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Cajun South Louisiana

...speakers as English among Louisianas free population; by 1860, 70 percent of Louisianas free population spoke English. 1800s Language change was part of a broader process of Acadian acceptance of...

Television News and the Civil Rights Struggle: The Views in Virginia and Mississippi

...a remarkable silence that prompted the Associated Press to threaten to cut off its wire service if these papers would not provide the coverage. One reporter who investigated the Danville...

Reconsidering Appalachian Studies

...of Planning. Dr. Obermiller has provided consulting, training, and evaluation services for the Cincinnati Health Department, the Cincinnati Public Schools, the Indianapolis Public Schools, Northern Kentucky Family Health Services, the...

African American Community Building in Atlanta: A Guide to the Study of Race in America

...for Blacks in the building trades and personal services: barbering, tailoring, dressmaking, blacksmithing, masonry, carpentry, plastering, and painting. These were the traditional services that an elite corps of slaves had...

Discursive Memorials: Queer Histories in Atlanta's Public Spaces

...Joy Lounge and presents an excerpt from Billy Jones's oral history. Billy Jones moved to Atlanta in the late 1920s. Following his military service during World War II, Jones...

Deep in the Cane: The Southern Soul of Gil Scott-Heron

...his deep love for its people, its culture, and its political struggles are readily apparent in songs like "95 South: All of the Places We've Been," "Delta Man," "Angola," "Jose...

James Holland, Riverkeeper: Environmental Protection along the Altamaha

...to take, returning the rest to forage through the delta mud. The numbers in the coolers spoke: they were falling, 300 pounds, 225, 175. Every year they fell—he remembers 1,500...

The Podcast and the Police: S‑Town and the Narrative Form of Southern Queerness

...In a time when so many people happily treat every new music video, online commentary, Presidential tweet, and podcast like S-Town as a revolutionary event, McLemore resists any easy classification...

When Sunday Comes: Gospel Music in the Soul and Hip-Hop Eras

...followed the deaths of Michael Jackson and Whitney Houston. On July 7, 2009, twelve days after Jackson's death, millions of fans watched the homegoing service of the "King of Pop."...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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