Southern Spaces: A Partial History
...innovative new vehicle for scholarly communication. A fascinating and unpredictable journey through accidents and sagacity took us to what we needed. During the early 2000s, I was Director for Digital...
LiFT Art Salon: Gallery 72
...city-wide art event, LiFT Art Salon sponsored an October 18, 2015 gathering to discuss hip hop, technology, and fine art. Fahamu Pecou, Emory Institute of Liberal Arts (ILA) graduate student and ELEVATE 2015 curator, placed Atlanta hip...
Ungesund: Yellow Fever, the Antebellum Gulf South, and German Immigration
Introduction During the antebellum era, New Orleans became the second largest port of US immigration after New York City, leading hundreds of thousands of Germans to begin new lives at...
"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions
...like the real pioneers in the nineteenth century, who came as a kind of spillover of the mountain settlement to the east.32Harington, Let Us Build Us a City: Eleven Lost...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...line, a significant number for such a rural area. The ultra-conservative Crawfordites sought to continue most practices “as in the time of Uncle Reuben.” Since their formation in the 1870s,...
Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations
...Post-Revolutionary South (Chapel Hill: University of North Carolina Press, 2009); Daniel Lord Smail, The Consumption of Justice: Emotion, Publicity, and Legal Culture in Marseille, 1264–1423 (Ithaca, NY: Cornell University Press,...
A City Divided
...City Divided Located just east of Atlanta's central business district in the city's lower Fourth Ward, Jackson Hill housed white New South entrepreneurs and an emerging middle and upper class....
Mountaintop Removal in Central Appalachia
...area and to the vast number of absentee landowners. Natural resource identification, mapping, and purchasing occurred as early as the eighteenth century, but these absentee holdings could not be fully...
Cultural Life in a "Chocolate City": A Review of Natalie Hopkinson's Go-Go Live
...and politically underrepresented "Chocolate City" of the 1980s and 1990s. Despite feelings of nostalgia and anxiety, Hopkinson embraces the change in the city's makeup, one she attributes to new attitudes...
From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music
...Numbers," CCM Update, March 29, 1999; and Lindy Warren, "Top 15 Impact-Makers in 1997," CCM Update, December 22, 1997. The only subgenre of white Christian music that remains relatively strong...