The Shenandoah Valley
...west through the gaps along the Blue Ridge. Colonial Virginia governors and officials were glad to encourage settlement in the Valley as a buffer against French and Indian claims in...
Telling the Raymond Andrews Story: The Making of Somebody Else, Somewhere Else
...MARBL.) At the end of Raymond's life, he and Benny had acrimonious phone conversations and exchanged angry letters. The letters referenced the phone conversations and expanded on them. By 1990,...
New Pasts: Historicizing Immigration, Race, and Place in the South
...during the civil rights movement. Banner from the Immigrant Workers Freedom Ride website, 2003. How do we make sense of these entanglements of a South contoured by a historical black-white...
"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions
...and varieties grown and used and in the array of methods of preservation and consumption. Prior to the early twentieth century, the only methods of preservation consisted of salting (meats),...
Counterblast: How the Atlanta Temple Bombing Strengthened the Civil Rights Cause
...Brickner, October 12, 1961, box 5, folder 8, Rothschild Papers, 1933–1985, Manuscript, Archives, and Rare Book Library, Emory University, Atlanta. Rothschild was active in a number of liberal organizations, including...
Vale of Amusements: Modernity, Technology, and Atlanta's Ponce de Leon Park, 1870–1920
...barriers designed to prevent "undesirables" from entering. In fact, these sites were not the harbingers of mass culture, but carefully regulated spaces that emphasized the social conventions established outside its...
Crosses, Flowers, and Asphalt: Roadside Memorials in the US South
...memorials, for the most part, people maintain their personal practices of memorial creation. Roadside memorials have faced a number of legal challenges, as state department of transportation officials and legislative...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...Church, Brantley County, constituted in 1819, moved to its current site near Schlatterville in 1822. Photo by Laurie Kay Sommers, 2001. Courtesy of South Georgia Folklife Collections, Valdosta State University...
The Podcast and the Police: S‑Town and the Narrative Form of Southern Queerness
...viewer—short-circuit both homonormative assumptions about sexuality and gay identity and metronormative assumptions about sex and homophobia in the rural South. Anecdotally, I've heard from a goodly number of southern gay...
The Liminal Site
...the start, and quite unavoidably (given the glory of the site), I imagined my garden as site-specific art, a celebration of both place and space. What I wanted—my wife, far...