Reuse, Author Choice, and the Open Access Spectrum: New Creative Commons Licenses for Southern Spaces Authors
...may incorporate pieces published elsewhere, especially those authors seeking tenure or promotion. While we encourage the free circulation of information, we believe it is unfair to impose reuse requirements on...
Spatial Humanities and Modes of Resistance: A Review of HyperCities
...(103). This multi-media interplay is a relatively new convention for academic writing. Here, old-school New Historicist methods comingle with explications of computer code and user interface to demonstrate how digital...
Going South, Coming North: Migration and Union Organizing in Morristown, Tennessee
...out of the film. Here we include a chart. This web-based format gives more freedom to readers, viewers, and listeners. They can interact with the story in different ways—choosing their...
The Web of Cis-Atlantic History: A Review of Louisiana: Crossroads of the Atlantic World
...the various iterations of Lousiana's colonial slave codes, analyzing in rich, often imaginative detail, the aspirations and anxieties of authorities who attempted to construct and maintain categories of difference within...
In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980
...to believe unionization was necessary for wage justice and equal opportunity.4Minchin, Don't Sleep With Stevens!, 23–24; MacLean, Freedom is Not Enough, 78–79, 84. Sensing an opportunity in the 1960s, the...
Memorializing the Freedom Riders
...have been leading an initiative to build a larger memorial at the Freedom Riders site. But official reluctance to honor the Freedom Riders has often blocked action. In denying Georgia...
Nannie's Stone: Commemoration and Resistance
...free women of color formed a benevolent organization, the Female Union Band Society (FUBS). A decade later and for $250, they engaged Joseph T. Mason—schoolteacher and free man of color—to...
Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869
...reconstruct Bishop and other cave guides as avatars of slave self-empowerment. While these historical figures found ways of confusing the behavioral codes of slavery in their everyday interactions with cave...
North Carolina: A State of Shock
...tax-free foundations, think-tanks, and funding agencies concluded that these organizations had spent between $2.5 and $3 billion from 1970 to 2003 in order to promote their ideas.19The National Committee for...
"Puerto Ricans Live Free": Race, Language, and Orlando's Contested Soundscape
...Dominicans 46 percent versus 20 percent; Colombians 78 percent versus 46 percent; and Peruvians and Ecuadorians 74 percent versus 43 percent. Rumbaut attributes this spatial influence on racial formations to...