"Out long enough to be historic": Racialized Gay Space in Pre-Stonewall San Antonio
...River Parade in April of 1941. Throughout the forties and fifties, the River Walk featured a small sampling of restaurants, shops, and boating activities that drew in a fair number...
Geographies of Hope and Despair: Atlanta's African American, Latino, and White Day Laborers
...context, the growth of advanced producer services benefited only certain segments of the labor force, while increasing numbers joined the contingent workforce. Handsomely compensated financiers, technocrats, entrepreneurs, and other mid-to-upper-level...
Mapping the Muggleheads: New Orleans and the Marijuana Menace, 1920–1930
...city's users.11Between May 1923 and December 1929, the Times-Picayune published at least three hundred stories with references to marijuana, roughly one per week. The number of articles mentioning marijuana more...
Segregation's New Geography: The Atlanta Metro Region, Race, and the Declining Prospects for Upward Mobility
...counties combined (250,885). The numbers of African American residents in "diversifying" Fayette, northern Fulton, and Gwinnett counties each approximately doubled over the course of the decade; the numbers in Henry...
Scales Intimate and Sprawling: Slavery, Emancipation, and the Geography of Marriage in Virginia
...of bureaucracy did not nest cleanly. While federal initiative may have prompted action, in Virginia, as in a number of other southern states, the cohabitation registrations came about through state...
"I Used That Katrina Water To Master My Flow": Rap Performance, Disaster, and Recovery in New Orleans
...loved ones as phones begin to work again have allowed everyone to breathe normally for the first time in a week. Outside the city, mandatory evacuations forced many to leave...
Black Lives at Arlington National Cemetery: From Slavery to Segregation
...was a common situation throughout the antebellum South. Thomas Jefferson may be the most famous transgressor with Sally Hemings, but he had company. Historians place the number of mulattoes in...
Religion and the US South
...South was the movement of increasing numbers of settlers into backcountry areas of Virginia and the Carolinas after 1750. Attracted by inexpensive land, Scotch-Irish Presbyterians, Separate Baptists from the northern...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...line, a significant number for such a rural area. The ultra-conservative Crawfordites sought to continue most practices “as in the time of Uncle Reuben.” Since their formation in the 1870s,...
LiFT Art Salon: Gallery 72
...Atlanta's history, politics, and the arts converge ... [They are] responsible for some of the most prominent aural and visual aesthetics that have come to define the South."1 Fahamu Pecou, phone...