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"The Room that We're Able to Take Up": Forrest Lawson's Queer Aesthetic

...specifically reference the Pulse tragedy in my work with the number 49. A lot of my work features the multiplicity of that number. The blood slide pieces in What are...

Vale of Amusements: Modernity, Technology, and Atlanta's Ponce de Leon Park, 1870–1920

...York numbered approximately eight-hundred-thousand residents. Atlanta, by comparision, had a population of just above nine-thousand residents, making it the ninety-ninth largest city in America behind Hoboken, New Jersey; Columbus, Georgia;...

Mapping the Muggleheads: New Orleans and the Marijuana Menace, 1920–1930

...city's users.11Between May 1923 and December 1929, the Times-Picayune published at least three hundred stories with references to marijuana, roughly one per week. The number of articles mentioning marijuana more...

Religion and the US South

...South was the movement of increasing numbers of settlers into backcountry areas of Virginia and the Carolinas after 1750. Attracted by inexpensive land, Scotch-Irish Presbyterians, Separate Baptists from the northern...

Southern Spaces: A Partial History

...tried to get everyone involved to think both broadly and reflectively about the opportunities that new digital technologies offered. I was very fortunate in meeting people like Allen Tullos (who...

"Aint that Something?"

...comfort for Dawn, and it's deeply tied to her family—it's impossible to separate the two. Most of Dawn's family lives in the region, but don't offer much stability—a ragged bunch...

Deep Ellum Blues

...brought cotton pickers to and from the fields of the Texas cotton belt at the same time that elite Dallas was making some of its first fortunes in the cotton...

Nannie's Stone: Appendices by Mark Auslander and Lisa Fager

...Eastern Branch in the District of Columbia, in present day Anacostia, age forty-two, born in Maryland around 1821. The 1870 census shows William and Bridget Tinney living east of Seventh...

Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations

An Excerpt from the Introduction Cover image based on Tu lugar, 2006. Painting by Juan Roberto Diago Durruthy. Throughout the nineteenth century, aided by railroads and steam technologies, industrial plantations...

References
1.	Anne Eller, We Dream Together: Dominican Independence, Haiti, and the Fight for Caribbean Freedom (Durham, NC: Duke University Press, 2016); Claudia Leal, Landscapes of Freedom: Building a Postemancipation Society in the Rainforests of Western Colombia (Tucson: University of Arizona Press, 2018); Oscar de la Torre, The People of the River: Nature and Identity in Black Amazonia, 1835–1945 (Chapel Hill: University of North Carolina Press, 2018); Rosa Carasquillo, Our Landless Patria: Marginal Citizenship and Race in Caguas, Puerto Rico, 1880–1910 (Lincoln: University of Nebraska Press, 2006), chapter 1; Lowell Gudmundson and Justin Wolfe, eds., Blacks and Blackness in Central America: Between Race and Place (Durham, NC: Duke University Press, 2010); Hebe Maria Mattos, Das cores do silêncio: os significados da liberdade no sudeste escravista, Brasil século XIX, 3rd ed. (Campinas, Brazil, 2013 [1995]). For work that shows how access to legal process could be limited in some such areas, see Yesenia Barragan, Freedom's Captives: Slavery and Gradual Emancipation on the Colombian Black Pacific (Cambridge: Cambridge University Press, 2021) and "Commerce in Children: Slavery, Gradual Emancipation, and the Free Womb Trade in Colombia," The Americas 78.2 (2021): 229–257. Historians have used the notion of "the peasant breach" to capture the emergence of a class of free rural cultivators out of slavery with relatively ambiguous land ownership rights. This book builds and expands on this work by focusing on the legal dynamics within such peasant communities. Among others, Ciro Flamarion Cardoso, "The Peasant Breach in the Slave System: New Developments in Brazil," Luso-Brazilian Review 25.1 (1988): 49–57; Flavio dos Santos Gomes and João José Reis, eds., Freedom by a Thread: The History of Quilombos in Brazil (New York: Diasporic Africa Press, 2016); Sidney Mintz, Caribbean Transformations (Chicago: Aldine Publishers, 1974), part II, 180–213, and "Slavery and the Rise of Peasantries," Historical Reflections 6 (1979): 213–242; Ira Berlin and Philip Morgan, eds., The Slaves' Economy: Independent Production by Slaves in the Americas (London: Routledge, 2016 [1995]); Stuart Schwartz, Slaves, Peasants, and Rebels: Reconsidering Brazilian Slavery (Urbana: University of Illinois Press, 1992), chapters 2 and 3; David Wheat, Atlantic Africa and the Spanish Caribbean, 1570–1640 (Chapel Hill: University of North Carolina Press, 2016), chapter 5. On the United States and with a focus on legal consciousness as well, Dylan Penningroth, The Claims of Kinfolk: African American Property and Community in the Nineteenth-Century South (Chapel Hill: University of North Carolina Press, 2003).
2.	On Cuba as an island with two histories, one around plantations and another one, beyond, Juan Pérez de la Riva, El barracón: esclavitud y capitalismo en Cuba (Barcelona: Editorial Crítica, 1978), 169–179. This model, however, assumes that there was only one alternative to sugar—one based on livestock production. On a region of Cuba centered on tobacco, in Vuelta Abajo, see William A. Morgan, "Opportunities and Boundaries for Slave Family Formation: Tobacco Labor and Demography in Pinar del Río, Cuba, 1817–1886," CLAR 29.1 (2020): 139–160. A reflexive piece that considers how sugar's ascent has shaped history writing within Cuba, with most categories of analysis emerging out of the study of sugar plantations, is Alejandro de la Fuente, "Apuntes sobre la historiografía de la segunda mitad del siglo XVI cubano," Santiago 71 (1988): 59–118. On the importance of local/regional history and on the impossibility of subsuming Santiago's trajectory to that of sugar planting and of Havana, see Julio LeRiverend, "De la historia provincial y local en sus relaciones con la historia general de Cuba," Santiago 46 (1982): 121–136. The historiography on urban free populations of color is vast. A sample that captures the breadth of this field appears in Jorge Cañizares-Esguerra, Matt Childs, and James Sidbury, eds., The Black Urban Atlantic in the Age of the Slave Trade (Philadelphia: University of Pennsylvania Press, 2013); Whitney Nell Stuart and John Garrison Marks, eds., Race and Nation in the Age of Emancipations (Athens: University of Georgia Press, 2018); special issue "Urban Slavery in the Age of Abolition," ed. Karwan Fatah-Black, IRSH 65 (2020).
3.	On manumission-based Black freedom, among others, Erica Ball, Tatiana Seijas, and Terri Snyder, eds., As If She Were Free: A Collective Biography of Women and Emancipation in the Americas (New York: Cambridge University Press, 2020); Mariana Dantas, Black Townsmen: Urban Slavery and Freedom in the Eighteenth-Century Americas (London: Palgrave, 2008); Mariana Dantas and Douglas Libby, "Families, Manumission, and Freed People in Urban Minas Gerais in the Era of Atlantic Abolitionism," IRSH 65 (2020): 117–144; Erika Denise Edwards, Hiding in Plain Sight: Black Women, the Law, and the Making of a White Argentine Republic (Tuscaloosa: University of Alabama Press, 2020); Zephyr Frank, Dutra's World: Wealth and Family in Nineteenth-Century Rio de Janeiro (Albuquerque: University of New Mexico Press, 2004); Oilda Hevia Lanier and Daisy Rubiera Castillo, Emergiendo del silencio: mujeres negras en la historia de Cuba (Havana: Editorial de Ciencias Sociales, 2016); Lyman Johnson, "Manumission in Colonial Buenos Aires, 1776–1810," HAHR (1979): 258–279; Michelle McKinley, Fractional Freedoms: Slavery, Intimacy, and Legal Mobilization in Colonial Lima, h600–h700 (New York: Cambridge University Press, 2016); Aisnara Perera and María de los Angeles Meriño Fuentes, Para librarse de lazos, antes buena familia que buenos brazos: apuntes sobre la manumisión en Cuba (Santiago: Editorial Oriente, 2009). Beyond the Iberian Atlantic, among others, Randy Sparks and Rosemary Brana-Shute, eds., Paths to Freedom: Manumission in the Atlantic World (Charleston: University of South Carolina Press, 2009); Jessica Marie Johnson, Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World (Philadelphia: University of Pennsylvania Press, 2020); Bernard Moitt, Women and Slavery in the French Antilles, 1635–1848 (Bloomington: Indiana University Press, 2001); Judith Shafer, Becoming Free, Remaining Free: Manumission and Enslavement in New Orleans, 1846–1862 (Baton Rouge: Louisiana State University Press, 2003)
4.	Scholars of law and slavery in American slave societies have emphasized the importance of considering law broadly, beyond the written, to include litigation and petitioning of higher authorities. Such an approach makes visible the participation of subaltern groups in the legal system as well as the plurality of their understandings of law and freedom. This literature is vast. Among others, focusing on Latin America, Manuel Barcia, "'Fighting with the Enemy's Weapons: The Usage of the Colonial Legal Framework by Nineteenth-Century Cuban Slaves,'" Atlantic Studies 3.2 (2006): 159–181; Herman Bennett, Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness, 1570–1640 (Bloomington: Indiana University Press, 2003); Sherwin Bryant, "Enslaved Rebels, Fugitives, and Litigants: The Resistance Continuum in Colonial Quito," CLAR 13 (2004): 7–46; Camillia Cowling, Conceiving Freedom: Women of Color, Gender, and the Abolition of Slavery in Havana and Rio de Janeiro (Chapel Hill: University of North Carolina Press, 2013); Alejandro de la Fuente and Ariela Gross, Becoming Free, Becoming Black: Race, Freedom, and Law in Cuba, Virginia, and Louisiana (New York: Cambridge University Press, 2020); Keila Grinberg, "Freedom Suits and Civil Law in Brazil and the United States," Slavery & Abolition 22.3 (2001): 66–82; Chloe Ireton, "Black Africans and Freedom Litigation Suits to Define Just War and Just Slavery in the Early Spanish Empire," Renaissance Quarterly 73 (2020): 1–43; McKinley, Fractional Freedoms; Brian Owensby, "How Juan and Leonor Won Their Freedom: Litigation and Liberty in Seventeenth-Century Mexico," HAHR 85 (2005): 39–79; Aisnara Perera Díaz and María de los Ángeles Meriño Fuentes, Estrategias de libertad: un acercamiento a las acciones legales de los esclavos en Cuba (Havana: Editorial de Ciencias Sociales, 2015), 2 vols.; Bianca Premo, The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire (New York: Oxford University Press, 2017) and Children of the Father King: Youth, Authority, and Legal Minority in Colonial Lima (Chapel Hill: University of North Carolina Press, 2005); Frank Proctor III, "Damned Notions of Liberty": Slavery, Culture, and Power in Colonial Mexico, 1640–1769 (Albuquerque: University of New Mexico Press, 2011); Rebecca Scott and Carlos Venegas, "María Coleta and the Capuchin Friar: Slavery, Salvation, and the Adjudication of Status," WMQ 76.4 (2019): 727–762; Aurora Vergara Figueroa and Carmen Luz Cosme, Demando mi libertad: mujeres negras y sus estrategias de resistencia en la Nueva Granada, Venezuela y Cuba, 1700–1800 (Cali, Colombia: Editorial Universidad Icesi, 2018). Beyond Latin America, Mariana Candido, "African Freedom Suits and Portuguese Vassal Status: Legal Mechanisms for Fighting Enslavement in Benguela, Angola, 1800–1830," Slavery & Abolition 32.3 (2011): 447–459; Roquinaldo Ferreira, Cross-Cultural Exchange in the Atlantic World (New York: Cambridge University Press, 2014), chapter 3; Ariela Gross, Double Character: Slavery and Mastery in the Antebellum Southern Courtroom (Princeton, NJ: Princeton University Press, 2000); Kimberly Welch, Black Litigants in the Antebellum American South (Chapel Hill: University of North Carolina Press, 2018). Historians have explored the role of community justice before the rise of modern legal systems, emphasizing local variations, the role of vernacular understandings of justice, and of social and kinship relations associated with personal reputation. Among others, Tommaso Astarita, Village Justice: Community, Family, and Popular Culture in Early Modern Italy (Baltimore, MD: Johns Hopkins University Press, 1999); Laura Edwards, The People and Their Peace: Legal Culture and the Transformation of Inequality in the Post-Revolutionary South (Chapel Hill: University of North Carolina Press, 2009); Daniel Lord Smail, The Consumption of Justice: Emotion, Publicity, and Legal Culture in Marseille, 1264–1423 (Ithaca, NY: Cornell University Press, 2003).
5.	Víctor Tau Anzoátegui, El poder de la costumbre: estudios sobre el derecho consuetudi-nario en América hispana hasta la emancipación (Buenos Aires: Instituto de Investigaciones de Historia de Derecho, 2001).
6.	Other scholars of law and slavery who have pointed out how enslaved people maneuvered prudence-based legal systems beyond the Iberian Atlantic are Edwards, The People and Their Peace; Malik Ghachem, The Old Regime and the Haitian Revolution (New York: Cambridge University Press, 2012); Edward Ruggemer, Slave Law and the Politics of Resistance in the Early Atlantic World (Cambridge, MA: Harvard University Press, 2018).
7.	ANC, ASC, leg. 582, exp. 13,348, "El Síndico Procurador reclama la libertad de la esclava Gertrudis de Madame Fillet Barberousse, 1833."
8.	On casuistic (case-by-case) decision-making as a form of equity-based judgment, Recopilación de Leyes de los Reynos de las Indias (Madrid: Imprenta de la viuda de Joaquín Ibarra, 1791 [1680]), Libro II, Titl. I, Law XXIV, 1:223; Códigos Españoles. Novísima Recopilación de las Leyes de España, Libro III, Tit. IV, Law IV (Madrid: Imprenta de la Publicidad, 1850), 2:16. Also, Antonio Manuel Hespanha, Poder e instituçoes no antigo regime: guia de estudo (Lisbon: Cosmos, 1992), 20–35, and Como os juristas viam o mundo (Lisbon, 2015), 407–424; Tamar Herzog, Upholding Justice: Society, State, and the Penal System in Quito (h650–h750) (Ann Arbor: University of Michigan Press, 2004); Brian Owensby, Empire of Law and Indian Justice in Colonial Mexico (Palo Alto, CA: Stanford University Press, 2008), chapter 3; Premo, The Enlightenment on Trial; Víctor Tau Anzoátegui, Casuismo y sistema: indagación sobre el espiritu del derecho indiano (Buenos Aires: IIHD, 1992); Jesús Vallejo, "Power Hierarchies in Medieval Juridical Thought," Ius commune 19 (1992): 1–29; Joaquín Escriche, Diccionario razonado de legislación y jurisprudencia (Madrid: Imprenta del Colegio Nacional de Sordomudos, 1838), vol. 1, under arbitrio de juez, 325, and vol. 2 (Madrid: Libreria de la Señora Viuda de D. Antonio Oleja, 1847), under equidad, 833–834; Alejandro Guzmán-Brito, Codificación del derecho civil interpretación de las leyes (Madrid: Iustel, 2011), 188–221. Enslaved people had the right to be protected against bodily harm, including hunger. Access to a vegetable garden, an equity-based right, was considered as the satisfaction of such a subsistence right. P. IV, Titl. XXI, Law VI, Los Códigos Españoles. El Código de Las Siete Partidas (Madrid: Imprenta de la Publicidad, 1850), 2:519. On legal actions and marronage as elements of a spectrum of related strategies, rather than as independent tactics, Bryant, "Enslaved Rebels, Fugitives, and Litigants" and Rivers of Gold, Lives of Bondage: Governing through Slavery in Colonial Quito (Chapel Hill: University of North Carolina Press, 2014).
9.	Mary Karasch, Slave Life in Rio de Janeiro, h800–h850 (Princeton, NJ: Princeton University Press, 1987).
10.	Bianca Premo, "Custom Today: Temporality, Customary Law, and Indigenous Enlightenment," HAHR 94.3 (2014): 355–379, esp. 359; Paola Miceli, Derecho con-suetudinario y memoria: práctica jurídica y costumbre en Castilla y León (siglos XI–XIV) (Madrid: Universidad Carlos III, 2012); Yanna Yannakakis, The Art of Being In-Between: Native Intermediaries, Indian Identity and Local Rule in Colonial Oaxaca (Durham, NC: Duke University Press, 2008), 119, 123.
11.	Premo, The Enlightenment on Trial.
12.	McKinley, Fractional Freedoms, 168.
13.	On the precarity of manumission-based freedom, Sidney Chalhoub, "The Precariousness of Freedom in a Slavery Society (Brazil in the Nineteenth Century)," IRSH 56.3 (2011): 405–439; Rebecca Scott and Jean Hébrard, Freedom Papers: An Atlantic Odyssey in the Age of Emancipation (Cambridge, MA: Harvard University Press, 2014).
14.	Ben Vinson III, "Introduction: African (Black) Diaspora History, Latin American History," The Americas 63.1 (2006): 1–18, and Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico (New York: Cambridge University Press, 2018); María del Carmen Baerga, Negociaciones de sangre: dinámicas racializantes en el Puerto Rico decimonónico (San Juan: Ediciones Callejón, 2015); Douglas Cope, The Limits of Racial Domination: Plebeian Society in Colonial Mexico (1660–1720) (Madison: University of Wisconsin Press, 1994); María Elena Martínez, Genealogical Fictions: Limpieza de sangre, Religion, and Gender in Colonial Mexico (Palo Alto, CA: Stanford University Press, 2008); Víctor Goldgel Carballo, "El fantasma de la raza: simulación, caricaturas y cosméticos en la Cuba del siglo XIX," in Miradas efímeras. Cultura visual en el siglo XIX, ed. Cecilia Rodríguez Lehmann and Nathalie Buzaglo (Santiago de Chile: Editorial Cuartopropio, 2017), 177–195; Karen Morrison, Cuba's Racial Crucible: The Sexual Economy of Social Identities, 1750–2000 (Bloomington: Indiana University Press, 2015), chapter 4.
15.	On nineteenth-century ideologies and practices of whitening in Latin America, George Reid Andrews, Los afroargentinos de Buenos Aires (Buenos Aires: Ediciones de la Flor, 1989 [1980]) and Blacks and Whites in São Paulo, Brazil, 1888–1988 (Madison: University of Wisconsin Press, 1990), 54–89; Dain Borges, "'Puffy, Ugly, Slothful, and Inert': Degeneration in Brazilian Thought, 1880–1940," Journal of Latin American Studies 25.2 (1993): 235–256; Erika Denise Edwards, Hiding in Plain Sight: Black Women, the Law, and the Making of a White Argentine Republic (Tuscaloosa: University of Alabama Press, 2020); Nancy Leys Stepan, The Hour of Eugenics: Race, Gender, and Nation in Latin America (Ithaca, NY: Cornell University Press, 1991); Winthrop Wright, Café con leche: Race, Class, and National Image in Venezuela (Austin: University of Texas Press, 2013); Laura Gotkowitz, ed., Histories of Race and Racism: The Andes and Mesoamerica from Colonial Times to the Present (Durham, NC: Duke University Press, 2011), especially Parts II and III.
16.	Paulina Alberto, Terms of Inclusion: Black Intellectuals in Twentieth-Century Brazil (Chapel Hill: University of North Carolina Press, 2011); Nancy Appelbaum, Muddied Waters: Race, Region, and Local History in Colombia, 1846–1948 (Durham, NC: Duke University Press, 2003); Sarah Chambers, From Subjects to Citizens: Honor, Gender, and Politics, Peru, h780–h854 (University Park: Pennsylvania State University Press, 1999); Barbara Weinstein, The Color of Modernity: São Paulo and the Making of Race and Nation in Brazil (Durham, NC: Duke University Press, 2015).
17.	Among others, Pedro Cantisano and Mariana Armond Dias Paes, "Legal Reasoning in a Slave Society (Brazil, 1860–1888)," LHR 36 (2018): 471–510; Sidney Chalhoub, "The Politics of Ambiguity: Conditional Manumission, Labor Contracts, and Slave Emancipation in Brazil (1850–1888)," IRSH 60 (2015): 161–191; Keila Grinberg, "Slavery, Liberalism, and Civil Law: Definitions of Status and Citizenship in the Elaboration of the Brazilian Civil Code (1855–1916)," in Honor, Status, and Law in Modern Latin America, ed. Sueann Caulfield, Sarah C. Chambers, and Lara Putnam (Durham, NC: Duke University Press, 2005), 109–130.
18.	Carmen Barcia, Burguesía esclavista y abolición (Havana: Editorial de Ciencias Sociales, 1987); Ada Ferrer, Insurgent Cuba: Race, Nation, and Revolution, 1868–1898 (Chapel Hill: University of North Carolina Press, 1999); Bonnie A. Lucero, Revolutionary Masculinity and Racial Inequality (Albuquerque: University of New Mexico Press, 2018); Emilio Roíg de Leuchsenring, La guerra libertadora cubana (Havana: Oficina del Historiador de la Ciudad, 1952).

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