Nannie's Stone: Appendices by Mark Auslander and Lisa Fager
...census in DC, heading a household with two free non-white women and one free non-white man. He is not visible in the 1830 census. District of Columbia records list a...
Reuse, Author Choice, and the Open Access Spectrum: New Creative Commons Licenses for Southern Spaces Authors
...may incorporate pieces published elsewhere, especially those authors seeking tenure or promotion. While we encourage the free circulation of information, we believe it is unfair to impose reuse requirements on...
Spatial Humanities and Modes of Resistance: A Review of HyperCities
...construed, encourage critical thinking for the betterment of civic society. HyperCities leaves specific tensions between the roots of these digital technologies and their adoption by humanities-driven scholars under-explored. Aside from briefly...
"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions
...Ozarks was so poor to begin with that they scarcely noticed. No, that's not right, because poverty’s so relative. A better way to put it is that folks in the...
Memorializing the Freedom Riders
...have been leading an initiative to build a larger memorial at the Freedom Riders site. But official reluctance to honor the Freedom Riders has often blocked action. In denying Georgia...
An Excerpt from Inseparable: The Original Siamese Twins and Their Rendezvous with American History
...would follow religiously till their last breath. While the fear of miscegenation between black and white had remained the driving force behind Helper's abolitionist rhetoric, the union between Asian and...
Ablaze: The 1849 White Supremacist Attack on the Pendleton Post Office
...became a defining legal term in this context see Richard R. John, "Hiland Hall's 'Report on Incendiary Publications': A Forgotten Nineteenth Century Defense of the Constitutional Guarantee of the Freedom...
The Web of Cis-Atlantic History: A Review of Louisiana: Crossroads of the Atlantic World
...1724 Code Noir. Aubert describes the law, which prescribed "inherent differences between white and black Catholics" (42), as "the most racially exclusive colonial law in the French Empire" (23). Other...
Nannie's Stone: Commemoration and Resistance
...Winding Path to Freedom under the District of Columbia Emancipation Act of April 16, 1862," Washington History 26, no. 2 (2014): 18–22. The complex relationships between enslaved and free persons of color...
Black Lives at Arlington National Cemetery: From Slavery to Segregation
...the South at between 10 and 12 percent in 1860, although the product of mixed-race unions constituted more significant proportions of city dwellers: 39 percent of free blacks and 20...