No Place To Be Displaced: Katrina Response and the Deep South's Political Economy
...Key, Jr., Southern Politics in State and Nation (New York: A. A. Knopf, 1949); Joel Williamson, The Crucible of Race: Black and White Race Relations in the American South (Oxford:...
"Out Yonder on the Road": Working Class Self-Representation and the 1939 Roadside Demonstration in Southeast Missouri
...had no place to lay their heads. But would Americans in 1939 behave like most of the Samaritans had done and turn them away? Or would Americans respond like the...
From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music
...Americans or Blacks, while at the same time sympathize with them as poorer and less modern versions of themselves."61Anthony Harkins, Hillbilly: A Cultural History of an American Icon (New York:...
Goin' to Chicago and African American "Great Migrations"
...Great Migration. Between 1916 and 1970, six million African Americans left the cotton fields and segregation of the rural South for northern, midwestern, and western cities, changing the American cultural...
Bioregional Approach to Southern History: The Yazoo-Mississippi Delta
...Native American subsistence systems in the Delta changed over time to include various horticultural practices. The amount of horticulture and trade practiced by the Native American societies did not show...
Stormy Banks and Sweet Rivers: A Sacred Harp Geography
...Sacred Harp singing in Mississippi, see: Chiquita Walls's "Mississippi's African American Shape Note Tradition." On African American Sacred Harp singing in East Texas, see: Donald R. Ross's "Black Sacred Harp...
Medicine as Memory: Radcliffe Bailey at Atlanta's High Museum of Art
...Bailey has inserted into the American mind, through the channels of the gallery and the museum, indelible images of African American memory. The signature is immediately recognizable. Memory as Medicine—curated...
Voting Rights, the Supreme Court, and the Persistence of Southern History
...customs, and practices designed to assure that African Americans could not vote or could not have any political influence if they were allowed to vote in small numbers in border...
The Black Belt
...those parts of northern cities having heavy African American populations. Making the 1927 journey described in Black Boy (American Hunger), Richard Wright traveled from Mississippi and Tennessee to arrive among tens...
Along the Ulcofauhatche: Of Sorrow Songs and "Dried Indian Creek"
...his people had long resided on.2We assume this Indigenous leader was Muscogee, but the older African American oral accounts we heard referenced him as "Indian" or "Native American." White settlers...