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Ashé: Cultural Arts Cornerstone in New Orleans’ Central City

...have understood it to be like that as a child, I now understand it that way. I could sense that. I didn’t want to be the source of giving either...

No Place To Be Displaced: Katrina Response and the Deep South's Political Economy

...everywhere you need to go." A housing authority worker said: That was the biggest complaint that we had from the clients in that they were so used to the New...

Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations

...Unearthing their worlds sheds light on a distinct history of emancipation that did not fully align with liberalism's trajectory, pushing us to move away from the teleological notion that modern...

Stormy Banks and Sweet Rivers: A Sacred Harp Geography

...style that continues today. The egalitarianism at the heart of the tradition may help explain the resurgence in popularity that this music has enjoyed. New singers, especially in urban areas...

Nowhere [yet Everywhere] in the World: Cuban History and Sexuality in the Dramas of Abel González Melo

...it, why they decide to do it, in what context and before whom, what senses are born from that experience. Gunnels: I want to give readers a sense of your...

The Carolina Piedmont

...warned of the tendencies of unplanned, market-driven growth. His words echo today along the congested Interstate 85 corridor and the euphemistically named "edge cities" that sprawl through the core of...

Loving-Moonlight(ing): Cinema in the Breach

...Moonlight, what is unsaid, what is invisible, is represented as equal in power to what is said and shown. Reading for the beneath raises ethical questions: Why do we need...

Coalfield Generations: Health, Mining, and the Environment

...hard to find that skyline interrupted dramatically when you go to a hollow that has several seams of coal that have been accessed by removing the overburden and moving that...

References
1.	James H. Dorman, The People Called Cajuns: An Introduction to an Ethnohistory (Lafayette: Center for Louisiana Studies, 1983), 36.
2.	Suzanne Berne, "Swamped," New York Times Book Review (22 Sept. 1996): 16. Kirkus Reviews 11 (Sept. 1996): 991; Rand Richards Cooper, "Local Color," Commonweal 8 (November 1996): 25; Perry Glasser, "True Dirt," North American Review (March.-April 1997): 45.
3.	Andy Solomon, "Books in Brief: Fiction," New York Times Book Review (14 June 1998): 21; John Tait, rev. ofThe Next Step in the Dance by Tim Gautreaux, Missouri Review 21.2 (1998): 212; Susan Larson, "The Writer Next Door," New Orleans Times-Picayune (15 Mar. 1998): E1.
4.	Liam Callanan, "La. Stories," New York Times Book Review (3 Oct. 1999): 31; Susan Balée, "Maximalist Fiction,"Hudson Review 53.3 (2000): 520, 519, emphasis added; Alan Heathcock, "Book Reviews," Mid-American Review 20 (2000): 249-50.
5.	Bob Minzesheimer, "Clearing Is a Cut Above," USA Today (31 July 2003); "The Critics: Briefly Noted," New Yorker (30 June 2003): 101; "PW Forecasts: Fiction," Publishers Weekly (26 May 2003): 49.
6.	Portions of my introduction are adapted from Chapter 1 of Understanding Tim Gautreaux (Columbia: University of South Carolina Press, forthcoming).
7.	See the Recommended Resources, in which I list all of the interviews with Gautreaux that I have found.
8.	Marcia Gaudet, "The Image of the Cajun in Literature," Journal of Popular Culture 23.1 (1989): 77-88.
9.	See Gautreaux's essay "Left-Handed Love," in A Few Thousand Words about Love, ed. Mickey Pearlman (New York: St. Martin's, 1998), 139.
10.	In California to try to mend his relationship with his estranged wife, Louisiana native Paul Thibodeaux orders the only thing he recognizes on the menu, gumbo, and the waiter brings him "a small cauldron of bitter juice so hot with Tabasco that after the third spoonful, Paul broke into a sweat." When asked how it tastes, Paul remarks that was too hot and is told, "It takes time to develop a true Cajun palate," to which Paul responds, "it sure don’t take much time to ruin one" (The Next Step in the Dance [New York: Picador, 1998], 81).
11.	The University of Southwestern Louisiana (USL) is now the University of Louisiana at Lafayette. Vermilionville is a "Cajun/Creole heritage and folklife park [that recreates life in the Acadiana area between 1765 and 1890" and Cajun Village is comprised of "[h]istoric Acadian buildings, restored to house unique specialty shops".
12.	See Chapter 7, "Don't Just Sit There; Do Something: Frustration with Faulkner from Glasgow to Gautreaux," in William Faulkner's Legacy: "what shadow, what stain, what mark" (Gainesville: UP of Florida, 2005).
13.	Collected Stories of William Faulkner (New York: Vintage, 1977), 126.
14.	Gaines made this remark when guest-speaking at a class I took at the University of Southwestern Louisiana (now the University of Louisiana at Lafayette) in the spring of 1986. Gaines also refers to a similar, if not the same, episode in an interview with John Lowe: "Someone asked me when I wrote The Autobiography of Miss Jane Pittman, was I thinking about Dilsey in Faulkner's novel The Sound and the Fury. And I said, 'No, I did not have Dilsey in mind.' And by the way, the difference between Dilsey and Miss Jane Pittman is that Faulkner gets Dilsey talking her story from his kitchen; the young schoolteacher in my book gets Miss Jane's story from Miss Jane's kitchen. And it makes a difference" (John Lowe, "An Interview with Ernest Gaines," Conversations with Ernest Gaines, ed. Lowe, Literary Conversations Series [Jackson: UP of Mississippi, 1995], 313).

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