Telling the Raymond Andrews Story: The Making of Somebody Else, Somewhere Else
...MARBL.) At the end of Raymond's life, he and Benny had acrimonious phone conversations and exchanged angry letters. The letters referenced the phone conversations and expanded on them. By 1990,...
New Pasts: Historicizing Immigration, Race, and Place in the South
...a South stretched into transnational flows of bodies, cultures, and capital? In the contemporary South, who can invoke and be part of its past, and to what ends? How do...
The Podcast and the Police: S‑Town and the Narrative Form of Southern Queerness
...voice, eventually sharing his feelings of transcendent mobility and sophistication in opposition to the pain and paranoia that we hear in McLemore. Reed's aural embodiment of this liberal subject position...
Spirits of the Landscape Rediscovered: Ras Michael Brown's African-Atlantic Cultures and the South Carolina Lowcountry
...Michael Brown joins a small group of scholars who are re-engaging the United States, particularly the Anglophone American South, in conversations about African-Atlantic religions. He situates the South Carolina Lowcountry...
Revisiting Flaherty's Louisiana Story
...family or a particular cultural activity. As a result, Flaherty again left himself open to charges of romanticization that regularly appear in discussions of his work.4For their part Ellis and...
The Shenandoah Valley
...Public Library Rare Books Division, digitalcollections.nypl.org/items/af1f02d7-5641-ce42-e040-e00a18064e03. The creation of the national park was part of a long pattern of boosterism and economic development in the Valley, but it did herald...
Putting the Vernacular in Modernism: A Review of Edward Comentale's Sweet Air
...sound of his song" (56). House becomes the embodiment of an authentic and "endless black pain" (56). That pain might be attributed to the rapid and violent industrialization of the...
An Unlikely Bohemia: Athens, Georgia, in Reagan's America
...like at the height of their power.3"Pylon-1980," online at https://vimeo.com/50389377. See also http://localeastvillage.com/2012/10/15/nightclubbing-pylon/, which described the video as part of Pat Ivers and Emily Armstrong's archive of punk-era concert footage...
Cherokee Removal Scenes: Ellijay, Georgia, 1838
...removal began, and overstates the number of Cherokees sent from Fort Hetzel, the number removed from Gilmer County, and the number sent to Indian Territory. Incomplete narratives neglected the involvement...
An Interview with Tim Gautreaux: "Cartographer of Louisiana Back Roads"
...story, so I've got to have some cabbage rolls in it or some kielbasa or something like that.' While that's part of the fabric of that particular culture—just as étouffée...