Search for "Japan Airlines Reservation 800-299-7264 Official Site Phone Number"

The Medicalized Border and the Politics of Exclusion

...Mexican Americans should be included in the official history of medical exclusion in the United States" (283). Racial and ethnic prejudice and illness have combined in potent ways to justify...

In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980

...this map, click here. At the most distant zoom level, only Stevens mills with significant union action are labeled. The larger the marker the greater the number of employees and...

Africana Archives: Making Art at the Schomburg

Howard Dodson, Making Art at the Schomburg: Africana Archives as Sites of Art Making (Part 1 of 3), 2014. Art making has been a critical aspect of the human experience...

Uncovering Networks of (Mis)Communication in Early America

...complexity, and indigenous power rather than the inexorable westward march of European domination. For Dubcovsky this early South—"the composite societies who came to inhabit the colonies of South Carolina, Georgia,...

Collaborative Atlanta Studies Website Gathers Original Scholarship, Research, and Projects on Atlanta

Atlanta Studies website, 2015. Screenshot of Boyd Lewis's photo of Margaret Mitchell's apartment house. Courtesy of Emory News. The website includes Boyd Lewis's original article about living in Margaret...

The Carolina Piedmont

...to desegregate factories and workplaces, or in the number of newly elected black officials. In reaction, drawing upon anti-government resentment and racial codewords, initiatives such as Richard Nixon's Southern Strategy...

Segregation's New Geography: The Atlanta Metro Region, Race, and the Declining Prospects for Upward Mobility

...counties combined (250,885). The numbers of African American residents in "diversifying" Fayette, northern Fulton, and Gwinnett counties each approximately doubled over the course of the decade; the numbers in Henry...

Rethinking the Geography of Lynching

...by Meredith Roman and Fumiko Sakashita examine Soviet and Japanese uses of US lynching in state propaganda during the 1930s and World War II. Both the Soviets and the Japanese,...

The Other Side of Paradise: Glimpsing Slavery in the University's Utopian Landscapes

...lawns on the "white" side of the cemetery, in striking contrast to the long-neglected grave sites in the historically African-American family plots, overgrown with weeds and privet: So you see,...

References
1.	Emogene Williams, interview with Mark Auslander, Oxford, Georgia, 4 February 2000.
2.	Wheatley, Phillis. Poems on Various Subjects, Religious and Moral. London, 1773.
3.	Ibid, 15.
4.	On slave ownership by antebellum Virginia colleges see Jennifer Oast, "Forgotten Masters: Institutional Slavery in Virginia, 1680–1860." Unpublished PhD Dissertation, College of William and Mary, 2009.
5.	Emory College Board of Trustees for February 9, 1837. Emory University Archives.
6.	On the early history of slavery at Emory College see Mark Auslander, The Myth of Kitty: Paradoxes of Blood, Law and Slavery in a Georgia Community, Working Paper #2, Sloan Center for Myth and Ritual in American Life, Emory University, 2001 and Mark Auslander, "Dreams Deferred: African-Americans in the History of 'Old Emory.'" Where Courageous Inquiry Leads: Studies in the Emerging Life of Emory University (co-edited by Gary Hauk and Sally Wolff King) University of Georgia Press, 2011 (in press).
7.	The standard source on Bishop Andrew's ownership of slaves is usually taken to be George Smith, Life and Letters of James Osgood Andrew. Nashville, Tenn. 1882. I explore alternate accounts of Andrew's relationship with slavery in Auslander 2001.
8.	Augustus Baldwin Longstreet, Letters on the Epistle of Paul to Philemon: Or, the Connection of Apostolical Christianity with Slavery. Charleston, South Carolina: B. Jenkins, 1845; Augustus Baldwin Longstreet, A Voice from the South: Comprising Letters from Georgia to Massachusetts, and to the Southern States: With an Appendix Containing an Article from the Charleston Mercury on the Wilmot Proviso. Baltimore: Western Continent Press, 1847.
9.	The 1943 Emory-at-Oxford College yearbook was dedicated to Henry "Billy" Mitchell. At his 1958 funeral, he was eulogized by College Dean Virgil Eady, who stated, "Billy Mitchell's friends included people in many stations of life—Congressmen, US Senators, Methodist Bishops, great and influential business and professional men and women." Mitchell family lore, supported by US census records, asserts that Henry Mitchell was in fact born in 1883, not 1886.
10.	Emogene Williams, Interview with Mark Auslander, Oxford, Georgia 13 June 2003.
11.	Local African Americans are less inclined to read this headstone as signifying antebellum amity. As Ms. Williams remarks, "Well, that just tells you what 'family' meant in those days; anybody working together in the same household counted as family, even if half the 'family' owned the other half!" (Emogene Williams, Interview with Mark Auslander, Oxford, Georgia, 13 June 2003.)
12.	On the consequences of this clear cut see Mark Auslander, "Going by the Trees: Death and Regeneration in Georgia's Haunted Landscapes." "Ancient Mysteries, Modern Secrets," 2009. (Electronic Antiquity)
13.	On the history of the Kitty narrative see Auslander 2001.
14.	Kitty's Cottage was returned to the city of Oxford in 1994. It was lovingly restored by the nearly all white local historical society. To this day, however, very few Oxford African Americans have been willing to enter the structure, which they associated with a "white-washed" version of history. See Auslander 2001.
15.	In an unpublished account, Professor Stone's son G.W.W. Stone Jr. recalls that Louisa was purchased as a "young colored woman" by G.W.W. Stone Sr., when his daughter Tudie was born in April 1841. "She became our head nurse-washwoman and mammy. We all thought she was one of the best niggers [sic] ever born. And we think so yet. She couldn't have loved her own children any more than she did us. And we loved her just like she was kin to us. She married a man named Sam Means. He was a blacksmith and behaved himself until after the surrender. Then he was unkind to Louise. He became too free. When she died in 1882 Father's children put a tombstone over her grave." (G.W.W. Stone, Jr. [1939])
16.	On Brown University and the Atlantic slave trade see the report of the Brown University Steering Committee on Slavery and Justice (2006). Recent work on slavery at William and Mary includes Brophy 2008, Myers 2008, Oast 2009.

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