Virginia's asylums...

Editors

...Butters, Duke University Keith Byerman, Indiana State University Richard Campanella, Tulane University Robert Cantwell, University of North Carolina-Chapel Hill Mike Carnathan, Atlanta Regional Commission Jim Carnes, Filmmaker Dan T. Carter,...

"Out Yonder on the Road": Working Class Self-Representation and the 1939 Roadside Demonstration in Southeast Missouri

...and heard. When journalists asked William H. Jones, leader of the camp near Sikeston, what it was all about, he replied that after having been turned out of their homes...

Wherein the South Differs from the North: Naming Persons, Naming Places, and the Need for Visionary Geographies

...of her life of Grant that "really and truly the surname makes no difference, it is the first or Christian name that counts, that is what makes one be as...

Still under the Influence: The Bioregional Origins of the Hub City Writers Project

...there are countries that aren't found in the atlas and they have "soft borders" and that these natural countries are "populated by native plants and animals that have endured since...

Closer to the Ground: A Conversation with Ann Pancake

...the states surrounding you that your place is more backwards, that you are hicks. And, of course, the media delivered that message all the time about "hillbillies." So I understood...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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