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Scales Intimate and Sprawling: Slavery, Emancipation, and the Geography of Marriage in Virginia

...of bureaucracy did not nest cleanly. While federal initiative may have prompted action, in Virginia, as in a number of other southern states, the cohabitation registrations came about through state...

Slavery's Traces: In Search of Ashley's Sack

...named Rose, valued at $700. The full listing reads: Slave Cicero 1,000, slave Sophia 300, slave Jane 400 Slave Jack 800, slave Rose 700, slave David 800, old woman 100...

"The Room that We're Able to Take Up": Forrest Lawson's Queer Aesthetic

...this degree of isolation or loneliness before, things that many queer people have been and continue to be all too familiar with, unfortunately so, day to day as many of...

When Sunday Comes: Gospel Music in the Soul and Hip-Hop Eras

...in America. https://vimeo.com/478092922/d9ece1993b Donald Lawrence and the Tri-City Singers performing "When Sunday Comes." From Bible Stories (1995). For many of the artists in When Sunday Comes, singing gospel was not...

Making Space: A Review of Robert Paulett's An Empire of Small Places

...(now Charleston, South Carolina) up the Savannah River through Augusta, past several Creek Indian towns, and ending in the Chickasaw towns of present-day north Mississippi and west Tennessee. Temporally, the...

Separate and Unequal Schools: The Past Is Future

...“Bill increasing tax credits for private schools defeated at end of session,” Mississippi Today, May 7, 2024, https://mississippitoday.org/2024/05/07/private-schools-tax-credits-mississippi-legislature/. Why is Mississippi currently an exception to the rush to ESAs? First,...

Whole Cloth Chintz Wedding Quilt [ca 1850]

...flowers achieved with a limited number of colors and characteristic dotted backgrounds in black or blue." More expensive than everyday fabrics, the choice of an imported chintz for a wedding...

Ramp Hollow: The Ordeal of Appalachia

...SECTION 1. The United States shall create a series of commons communities, each designed to include a specified number of households within a larger landscape that will be managed by...

References
1.	For an argument in favor of collective identities in the service of an ethical politics, see Critchley, Infinitely Demanding. I have especially learned from David Whisnant's "Developments in the Appalachian Identity Movement," which though published in 1980 still resonates. "At its worst . . . regional identification is an isolationist impulse." He deconstructs an essentialist mountain identity. And yet, "The political value of regional identity lies in its usefulness as a basis for broad solidarity and coalition." Whisnant, David. "Developments in the Appalachian Identity Movement: All is Process." Appalachian Journal 8, no. 1 (1980): 41–47.
2.	In the words of two historians, "Making visible activities that neoliberalism renders invisible expands the range of ideas for producing social livelihoods and economic development." Amanda Fickey and Michael Samers, "Developing Appalachia: The Impact of Limited Economic Imagination," in Studying Appalachian Studies: Making the Path by Walking, ed. Chad Berry, Phillip J. Obermiller, and Shaunna L. Scott (Urbana: University of Illinois Press, 2015), 123.
3.	Appalachian Voices is one such organization. The Reclaim Act is H.R. 4456, 114th Congress. Introduced in the House in February 2016.
4.	Ostrom (1933–2012) shared the Nobel Prize with Oliver E. Williamson. The act would rely on Ostrom's Governing the Commons: The Evolution of Institutions for Collective Action (Cambridge: Cambridge University Press, 1990). For design principles, see pages 90–101.
5.	On corporate subsidies, Niraj Chokshi, "The United States of Subsidies," Washington Post, March 18, 2015, www.washingtonpost.com/blogs/govbeat/wp/2015/03/17/the-united-states-of-subsidies-the-biggest-corporate-winners-in-each-state/?utm_term=.314361798972.
6.	Tim Barnwell, The Face of Appalachia: Portraits from the Mountain Farm (New York: W. W. Norton, 2003), 121, 122, 126. The project is Tending the Commons: Folklife and Landscape in Southern West Virginia in cooperation with the Coal River Folklife Project and the American Folklife Center at the Library of Congress. Dave Bailey interviewed by Mary Hufford on April 12, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.104007; Virgil Jarrell interviewed by Mary Hufford on May 23, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.117004.
7.	Garrett Hardin, "The Tragedy of the Commons," Science 162 (December 13, 1968): 1243–48.
8.	According to Richard Judd, "These local common resource regimes established two central principles for the emerging New England conservation tradition: communities bore collective responsibility for managing their resources in a productive fashion, and they were to allocate these resources equitably." Judd, Common Lands, Common People: The Origins of Conservation in Northern New England (Cambridge, MA: Harvard University Press, 1997), 7–8, 41–45; James Acheson, Capturing the Commons: Devising Institutions to Manage the Maine Lobster Industry (Hanover, NH: University Press of New England, 2003), 206; Allan Greer, "Commons and Enclosure in the Colonization of North America," American Historical Review 117, no. 2 (April 2012): 365–86.
9.	Kathryn Newfont, Blue Ridge Commons: Environmental Activism and Forest History in Western North Carolina (Athens: University of Georgia Press, 2012), 276.
10.	Ibid.
11.	Daniel Immerwahr, Thinking Small: The United States and the Lure of Community Development (Cambridge, MA: Harvard University Press, 2015).
12.	J. D. Vance, Hillbilly Elegy: A Memoir of a Family and Culture in Crisis (New York: Harper Collins, 2016): 148–49, 206.

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