"Out long enough to be historic": Racialized Gay Space in Pre-Stonewall San Antonio
...Mexican government, ranging from the Mexican state's abolishment of slavery in 1829 to its prohibition of new Anglo settlers in 1830.4The newly independent Mexican government began as the First Empire...
Beasts of the Southern Wild and Dirty Ecology
...a chorus of animals: "'I'm hungry. I want to poop.' But sometimes they start talking in codes." How do we make our way into the coded life of other species?...
Before Tuskegee: Public Health and Venereal Disease in Hot Springs, Arkansas
...Diseases, ed. William Josephus Robinson (New York: The Altrurians, 1909). For historical studies on this, see Theodor Rosebury, Microbes and Morals: The Strange Story of Venereal Disease (New York: Viking...
Living Across Borders: Guatemala Maya Immigrants in the US South
...special ceremony, a new Maya princess was crowned and greeted by the crowd. This Maya Catholic celebration was an unusual sight in Cherokee County, a predominantly white, Protestant locale about...
Reuse, Author Choice, and the Open Access Spectrum: New Creative Commons Licenses for Southern Spaces Authors
Southern Spaces is now offering authors the option of distributing new work published in the journal under a Creative Commons license. Beginning in 2014, in addition to retaining copyright of...
African American Community Building in Atlanta: A Guide to the Study of Race in America
...study of how these new relationships worked themselves out, how an urban area became the frontier of racial policy in the New South. Atlanta lies in the southwestern end of...
Wild Notes: A Review of Dawoud Bey’s Elegy
...work, the large-scale landscape photography featured in Elegy asks viewers to see, and hear, the haunting presence of slavery projected against the landscape without the anchoring presence of Black bodies...
"It's Being Black and Poor": Race, Class, and Desegregation at Pebblebrook High
...Theory: Key Writings that Formed the Movement (New York: The New Press, 1995), 376. Crenshaw describes the importance of "intersectionality" to the experiences of black women, specifically, but her insights...
A City Divided
...(though obviously these codes could and were violated).9On racial social codes, see Leon Litwack, Trouble in Mind: Black Southerners in the Age of Jim Crow (New York: Knopf, 1998). Perhaps the mixed-race, mixed...
Kara Walker's Blood Sugar: A Subtlety or the Marvelous Sugar Baby
...fields to the kitchens of the New World."8Writing on the wall of the exhibit entrance at the Domino Sugar Factory in Brooklyn, New York. The exhibit consists of a gigantic...