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"Beer, Prayer and Nellydrama": (Im)Possibilities in Max Vernon's The View UpStairs

...Times-Picayune (New Orleans, LA), June 25, 1973, Monday Morning Edition, 1. The Up Stairs Lounge arson and media coverage acknowledged a thriving gay culture within the French Quarter. The arson's...

Ways of Unseeing: Crowdsourcing the Frame in Roger May's Looking at Appalachia

...can we fill in the gaps, round out the file…?'"2Betty Rivard, ed. New Deal Photographs of West Virginia, 1934–1943 (Morgantown: West Virginia University Press, 2012), 143. In a similar spirit,...

"I Used That Katrina Water To Master My Flow": Rap Performance, Disaster, and Recovery in New Orleans

..."Cultural Appropriation Is a Bigger Problem than Miley Cyrus," Thought Catalog, August 26, 2013, http://thoughtcatalog.com/nico-lang/2013/08/cultural-appropriation-is-a-bigger-problem-than-miley-cyrus/. For Big Freedia's response to Miley Cyrus, see Jason Newman, "Bounce Queen Big Freedia Slams...

North Carolina: A State of Shock

...Nation (New York: Alfred A. Knopf, 1949), 205; George Brown Tindall, "Business Progressivism: Southern Politics in the Twenties," South Atlantic Quarterly 62 (1963): 92–106; Rob Christensen, The Paradox of Tar...

MARBL Presents Atlanta Intersections: Jesse Peel on the Geography of Atlanta's LGBT Community

...Shocked and galvanized by the toll of the epidemic, Peel served on the board of directors of AID Atlanta and helped found Positive Impact, an organization dedicated to providing mental...

Longleaf, Far as the Eye Can See: A New Vision of North America's Richest Forest

...process and that some fire is good, while some is not? And some fire was bad. The authors extoll the wisdom of those who burned to control pests or clear...

Shared Space, Separate Pasts: Versions of Slavery in Charleston

...efforts to trace the counter-narrative's lineage. Celebration of Emancipation Day, Charleston, South Carolina, January 8, 1877. Sketch by Harry Ogden. Originally published in Frank Leslie's Illustrated Newspaper, February 3, 1877....

Blues in the Lower Chattahoochee Valley

...Bastin, Red River Blues: The Blues Tradition in the Southeast (Champaign: University of Illinois Press, 1986), 151. Left, Georgia Fife and Drum Band, Waverly Hall, Georgia, 1969. Right, Bud Grant,...

The Other Side of Paradise: Glimpsing Slavery in the University's Utopian Landscapes

...endless pain/And in immense perdition sinks the soul."3Ibid, 15. Oxford, Georgia: The College Campus Edward Lloyd Thomas (surveyor), Plan of the Town of Oxford, Georgia, 1837. Courtesy of Emory University...

References
1.	Emogene Williams, interview with Mark Auslander, Oxford, Georgia, 4 February 2000.
2.	Wheatley, Phillis. Poems on Various Subjects, Religious and Moral. London, 1773.
3.	Ibid, 15.
4.	On slave ownership by antebellum Virginia colleges see Jennifer Oast, "Forgotten Masters: Institutional Slavery in Virginia, 1680–1860." Unpublished PhD Dissertation, College of William and Mary, 2009.
5.	Emory College Board of Trustees for February 9, 1837. Emory University Archives.
6.	On the early history of slavery at Emory College see Mark Auslander, The Myth of Kitty: Paradoxes of Blood, Law and Slavery in a Georgia Community, Working Paper #2, Sloan Center for Myth and Ritual in American Life, Emory University, 2001 and Mark Auslander, "Dreams Deferred: African-Americans in the History of 'Old Emory.'" Where Courageous Inquiry Leads: Studies in the Emerging Life of Emory University (co-edited by Gary Hauk and Sally Wolff King) University of Georgia Press, 2011 (in press).
7.	The standard source on Bishop Andrew's ownership of slaves is usually taken to be George Smith, Life and Letters of James Osgood Andrew. Nashville, Tenn. 1882. I explore alternate accounts of Andrew's relationship with slavery in Auslander 2001.
8.	Augustus Baldwin Longstreet, Letters on the Epistle of Paul to Philemon: Or, the Connection of Apostolical Christianity with Slavery. Charleston, South Carolina: B. Jenkins, 1845; Augustus Baldwin Longstreet, A Voice from the South: Comprising Letters from Georgia to Massachusetts, and to the Southern States: With an Appendix Containing an Article from the Charleston Mercury on the Wilmot Proviso. Baltimore: Western Continent Press, 1847.
9.	The 1943 Emory-at-Oxford College yearbook was dedicated to Henry "Billy" Mitchell. At his 1958 funeral, he was eulogized by College Dean Virgil Eady, who stated, "Billy Mitchell's friends included people in many stations of life—Congressmen, US Senators, Methodist Bishops, great and influential business and professional men and women." Mitchell family lore, supported by US census records, asserts that Henry Mitchell was in fact born in 1883, not 1886.
10.	Emogene Williams, Interview with Mark Auslander, Oxford, Georgia 13 June 2003.
11.	Local African Americans are less inclined to read this headstone as signifying antebellum amity. As Ms. Williams remarks, "Well, that just tells you what 'family' meant in those days; anybody working together in the same household counted as family, even if half the 'family' owned the other half!" (Emogene Williams, Interview with Mark Auslander, Oxford, Georgia, 13 June 2003.)
12.	On the consequences of this clear cut see Mark Auslander, "Going by the Trees: Death and Regeneration in Georgia's Haunted Landscapes." "Ancient Mysteries, Modern Secrets," 2009. (Electronic Antiquity)
13.	On the history of the Kitty narrative see Auslander 2001.
14.	Kitty's Cottage was returned to the city of Oxford in 1994. It was lovingly restored by the nearly all white local historical society. To this day, however, very few Oxford African Americans have been willing to enter the structure, which they associated with a "white-washed" version of history. See Auslander 2001.
15.	In an unpublished account, Professor Stone's son G.W.W. Stone Jr. recalls that Louisa was purchased as a "young colored woman" by G.W.W. Stone Sr., when his daughter Tudie was born in April 1841. "She became our head nurse-washwoman and mammy. We all thought she was one of the best niggers [sic] ever born. And we think so yet. She couldn't have loved her own children any more than she did us. And we loved her just like she was kin to us. She married a man named Sam Means. He was a blacksmith and behaved himself until after the surrender. Then he was unkind to Louise. He became too free. When she died in 1882 Father's children put a tombstone over her grave." (G.W.W. Stone, Jr. [1939])
16.	On Brown University and the Atlantic slave trade see the report of the Brown University Steering Committee on Slavery and Justice (2006). Recent work on slavery at William and Mary includes Brophy 2008, Myers 2008, Oast 2009.

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