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Going South, Coming North: Migration and Union Organizing in Morristown, Tennessee

...out of the film. Here we include a chart. This web-based format gives more freedom to readers, viewers, and listeners. They can interact with the story in different ways—choosing their...

Louisiana: Crossroads of the Atlantic World

...the various iterations of Lousiana's colonial slave codes, analyzing in rich, often imaginative detail, the aspirations and anxieties of authorities who attempted to construct and maintain categories of difference within...

The Shenandoah Valley

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In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980

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Memorializing the Freedom Riders

...have been leading an initiative to build a larger memorial at the Freedom Riders site. But official reluctance to honor the Freedom Riders has often blocked action. In denying Georgia...

The Poetics of Rescue and Resilience: A Conversation with Jericho Brown on The Selected Shepherd

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Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869

...reconstruct Bishop and other cave guides as avatars of slave self-empowerment. While these historical figures found ways of confusing the behavioral codes of slavery in their everyday interactions with cave...

North Carolina: A State of Shock

...tax-free foundations, think-tanks, and funding agencies concluded that these organizations had spent between $2.5 and $3 billion from 1970 to 2003 in order to promote their ideas.19The National Committee for...

New Pasts: Historicizing Immigration, Race, and Place in the South

...black oppression. Across the US South, immigrant-advocacy groups borrow heavily, sometimes directly, from a civil rights playbook, mapping the 2003 Immigrant Workers Freedom Ride onto the original Freedom Ride and...

References
1.	Although in this article, we focus on Latino migration (a ‘nuevo’ South), we acknowledge the presence of smaller immigrant and refugee populations, some of which have long histories in the South. These groups have impacted racial and social formations in some southern locales and are the subject of such recent studies as Mark Moberg and Stephen Thomas, “Indochinese Resettlement and the Transformation of Identities Along the Alabama Gulf Coast” and Choony Soon Kim, “Asian Adaptations in the American South,” in Cultural Diversity in the U.S. South: Anthropological Contributions to a Region in Transition, ed. Carole Hill and Patricia Beaver (Athens: University of Georgia Press, 1998); Deborah Duchon, “Home Is Where You Make It: Hmong Refugees in Georgia,” Urban Anthropology 26, no. 1 (1997): 71-92; David Reimers, “Asian Immigrants in the South,” in Globalization and the American South, ed. James Cobb and William Stueck (Athens: University of Georgia Press, 2005); and Jin-Kyung Yoo, “Utilization of Social Networks for Immigrant Entrepreneurship: A Case Study of Korean Immigrants in the Atlanta Area,” International Review of Sociology 10, no. 3 (2000): 347-363.
2.	The reference to the “past isn’t dead” originates with Williams Faulkner, Requiem for a Nun (New York: Random House, 1951). For an academic examination of historical narratives that influence the present, see Ewen Hague et al., “Whiteness, Multiculturalism and Nationalist Appropriation of Celtic Culture: The Case of the League of the South and the Lega Nord,” Cultural Geographies 12, no. 2 (2005): 151-173. For a more popular approach to similar themes, see Jim Webb, Born Fighting: How the Scots-Irish Shaped America (New York: Broadway Books, 2004). For discussions of the Civil War, see Curt Anders, Hearts in Conflict: A One-Volume History of the Civil War (Secaucus, NJ: Carol Pub. Group, 1994). For discussions of African American history, see Kenneth Goings and Raymond Mohl, eds., The New African-American Urban History (Thousand Oaks, CA: Sage Publications, 1996). For discussions of the contemporary South and southern distinctiveness, see Larry Griffin and Don Doyle, eds., The South as an American Problem (Athens: University of Georgia Press, 1995); Dewey Grantham, The South in Modern America: A Region at Odds (New York: Harper Collins, 1994); and James Cobb and William Stueck, eds., Globalization and the American South (Athens: University of Georgia Press, 2005).
3.	Cobb and Stueck, Globalization and the American South; Barbara Ellen Smith, Marcela Mendoza, and David Ciscel, “‘The World on Time:’ Flexible Labor, New Immigrants and Global Logistics,” in The American South in a Global World, ed. James Peacock, Harry Watson and Carrie Matthews, 23-38 (Chapel Hill: University of North Carolina Press, 2005).
4.	Larry Griffin, Ranae Evenson, and Ashley Thompson, “Southerners All?,” Southern Cultures 11, no. 1 (2005): 6-25.
5.	See, for example, Barbara Ellen Smith and Jamie Winders, “‘We’re Here to Stay’: Economic Restructuring, Latino Migration, and Place-Making in the U.S. South,” Transactions of the Institute of British Geographers NS 33 (2008): 60-72; Barbara Ellen Smith, “Across Races and Nations: Social Justice Organizing in the Transnational South,” in Latinos in the New South: Transformations of Place, ed. Heather Smith and Owen Furuseth, 235-256 (Aldershot, England; Burlington, VT: Ashgate Publishing, 2006); Jamie Winders, “Changing Politics of Race and Region: Latino Migration to the U.S. South,” Progress in Human Geography 29, no. 6 (2005): 683-699; Jamie Winders, “‘New Americans’ in a ‘New South’ City? Immigrant and Refugee Politics in the Music City,” Social and Cultural Geography 7, no. 3 (2006): 421-435; and Jamie Winders, “An ‘Incomplete’ Picture? Race, Latino Migration, and Urban Politics in Nashville, Tennessee,” Urban Geography 29, no.3 (2008): 246-263.
6.	An exception to the failure to historically contextualize immigration to the South is Rubén Hernández-León and Víctor Zúñiga, “Appalachia Meets Aztlán: Mexican Immigration and Inter-Group Relations in Dalton, Georgia,” in New Destinations of Mexican Immigration in the United States: Community Formation, Local Responses and Inter-Group Relations, ed. Víctor Zúñiga and Rubén Hernández-León, (New York: Russell Sage Foundation, 2005).
7.	Richard Fry, Latino Settlement in the New Century, October 23, 2008 (Washington, DC: Pew Hispanic Center), http://pewhispanic.org/files/reports/96.pdf. For discussions of immigration to the South, see Carl Bankston III, “New People in the New South: An Overview of Southern Immigration,” Southern Cultures 13, no. 4 (2007): 24-44; Peacock, Watson and Matthews, eds., The American South in a Global World; Holly Barcus, “The Emergence of New Hispanic Settlement Patterns in Appalachia,” The Professional Geographer 59, no. 3 (2007): 298-315; Furuseth and Smith, Latinos in the New South; Zúñiga and Hernández-León, New Destinations; Helen Marrow, “New Destinations and the American Colour Line,” Ethnic and Racial Studies 32, no. 6 (2009): 1037-1057; Benjamin Shultz, “Inside the Gilded Cage: The Lives of Latino Immigrant Males in Rural Central Kentucky,” Southeastern Geographer 48, no. 2 (2008): 201-218; Robert Yarbrough, “Latino/White and Latino/Black Segregation in the Southeastern United States: Findings from Census 2000,” Southeastern Geographer 43, no.2 (2003): 235-248; Fran Ansley and Jon Shefner, eds., Global Connections and Local Receptions: New Latino Immigration to the Southeastern US, (Knoxville: University of Tennessee Press, 2009); and Douglas Massey, ed., New Faces in New Places: The Changing Geography of American Immigration, (New York: Russell Sage Foundation, 2008).
8.	For work on Latino migration to the rural South, see Peter Benson, “El Campo: Faciality and Structural Violence in Farm Labor Camps,” Cultural Anthropology 23, no. 4 (2008): 589-629; and Josh McDaniel and Vanessa Casanova, “Pines in Lines: Tree Planting, H2B Guest Workers, and Rural Poverty in Alabama.” Southern Rural Sociology 19, no.1 (2003): 73-96. For work on the geographic diversity of Latino migration to the South, see James Elliott and Marcel Ionescu, “Postwar Immigration to the Deep South Triad: What Can a Peripheral Region Tell Us About Immigrant Settlement and Employment?” Sociological Spectrum 23 (2003): 159-180; Laurel Fletcher et al., “Rebuilding after Katrina: A Population-Based Study of Labor and Human Rights in New Orleans.” International Human Rights Law Clinic, Boalt Hall School of Law, and Human Rights Center, University of California, Berkeley, and Payson Center for International Development and Technology Transfer, Tulane University (June 2006). For work on Latino labor-market participation, see Steve Striffler, “Neither Here Nor There: Mexican Immigrant Workers and the Search for Home.” American Ethnologist 34, no.4 (2007): 674-688. For work on Latino migration to southern cities, see Qingfang Wang and Wei Li, “Entrepreneurship, Ethnicity and Local Contexts: Hispanic Entrepreneurs in Three U.S. Southern Metropolitan Areas,” GeoJournal 68 (2007): 167-182; Winders, “An ‘Incomplete’ Picture?;” and Yarbrough, “Latino/White and Latino/Black Segregation.”
9.	Alejandro Portes and Alex Stepick, City on the Edge: The Transformation of Miami (Berkeley: University of California, 1993); Rachel Buff, Immigration and the Political Economy of Home: West Indian Brooklyn and American Indian Minneapolis (Berkeley: University of California, 2001).
10.	Jamie Winders and Barbara Ellen Smith, “Excepting/Accepting the South: New Geographies of Latino Migration, New Directions in Latino Studies.” Latino Studies, under review; and Susan Greenbaum, “Urban Immigrants in the South,” in Hill and Beaver, Cultural Diversity. For discussion of the South outside a black-white binary, see Rowland Berthoff, “Southern Attitudes Toward Immigration,1865-1914,” Journal of Southern History 17, no. 3 (1951): 328-360; Light Townsend Cummins, “The Hispanic Heritage of the Southern United States of America,” Revista de historia de America 10, no. 5 (1988): 89-110; and Julie Weise, “Mexican Nationalisms, Southern Racisms: Mexicans and Mexican Americans in the U.S. South,1908-1939,” American Quarterly 60, no. 3 (2008): 749-777. For discussion of immigration and US racial politics, see Gabriela Arrendondo, “Navigating Ethno-Racial Currents: Mexicans in Chicago,1919-1939,” Journal of Urban History 30, no. 3 (2004): 399-427; and James Barrett and David Roediger, “In-between Peoples: Race, Nationality, and the ‘New Immigrant’ Working Class,” Journal of American Ethnic History 16, no. 3 (1997): 3-44.
11.	For works in southern studies, see Edward Ayers, “Narrating the New South,” The Journal of Southern History 61, no. 3 (1995): 555-566; Griffin and Doyle, The South as an American Problem, and Jennifer Rae Greeson, “The Figure of the South and the Nationalizing Imperatives of Early United States Literature,” The Yale Journal of Criticism 12, no. 2 (1999): 209-248. For works on southern immigration, see Carl Bankston III et al., Sociological Spectrum 23 (2003); Altha Cravey, “Desire, Work and Transnational Identity,” Ethnography 6, no. 3 (2005): 357-383; Arthur Murphy, Colleen Blanchard, and Jennifer Hill, eds., Latino Workers in the Contemporary South, (Athens: University of Georgia, 2001); Smith and Furuseth, Latinos in the New South; Winders, “Changing Politics of Race and Region”; Terry Easton, “Geographies of Hope and Despair: Atlanta’s African American, Latino, and White Day Laborers,” Southern Spaces, December 21, 2007. For engagement with the cultural politics of immigration to the South, see Mary Odem, “Our Lady of Guadalupe in the New South: Latino Immigrants and the Politics of Integration in the Catholic Church,” Journal of American Ethnic History 24, no. 1 (2004): 26-57; and also Mary Odem, Global Lives, Local Struggles: Latin American Immigrants in Atlanta,” Southern Spaces, May 19, 2006.
12.	For research on immigration to Nashville, see Jamie Winders, “Placing Latinos in the Music City: Latino Migration and Urban Politics in Nashville, Tennessee,” in Latinos in the New South, ed. Smith and Furuseth; Winders, “‘New Americans’ in a ‘New South’ City?;” and Winders, “An ‘Incomplete’ Picture?.”
13.	Selected Social Characteristics in the United States: 2009. 2009 American Community Survey 1-Year Estimates. US Census Bureau. http://factfinder.census.gov/legacy/aff_sunset.html?_bm=y&-context=adp&-qr_name=ACS_2009_1YR_G00_DP2&-ds_name=ACS_2009_1YR_G00_&-tree_id=309&-redoLog=true&-_caller=geoselect&-geo_id=16000US4752006&-format=&-_lang=en Accessed 1 November 2010.
14.	For discussion of the politics of immigration in the spaces of daily life, see David Ley, “Between Europe and Asia: The Case of the Missing Sequoias.” Ecumene 2 (1995): 185-210; and Smith and Winders, “We’re Here to Stay.”
15.	Miriam DeCosta-Willis, The Memphis Diary of Ida B. Wells (Boston: Beacon, 1995); and Michael Honey, Black Labor and Southern Civil Rights: Organizing Memphis Workers (Urbana: University of Illinois, 1993).
16.	John Paul Jones III, “The Street Politics of Jackie Smith,” in A Companion to the City, ed. Gary Bridge and Sophie Watson (Malden MA: Blackwell Pub, 2000).
17.	See Smith, Mendoza and Ciscel, “The World on Time.”
18.	Marcus Pohlmann and Michael Kirby, Racial Politics at the Crossroads: Memphis Elects Dr. W.W. Herenton (Knoxville: University of Tennessee, 1996).
19.	See the discussion in Smith, “Across Races and Nations.”
20.	In 2001, for example, a white Georgia legislator introduced a measure into the state legislature to expand the official definition of “minority.” At stake was a small tax break granted to state contractors who sub-contracted to minority-owned businesses. Georgia’s Black Caucus split over its response. Echoing Herenton, one African American legislator asserted, “Many Hispanics are not people of color. They are a language group, an ethnic group. These people never experienced the same things we did.” Others, however, including some with strong credentials derived from their roles in the civil rights movement, disagreed. Rep. Tyrone Brooks of Atlanta, for example, urged, “We’ve got to expand the tent.” White legislators were also divided. Opponents of affirmative action tended to reject the inclusion of Latinos in the definition of “minority.” Others, however, mindful of the Latino electorate’s escalating size and influence, were in favor. In 2002, the bill became law. See Ellen Griffith Spears, “Civil Rights, Immigration, and the Prospects for Social Justice Collaboration,” in Peacock, Watson and Matthews, 235-246.
21.	Francis Calpotura, “Riding with the Wind,” ColorLines 7, no. 1 (2004): 5-7; and Spring Miller, “A Report from Nashville on the Immigrant Workers Freedom Ride, 2003,” Enlaces News, January, 2004.
22.	Calpotura, “Riding,” p. 6.
23.	Ibid.
24.	Miller, “Report,” p. 1.
25.	Paula D. McClain et al., “Racial Distancing in a Southern City: Latino Immigrants’ Views of Black Americans,” Journal of Politics 68, no. 3 (2006): 571-584.
26.	For discussion of immigrants in the US racial hierarchy, see Barrett and Roediger, “In-between Peoples.”
27.	Cummins, “The Hispanic Heritage,” 110; Berthoff, “Southern Attitudes Toward Immigration,” 360.
28.	Edward Ayers, “What We Talk About When We Talk About the South,” in All over the Map: Rethinking American Regions, ed. Edward Ayers, Patricia Nelson Limerick, Stephen Nissenbaum, and Peter Onuf (Baltimore: Johns Hopkins University, 1996), 74.
29.	Winders, “An ‘Incomplete’ Picture?”
30.	Barbara Ellen Smith, “Market Rivals or Class Allies? Relations between African American and Latino Immigrant Workers in Memphis,” in Shefner and Ansley, 299-317.
31.	Southern Poverty Law Center, “Under Siege: Life for Low-Income Latinos in the South,” April 2009. http://www.splcenter.org/get-informed/publications/under-siege-life-for-low-income-latinos-in-the-south Acessed 1 November 2010.
32.	Homi Bhabha, The Location of Culture (London; New York: Routledge, 1994).
33.	Jacquelyn Dowd Hall, “Open Secrets: Memory, Imagination, and the Refashioning of Southern Identity,” American Quarterly 50, no. 1 (1998): 113.

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