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Reconsidering Appalachian Studies

...Acknowledgments From Studying Appalachian Studies: Making the Path by Walking (Chicago: University of Illinois Press). Copyright 2015 by the Board of Trustees of the University of Illinois. Used with permission...

Deep in the Cane: The Southern Soul of Gil Scott-Heron

...he did so often, to his southern roots. Following the complex migratory paths traversed by African Americans in the postwar United States, Gil Scott-Heron was born in Chicago, Illinois, in...

Confederates in Mexico: Lost Cause or New South Vanguard?

...finds "a select number" of black southerners in Mexican settlements after the Civil War, and that the "dual movement of southerners" was "greatly skewed toward white migrants" (xxii, 26). A much larger...

The Crowd He Becomes

...have done it it wouldn't have been alone, he would have had a driver and a man out west to phone in threats to draw the cops away. They'd ease...

Shadows along the Waccamaw

...Dan Albergotti lived in St. Matthews until age four, when his family moved to Florence. Albergotti currently directs the creative writing program at Coastal Carolina University in Conway. He earned...

Renewing Multimedia Scholarly Publishing: A Streamlined and Mobile-Friendly Design for Southern Spaces

...Four publications launched today demonstrate these improved media capabilities. Andrew Busch's article on gentrification in Austin and Elena Conis's review of Ellen Griffith Spears's Baptized in PCBs are copiously illustrated...

Substantiation

...till he stepped in the river and disappeared. * The reporter asks for Too-Tight Collins at Charlestown jail and the sheriff says Who? The reporter asks why he's got him...

"The Room that We're Able to Take Up": Forrest Lawson's Queer Aesthetic

...wait until they come again. For it is not yet the memories themselves. Not until they have turned to blood within us, to glance, to gesture, nameless and no longer...

References
1.	As Skyler Swisher wrote in an article for the South Florida Sun Sentinel in 2019, sixty-eight percent of Floridians support LGBT anti-discrimination laws, which led some to hope 2020 would be “the year for Florida to protect gay and transgender people from discrimination.” Yet, one attempt, the Florida Competitive Workforce Act, died in the civil justice subcommittee in March 2020. There’s no statewide ban on conversion therapy and twenty seven percent of LGBT Floridians live below the poverty line.
2.	Bible passages included in Convoluted’s web: Genesis 19, Leviticus 18:22, Leviticus 20:13, Mark 10:6–9, Romans 1:26–32, Romans 13:8–10, 1 Corinthians 6:9–11,17–20, 1 Corinthians 7:2, 1 Timothy 1:8–11, Hebrews 13:1–5, Jude 1:5–8.
3.	R.L. Spitzer, “Can Some Gay Men and Lesbians Change Their Sexual Orientation? 200 Participants Reporting a Change from Homosexual to Heterosexual Orientation,” Archives of Sexual Behavior 32 (2003): 403–417.
4.	Douglas Crimp, Melancholia and Moralism: Essays on AIDS and Queer Politics (Cambridge, MA: MIT Press, 2002).
5.	David Breslin and David Kiehl, David Wojnarowicz: History Keeps Me Awake at Night (New Haven, CT: Yale University Press, 2018), 270–271.
6.	Felix Gonzalez-Torres, “Practices: the Problem of Divisions of Cultural Labour,” Art and Design 9 (1994): 91. See Joan Gibbons, Contemporary Art and Memory: Images of Recollection and Remembrance (London: I.B. Tauris, 20017).
7.	For the connection between Rilke and González-Torres’s work, see Christopher Castiglia and Christopher Reed, “Remembering a New Queer Politics: Ideals in the Aftermath of Identity,” If Memory Serves: Gay Men, AIDS, and the Promise of the Queer Past (Minneapolis: University of Minnesota Press, 2012): 175–215. The full and correct Rainer Marie Rilke quote: “And still it is not enough to have memories. One must be able to forget them when they are many, and one must have the great patience to wait until they come again. For it is not yet the memories themselves. Not until they have turned to blood within us, to glance, to gesture, nameless and no longer to be distinguished from ourselves—not until then can it happen that in a most rare hour the first word of a verse arises in their midst and goes forth from them.”
8.	See the Touching Up Our Roots oral history about his life: In the Eye of the AIDS Storm: The Saga of Dr. Jesse Peel, directed and produced by Dave Hayward (2010), DVD. Touching Up Our Roots: Georgia's LGBT History Project. Georgia State University.
9.	Felix González-Torres, interview by Tim Rollins, Between Artists: Twelve Contemporary American Artists Interview Twelve Contemporary American Artists (New York: A.R.T. Press, 1996), 94.
10.	Maya Chinchilla, “Church at Night,” GLQ 24, no. 1 (2018), 3–8. https://doi.org/10.1215/10642684-4254387.

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