"Out Yonder on the Road": Working Class Self-Representation and the 1939 Roadside Demonstration in Southeast Missouri
...white families, and three for African American families. Although African Americans had led the roadside demonstration, as well as the negotiations with the FSA and the state of Missouri, they...
Shared Space, Separate Pasts: Versions of Slavery in Charleston
...animus that led a white supremacist to murder nine worshippers in Charleston's venerated Emanuel African Methodist Episcopal Church on June 17, 2015. The counter-narrative chronicled in Denmark Vesey's Garden insists...
Starlit Screens: Preserving Place and Public at Drive-In Theaters
...a growing interest not just in maintaining existing theaters, but in constructing new ones.7"Drive-in Theater Search," Drive-ins.com, http://drive-ins.com/srchdest.htm?name=&city=&code=al&status_op=open&search.x=13&search.y=12. Six of Alabama's ten drive-ins opened since 1996.8Calvin R. Trice, "Couple seek...
"Holding on to Those Who Can't Be Held": Reenacting a Lynching at Moore's Ford, Georgia
...detailed analysis of this episode Lisa Woolfork argues that much of the local African American opposition to the auction was deeply gendered; senior male African American activists and civil rights...
Before Tuskegee: Public Health and Venereal Disease in Hot Springs, Arkansas
...these different groups, and to what extent did their treatment reflect prejudices against the various "others" (such as prostitutes and African Americans) popularly associated with VD? While many historical VD...
Catfish Dream: An African American Vision in the Delta
...night laborers, nightcrawlers. Cottonmouths. Plantation houses on Indian Mounds. Jukes. Blues. Open roads. Dark and lonely cells. Government assistance. Government neglect. Lots not yet vacant but long past occupied. Ribs,...
Southern Spaces, #TooFEW, and Wikipedia
...and updated articles related to the publication. Then we told that we were self-promoting and should stop; also some of our contributions were removed. As the managing editor at Southern...
Joshua McCarter Simpson's "To the White People of America" (1854)
...central Ohio, where he became an herbal doctor and grocer. Simpson gradually embraced abolitionism during his servitude and became a fierce advocate for emancipation thereafter. In his preface to The Emancipation Car,...
Mississippi: State of Confession
...white supremacy was central to everyday life, carried out consciously and (at times) unwittingly by mainstreet individuals and their religious and civic institutions.2See for example, Diane McWhorter, Carry Me Home:...
Stormy Banks and Sweet Rivers: A Sacred Harp Geography
...Sacred Harp singing in Mississippi, see: Chiquita Walls's "Mississippi's African American Shape Note Tradition." On African American Sacred Harp singing in East Texas, see: Donald R. Ross's "Black Sacred Harp...