Brown, Black, and White in Texas
...Citizens (LULAC), in 1957. Tijerina was responding to the suggestion by some LULAC colleagues that Mexican Americans ally with African Americans. "[The Negro's] problems are not mine," he retorted. "I...
Art, Diaspora, and Identity: The John Biggers Papers
...of African Americans in the US South. Much like West Africans who were grappling with the inheritances of colonialism, African Americans lived daily with the reality of being both African...
Mapping the Muggleheads: New Orleans and the Marijuana Menace, 1920–1930
...African Americans, the local newspaper evidence reveals little connection between these groups and marijuana use. The lack of African Americans identified among those arrested for marijuana during this period appears...
Inside Poor Monkey's
...that is often referred to as a "tin." It is windowless, but has three doors. The front sports several faded, hand-painted signs. One describes the dress code by saying "not...
"Beer, Prayer and Nellydrama": (Im)Possibilities in Max Vernon's The View UpStairs
...in California, precede Stonewall. Many have argued that Stonewall became central to the development of Gay Liberation largely as a result of practices of memory (organized activism) that arose to...
From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music
...within Anglo-European and African American Protestantism,7Anthony Heilbut, "Black Urban Hymnody," on Brighten the Corner Where You Are: Black and White Urban Hymnody (New World, 1978, NW-224). "southern gospel" brings with...
Music and Mobility on the Streets of New Orleans: A Review of Roll with It
...through bodies, voices, and instruments. Mobility is also central to thousands of black New Orleanians who have long fought forced removal from gentrifying neighborhoods. Sakakeeny situates contemporary conditions of displacement...
A Real American Horror Story: On Steve McQueen's 12 Years a Slave
...he must retrieve the mistress's goods and head "home." This echoes a theme that would become central to the works of African American writers from Richard Wright to Toni Morrison...
Shared Space, Separate Pasts: Versions of Slavery in Charleston
...animus that led a white supremacist to murder nine worshippers in Charleston's venerated Emanuel African Methodist Episcopal Church on June 17, 2015. The counter-narrative chronicled in Denmark Vesey's Garden insists...
The Carolina Piedmont
...significant numbers. Enslaved African Americans made up ten percent of the Carolina Piedmont's population in the 1760s. By 1800, only two or three counties had black populations of more than...