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Dancing Around the "Glaring Light of Television": Black Teen Dance Shows in the South

...analysis draws on archival documents, promotional materials, newspapers, photographs, and interviews to explore how these shows got on and stayed on the air and what they meant to their audiences....

Readership Reports and the Benefits of Open Access Publishing

...access journal, Southern Spaces is committed to supporting our authors in communicating the value of their publications to tenure and promotion committees. Members of such committees may not have experience...

The Pursuit of Health: Colonialism and Hookworm Eradication in Puerto Rico

Public Health Crossings Top, Colonel Bailey K. Ashford, ca. 1893. Courtesy of Wikimedia Commons. Image is in public domain. Bottom, William H. Hunt, Governor of Puerto Rico, 1901–1904. Courtesy of...

Low-Wage Legacies, Race, and the Golden Chicken in Mississippi: Where Contemporary Immigration Meets African American Labor History

...through discourses around immigration and work, in recent decades relying upon tropes of the "immigrant work ethic," racially-coded language about "lazy" workers, and the socio-economic category of "labor shortages." We...

A Sleight of History: University of Alabama's Foster Auditorium

...Foster Auditorium, once the university hub, is now relegated to the margins of campus. The building, completed in 1939, served as the site of basketball games, dances, registration, and graduation...

Three Black Towns: An Excerpt from Black Landscapes Matter

..."National Register of Historic Places Registration Form: Eatonville Historic District," September 9, 1997, https://npgallery.nps.gov/GetAsset/e5fa60c5-551d-41d3-bbef-2a52ff3a7b0b. Eatonville was a fully developed town featuring a bustling business district, churches, and one of the...

Brick by Brick: Atlanta’s Collier Heights

...Interior, National Park Service, National Register of Historic Places Registration Form: Collier Heights Historic District Application, NPS Form 10-900,OMB No. 1024-0018, received by NPS May 15, 2009, http://www.nps.gov/nr/publications/sample_nominations/CollierHeightsHD.pdf. Map of...

Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond

...African society, later leavened with immigrants from the American South, Germany, Ireland, and Italy, among many other sources. New Orleans, as a cultural and social order created from these diversities...

"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions

...an immigrant to the region noted the seed varieties she transported from Germany to the Missouri Ozarks in cloth bags and paper seed packets: . . . three kinds of...

References
1.	Donald Harington, Butterfly Weed (New Milford, CT: The Toby Press, 1996), 5.
2.	Charles Morrow Wilson, The Bodacious Ozarks: True Tales of the Backhills (New York: Hastings House Publishers, 1959), 28.
3.	Brooks Blevins, Hill Folks: A History of Arkansas Ozarkers and Their Image (Chapel Hill: University of North Carolina Press, 2002). Anthony Harkins, Hillbilly: A Cultural History of an American Icon (Oxford: Oxford University Press, 2004).
4.	Karl G. Heider, Seeing Anthropology: Cultural Anthropology through Film, 4th ed. (Boston: Allyn & Bacon, 2006). Robert H. Lavenda and Emily A. Shultz, Core Concepts in Cultural Anthropology, 3rd ed. (Boston: McGraw Hill Companies, Inc., 2007).
5.	Hope Shand, Human Nature: Agricultural Biodiversity and Farm-Based Food Security (Ottawa: RAFI, 1997).
6.	Bill Balee and Darrell Posey, Resource Management in Amazonia: Indigenous and Folk Strategies (New York Botanic Garden series, Advances in Economic Botany, 1989). Nancy J. Turner, The Earth’s Blanket: Traditional Teachings for Sustainable Living (Seattle: University of Washington Press, 2005).
7.	Gary Paul Nabhan, Cultures of Habitat: On Nature, Culture, and Story (Washington DC: Counterpoint, 1997). Virginia Nazarea, Cultural Memory and Biodiversity (Tucson: The University of Arizona Press, 1998). M.L. Oldfield and J.B. Alcorn, "Conservation of Traditional Agroecosystems," Bioscience, 37 (1997) 199-208. E. Smith and M. Wishnie, "Conservation and Subsistence in Small-scale Societies," Annual Review of Anthropology 29 (2000): 493–524. Nancy J. Turner, The Earth’s Blanket: Traditional Teachings for Sustainable Living (Seattle: University of Washington Press, 2005).
8.	Shand, Human Nature.
9.	T. Johns, I.F. Smith, P. Eyzaguirre, "Understanding the Links Between Agriculture and Health" IFPRI, 13 (2006), 12-16.
10.	M.A. Altieri, Agroecology: The Scientific Basis of Alternative Agriculture (Boulder: Westview Press, 1995). Shand, Human Nature.
11.	Altieri, Agroecology. T. Smith and Eyzaguirre, 2006. Eugene Odum, Ecology: A Bridge Between Science and Society (Sunderland, Massachusetts: Sinauer Associates, Inc., 1997). When the farmer focuses strictly on large-scale production of one crop for the market, the animals that previously produced manure for fertilizer, in addition to their meat, eggs, milk, or labor, must now be replaced with tractors, chemical fertilizers, and store-bought food. If the farmer moves to large-scale animal production, s/he must purchase large amounts of feed and abandon diversified production of crops. Instead of using manure as fertilizer, it becomes a point-source pollutant, requiring extensive mitigation measures to prevent groundwater pollution. Either way, a loss of self-sufficiency results.
12.	Virginia Nazarea, Heirlooms and their Keepers: Marginality and Memory in the Conservation of Biological Diversity (Tucson: University of Arizona Press, 2005). J.W. Watson and P.B. Eyzaguirre, editors, "Proceedings of the Second International Home Gardens Workshop: Contribution of home gardens to in situ conservation of plant genetic resources in farming systems," 17–19 July 2001, Witzenhausen, Federal Republic of Germany. International Plant Genetic Resources Institute, Rome, 2002.
13.	Nazarea, Heirlooms and their Keepers.
14.	B. Orlove and S. Brush, "Anthropology and the conservation of biodiversity," Annual Review of Anthropology 25 (1996), 329-352.
15.	Nazarea, Heirlooms and their Keepers, 16.
16.	Nazarea, Heirlooms and their Keepers, 19.
17.	Milton Rafferty, The Ozarks: Land and Life(Norman: University of Oklahoma Press, 2001).
18.	Tom Aley, "Karst Topography and Rural Poverty," Ozarkswatch 5.3 (1992), 19-21.
19.	Rafferty, The Ozarks: Land and Life. Vance Randolph, Pissing in the Snow, and other Folktales (Urbana and Chicago: University of Illinois Press, 1976).
20.	Brian Campbell, "Ethnoecology of the Ozarks’ Agricultural Encounter," Ethnology: An International Journal of Cultural and Social Anthropology, 48.1(2009), 1-20. John Soloman Otto and Augustus Marion Burns III, "Traditional Agricultural Practices in the Arkansas Highlands," The Journal of American Folklore, 94 (1981), 166-187. Rafferty, The Ozarks: Land and Life. Vance Randolph, The Ozarks: An American Survival of Primitive Society (New York: Vanguard Press, 1931).
21.	Blevins, Hill Folks. W.O. Cralle, "Social change and isolation in the Ozark Mountain Region of Missouri," The American Journal of Sociology 41 (1936), 435–446. Art Gallaher Jr., Fifteen Years Later (New York: Columbia University Press, 1961). James West, Plainville, U.S.A. (New York: Columbia University Press, 1945).
22.	Campbell, "Ethnoecology of the Agricultural Encounter in Ethnology." James R. Veteto, "The history and survival of traditional heirloom vegetable varieties in the southern Appalachian Mountains of western North Carolina," Agriculture and Human Values 25 (2008), 121–134. K. Whealy, Foreword. In S. Stickland (ed), Heirloom Vegetables: A Home Gardener’s Guide to Finding and Growing Vegetables from the Past (New York: Fireside, 1998).
23.	Nazarea, Heirlooms and their Keepers. Orlove and Brush, "Anthropology and the conservation of biodiversity," 342.
24.	Gayle Fritz, "Identification of Cultigen Amaranth and Chenopod from Rockshelter Sites in Northwest Arkansas," American Antiquity, Vol. 49 No. 3 (1984), 558-572. George Sabo and Jerry E. Hilliard, "Woodland Period Shell-Tempered Pottery in the Central Arkansas Ozarks," Southeastern Archaeology, Winter 2008.
25.	Kenneth L. Smith, Buffalo River Handbook (Little Rock, AR: The Ozark Society, 2004).
26.	Rafferty, The Ozarks: Land and Life.
27.	Timothy Jones, "Commentary on 'Cultural Conservation of Medicinal Plant Use in the Ozarks.'" Human Organization 59(1)(2001), 136-140.
28.	Blevins, Hill Folks. Rafferty, The Ozarks: Land and Life.
29.	Russel L. Gerlach, Immigrants in the Ozarks : A Study in Ethnic Geography (Columbia: University of Missouri Press, 1976).
30.	Blevins, Hill Folks, Campbell n.d.
31.	Blevins, Hill Folks, 200.
32.	Harington, Let Us Build Us a City: Eleven Lost Towns. (New Milford, CT: The Toby Press, 1986), 98-9.
33.	Rafferty, The Ozarks: Land and Life.
34.	Rafferty, The Ozarks: Land and Life.
35.	Wilson, The Bodacious Ozarks, 152.
36.	Wilson, The Bodacious Ozarks, 164-5.
37.	Wilson, The Bodacious Ozarks, 28.
38.	Robert Rhoades, "Integrating Local Voices and Visions into the Global Mountain Agenda," Mountain Research and Development 20(1)(2000), 4-9.
39.	Rafferty, The Ozarks: Land and Life.
40.	While animals constitute a very significant component of traditional Ozark subsistence, this research focuses exclusively on the diversity of the home garden and cellar (for more on animals in traditional Ozark agroecology see Brian Campbell, "'A gentle work horse would come in right handy': Animals in Ozark Agroecology," Anthrozoös: A multidisciplinary journal of the interactions of people and animals, 22(3) (2009), 239-253).

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