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Kara Walker's Blood Sugar: A Subtlety or the Marvelous Sugar Baby

...blood-sweeten'd beverage —Robert Southey, Poems of the Slave Trade, Sonnet III1Robert Southey, The Poetical Works of Robert Southey (New York: D. Appleton and Co., 1839), 110. Nothing expresses more viscerally...

"It's Being Black and Poor": Race, Class, and Desegregation at Pebblebrook High

...and families preceded those of Little Rock or New Orleans.19R. Scott Baker, The Paradoxes of Desegregation: African American Struggles for Educational Equity in Charleston South Carolina, 1927-1972 (Columbia: University of...

The US South and the 2008 Election

...band of states that stretches westward from the former Confederacy through the southwest to southern California. From L.B.J. to George W. Bush, every president has come from one of these...

Something True about Louisiana: HBO's True Detective and the Petrochemical America Aesthetic

...Ecology," Southern Spaces, February 13, 2013, https://southernspaces.org/2013/beasts-southern-wild-and-dirty-ecology. The trash in True Detective is not luminous, and the whimsy is full of terror. Light, here, is anticlimactic—as in the final battle...

Hillbilly Records, Zulu Yodels, and the Sounds of a Global South

Presentation Part 2: Nunn discusses how Rodgers’ music was appropriated and recontextualized in South Africa and Kenya in the 1930’s and 1940’s Part 3: Erich Nunn, Selected questions and answers About the...

Black. Queer. Southern. Women.

...understand herself and to survive (7:28). Question and Answer Session About the Speakers E. Patrick Johnson is a scholar, artist, and the Carlos Montezuma Professor of African American Studies and...

Loving-Moonlight(ing): Cinema in the Breach

...the time of the 1967 decision, fifteen other (mostly southern) states (Alabama, Arkansas, South Carolina, North Carolina, Georgia, Mississippi, West Virginia, Missouri, Louisiana, Kentucky, Florida, Texas, Tennessee, Oklahoma, and Delaware)...

Interstate Road Project, Single-State History: Tammy Ingram's Look at the Dixie Highway

...Fisher's new real estate venture in the mangrove swamps of south Florida—Miami Beach. Despite Fisher's self-interested agenda, the idea attracted broad support from farmers, businessmen and tourism promoters, automobile enthusiasts,...

Putting the Vernacular in Modernism: A Review of Edward Comentale's Sweet Air

...group continued to perform as a "family" band. These forces collectively projected an image of an imaginary bucolic South at odds with the realities of an industrializing New South. "In...

References
1.	Campbell Robertson, "Civil Rights Sins, Curated by One of the Sinners," New York Times, April 6, 2014, A1; Dexter Mullins, "Mississippi to Make History by Opening Civil Rights Museum," Aljazeera America, October 23, 2013, http://america.aljazeera.com/articles/2013/10/23/mississippi-civilrightsmuseumtomakehistory.html. For more on civil rights tourism see, Owen J. Dwyer and Derek H. Alderman, Civil Rights Memorials and the Geography of Memory (Chicago: Center for American Places at Columbia College, 2008); Renee Christine Romano and Leigh Raiford, The Civil Rights Movement in American Memory (Athens: University of Georgia Press, 2006).
2.	See for example, Diane McWhorter, Carry Me Home: Birmingham, Alabama: The Climactic Battle of the Civil Rights Revolution (New York: Simon & Schuster, 2001); Carol Anderson, Eyes Off the Prize: The United Nations and the African American Struggle for Human Rights, 1944-1955 (Cambridge, U.K.; New York: Cambridge University Press, 2003).
3.	Robertson, "Civil Rights Sins, Curated by One of the Sinners."
4.	See for example, Charles Marsh, God's Long Summer: Stories of Faith and Civil Rights (Princeton, N.J.: Princeton University Press, 1997); Paul Harvey, Freedom's Coming: Religious Culture and the Shaping of the South from the Civil War through the Civil Rights Era (Chapel Hill: University of North Carolina Press, 2005). Evangelical is indeed an embattled term. For Dupont, evangelical is a unifying theological term denoting Christians, regardless of denomination, who are united by their belief in sin as a personal moral failure (not systemic), the primacy of individual conversion, final authority of the Bible, and the return of Christ. On defining evangelicals and evangelicalism see, for example, George M. Marsden, Understanding Fundamentalism and Evangelicalism (Grand Rapids, Mich.: W. B. Eerdmans, 1991); Mark A. Noll, The Rise of Evangelicalism: The Age of Edwards, Whitefield, and the Wesleys (Downers Grove, Ill.: InterVarsity Press, 2003). Historian David Bebbington offers a succinct definition in "What is an Evangelical," National Association of Evangelicals, accessed July 6, 2014, https://www.nae.net/church-and-faith-partners/what-is-an-evangelical.
5.	David L. Chappell, A Stone of Hope: Prophetic Religion and the Death of Jim Crow (Chapel Hill: University of North Carolina Press, 2004), 107. See also, S. Jonathan Bass, Blessed Are the Peacemakers: Martin Luther King, Jr., Eight White Religious Leaders, and the "Letter from Birmingham Jail" (Baton Rouge: Louisiana State University Press, 2001). Ironically, Martin Luther King Jr.'s "Letter from Birmingham Jail" found white clergy's public commitments to social order and peace "the Negro's great stumbling block in the stride toward freedom."
6.	See for example, Thomas J. Sugrue, Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North (New York: Random House, 2008); James Ralph, Northern Protest: Martin Luther King, Jr., Chicago, and the Civil Rights Movement (Cambridge, Mass.: Harvard University Press, 1993); Martha Biondi, To Stand and Fight: The Struggle for Civil Rights in Postwar New York City (Cambridge, Mass.: Harvard University Press, 2003); David J. Garrow, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference (New York: W. Morrow, 1986).
7.	A. G. Miller, "The Construction of a Black Fundamentalist Worldview: The Role of Bible Schools," in African Americans and the Bible: Sacred Texts and Social Textures, ed. Vincent L. Wimbush and Rosamond C. Rodman (New York: Continuum, 2000); Jason E. Shelton and Michael O. Emerson, Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions, Religion and Social Transformation (New York: New York University Press, 2012); Randall Balmer, "The Real Origins of the Religious Right," Politico Magazine, May 27, 2014, http://www.politico.com/magazine/story/2014/05/religious-right-real-origins-107133.html.
8.	Joseph Crespino, In Search of Another Country: Mississippi and the Conservative Counterrevolution (Princeton, N.J.: Princeton University Press, 2007).
9.	Joel A. Carpenter, Revive Us Again: The Reawakening of American Fundamentalism (New York: Oxford University Press, 1997).

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