No Place To Be Displaced: Katrina Response and the Deep South's Political Economy
...people of color, and women. The extreme inequality in these states reflects a white southern legacy of a government/elite/corporate alliance that promoted slavery and the plantation system; post-slavery agricultural peonage;...
African American Community Building in Atlanta: A Guide to the Study of Race in America
...political, social, and economic relationships evolved following emancipation. What had been clearly ordered in slavery in an agricultural economy was subverted by freedom in the city. Atlanta is a case...
COVID-19 Vaccine and the Right to Public Health
...if we had a history of the public health system systematically and consistently providing preventative treatments and care, regardless of partisan politics, would it make a difference in vaccination rates...
Reckoning with Enslavement
...uncovering the lawsuits they had brought against the Jesuits and other prominent Maryland slaveholders long before the 1838 sale. Some won their freedom. Others didn't—but each of their cases challenged...
Dixie Destinations: Rereading Jonathan Daniels's A Southerner Discovers the South
...Daniels' case, as in many others, racial liberalism was part of a broader inclination toward economic and cultural "progress" in the South and especially freedom of speech and thought. His...
Indians in the Family: Adoption and the Politics of Antebellum Expansion
...people into the US body politic, which they described as a free white national family. Rather than emphasizing the various forms of violence required to dispossess Native people of their ancestral...
Cajun South Louisiana
...speakers as English among Louisianas free population; by 1860, 70 percent of Louisianas free population spoke English. 1800s Language change was part of a broader process of Acadian acceptance of...
"Aint that Something?"
Review Since the late nineteenth century, Appalachia has been exploited, sensationalized, or deeply romanticized across literature, art, and popular culture. The "local color" authors after the Civil War depicted stereotypes...
Putting the Vernacular in Modernism: A Review of Edward Comentale's Sweet Air
...his voice," as Comentale explains, "or, rather, he declaimed it—he sang it in order to free it, in an open, vital process, one that asserted, with each refrain, the utterly...
Nowhere [yet Everywhere] in the World: Cuban History and Sexuality in the Dramas of Abel González Melo
...Piñera (1912–1979), Abelardo Estorino (1925–2013), and Antón Arrufat (1935–) suffered tremendously under this censure, as much for their insistence on creative freedom as for their homosexuality. Surrounded by a hostile...