In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980
...this map, click here. At the most distant zoom level, only Stevens mills with significant union action are labeled. The larger the marker the greater the number of employees and...
An Unlikely Bohemia: Athens, Georgia, in Reagan's America
...towns. Gentrification is occurring, but the area remains relatively cheap, isolated, hard to get to, and modest, especially outside the historic districts and areas close to campus. And somehow, within...
A Conversation with Digital Historians
...what I call the “Virginia diaspora,” the folks that have come out of the University of Virginia. In 2007, I moved over to the University of Richmond for all the...
Revisiting Flaherty's Louisiana Story
...income, but then switched to the less cinematically interesting (and for some critics, less symmetrically ironic) work of a telephone lineman because it paid better and was less dangerous. As...
Indians in the Family: Adoption and the Politics of Antebellum Expansion
...turns out, the transfer of McDonald's son to Dinsmoor's care was not unique. In the decades following the US Revolution, a number of American Indian women and men and elite US whites...
Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations
...la Fuente and Ariela Gross, Becoming Free, Becoming Black: Race, Freedom, and Law in Cuba, Virginia, and Louisiana (New York: Cambridge University Press, 2020); Keila Grinberg, "Freedom Suits and Civil...
Geographies of Hope and Despair: Atlanta's African American, Latino, and White Day Laborers
...context, the growth of advanced producer services benefited only certain segments of the labor force, while increasing numbers joined the contingent workforce. Handsomely compensated financiers, technocrats, entrepreneurs, and other mid-to-upper-level...
Putting the Vernacular in Modernism: A Review of Edward Comentale's Sweet Air
...doubled, at once opening and closing, losing and then finding itself in its own cheap performance" (180). These kinds of juxtapositions are the crux of what Comentale identifies as "vernacular...
"Out long enough to be historic": Racialized Gay Space in Pre-Stonewall San Antonio
...River Parade in April of 1941. Throughout the forties and fifties, the River Walk featured a small sampling of restaurants, shops, and boating activities that drew in a fair number...
An Interview with Tim Gautreaux: "Cartographer of Louisiana Back Roads"
...you in Vietnam? GAUTREAUX: I was going to join the Air Force, but they had that draft lottery, and I drew number 361. Number one went, and the further away...