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Three Black Towns: An Excerpt from Black Landscapes Matter

Excerpt After the end of the Civil War, recently freed Black people endeavored to create their own communities. During Reconstruction, and with newfound access to political and economic power, Black...

Reckoning with Enslavement

...race, religion, law, science, and history and with myriad other prejudices, doctrines, sentiments, and myths. Georgetown College, Washington, D.C., ca. 1800. Engraving by Casimir Bohn. Courtesy of the Library of...

Haiti and the Fear of Insurrection: A Review of The Slaveholding Crisis

...Indies "likely inspired Gabriel [Prosser] and his fellow insurrectionists to secure emancipation through violence" (29). Like Washington and Louverture, Gabriel, when he led a slave rebellion in Richmond in 1800,...

Congregation

...from the car, take away the generator, the air conditioner, whatever there was to be had. He watched his phone for a signal, watched the sky for signs of a...

Love and Death at Second-Line

...car in the Quarter. Cell phones came out, some calling 911, others telling what happened. Word of mouth was that Joe the bar owner had shot the man for selling...

Moore's Ford Lynching Reenactment

...Take Highway 11 North all the way to Monroe. (Follow the instructions as outlined above.) Note: If you pass Church’s Chicken you have gone too far. Church Telephone Number 770-267-5819...

Collaborative Atlanta Studies Website Gathers Original Scholarship, Research, and Projects on Atlanta

...reviewed by the editorial board. AtlantaStudies.org also offers a gateway to several projects and resources. Current featured projects are the ECDS's Battle of Atlanta smartphone-accessible tour; the Peoplestown Project about the...

The Liminal Site

...with a Chinese or Japanese provenance—daphnes, gardenias, camellias, lacecap hydrangeas. (While there were several evergreen azaleas already on the property, however, I was not tempted to add to their number.)...

References
1.	We now live in North Vancouver, British Columbia, but—since we moved during the Great Recession—we were unable to sell our Birmingham house. I have opted, therefore, to continue using the present tense and referring to the place as "our house," especially because we own no other: in North Vancouver, we are renters.
2.	Olmsted Brothers, A System of Parks and Playgrounds for Birmingham: Preliminary Report upon the Park Problems, Needs, and Opportunities of the City and its Immediate Surroundings (Birmingham: Park and Recreation Board of Birmingham, 1925), 12. Reprinted by the Birmingham Historical Society, 2005.
3.	Ibid., 20.
4.	William Faulkner, Absalom, Absalom! In William Faulkner, Novels 1936–1940, ed. by Joseph Blotner and Noel Polk (New York: Library of America, 1990), 111.
5.	Edward O. Wilson, The Future of Life (New York: Vintage, 2003), 135.
6.	Yi-Fu Tuan, Space and Place: The Perspective of Experience (Minneapolis: University of Minnesota Press, 1977), 3.
7.	Miwon Kwon, One Place After Another (Cambridge: MIT Press, 2002), 166.
8.	Apparently they were not alone. As the leading book on dogwoods puts it: "Take a typical understory plant like C. florida that thrives in the partly shady wood with nice rich organic soils all moist and acidic. Once the plant leaves the nursery for that long trunk ride to its new home, the game is just about over. Despite all encouragement and direction, most homeowners run right home and find the sunniest, driest, and nastiest site with the poorest excuse for soil available to them." See, Paul Cappiello and Don Shadow, Dogwoods (Portland, OR: Timber Press, 2005), 32.
9.	For what is quite possibly the definitive treatment of diasporic gardening, see Sarah Casteel's remarkable recent book Second Arrivals (Charlottesville: University of Virginia Press, 2007).
10.	On December 19, 2006, the National Arbor Day Foundation—hardly a political organization—published, based on the past fifteen years' climate data, its independent revision of the USDA's 1990 map of climate hardiness zones (arborday.org/media/zones.cfm), reinforcing what gardeners had been experiencing—"on the ground," as it were—for some time.
11.	Lucy Lippard, The Lure of the Local: Senses of Place in a Multicentered Society (New York: The New Press, 1997), 264. Frankly, as a modernist I'm not much concerned with accessibility, and, at the risk of sounding overly literal about it, most people seeing the garden from that direction will have had to walk at least half a mile to do so.
12.	Louise Wrinkle's Mountain Brook garden, often cited in works like Sally Wasowski with Andy Wasowski, Gardening with Native Plants of the South (Boulder, CO: Taylor Trade, 1994), is a model here, or was until she paved her creekside walkway with asphalt. (In some cases, creating such an illusion is not difficult because people are not always very observant. In 2004, a group of non-neighborhood-residents calling themselves "Friends of the Vulcan Trail," on an annual and officious "trail-clearing" mission, veered several yards off the trail to destroy two of my rhododendrons, not to mention a small tree belonging to one neighbor and a mahonia belonging to another.) But the real impulse behind this sort of restorative gardening is what Ken Druse calls "giving back" in The Passion for Gardening: Inspiration for a Lifetime (New York: Clarkson Potter, 2003), 97–143. It's a different aesthetic and ethic from Schwartz's, which I deploy elsewhere in the garden. (Why choose?) Schwartz, notes Tim Richardson, "does not try to manipulate the natural landscape in a subtle way, bending it to her ends by using nature's own palette of trees, shrubs, and flowers. For Schwartz, such an approach is lazy or even dishonest, since her argument is that even the notion that unsullied 'nature' exists out there is patently false," see Tim Richardson, ed., The Vanguard Landscapes and Gardens of Martha Schwartz (New York: Thames and Hudson, 2004), 7. Like most dogmatism, such orthodox postmodernism can overstate its point. Habitat restoration, subtly aestheticized or not, isn't about pretending unsullied nature exists, it's about ameliorating some of the sullying.
13.	Partly because of gardening's perceived distance from urban youth subcultures and electronic media, no scholarly cultural studies treatment of its pleasures exists, and the afterword below is not intended to fill that void. For an impressionistic meditation intended to "inspire" other gardeners, see Druse, The Passion for Gardening.
14.	V. Vale, Swing! The New Retro Renaissance (San Francisco: RE/Search Publications, 1998).
15.	"I wonder," asks Tom Rooks, a landscape designer in Michigan extensively quoted by Druse, "what do people do who are in love with things that are completely man-made? Like people who are in love with cars? What we're in love with is so complex and so never-ending, you can never feel you've done everything or learned everything about it." Druse, The Passion for Gardening, 22. Druse's own metaphor that nature is "the senior partner in this collaboration" is schmaltzy but accurately depicts the basic ontological sense that gardening can resist fetishism. Ibid., 232.
16.	Edward W. Soja, Postmetropolis: Critical Studies of Cities and Regions (Madden, Massachussetts: Blackwell, 2000), 401. For the classic postmodern-geography treatment of Atlanta, see Charles Rutheiser, Imagineering Atlanta: The Politics of Place in the City of Dreams (New York: Verso, 1996).

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