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The Pursuit of Health: Colonialism and Hookworm Eradication in Puerto Rico

...they submitted fecal samples for microscopic examination. Once their clinical history was recorded, each patient received a brief lecture on hookworm and an identification card with their case number.41"Comisión de...

Mapping the Muggleheads: New Orleans and the Marijuana Menace, 1920–1930

...Career of Marihuana: Politics and Ideology of Drug Control in America (Westport, CT.: Greenwood Press, 1983); Dale H. Gieringer, "The Forgotten Origins of Cannabis Prohibition in California," Contemporary Drug Problems...

Atlanta's Charis Books and More: Histories of a Feminist Space

...were few established businesses, mainstream organizations or tradition-minded civic leaders around. There were, however, plenty of cheap rental properties available and an "anything is possible" view of the future.6According to...

Low Country Travelers: An African American Car Club of Charleston County, South Carolina

...historical mission through preservation of the cars. Nancy Marshall and John McWilliams, Award truck at Low Country Travelers car show, Mount Pleasant, South Carolina, 2010. By-laws state that members must...

All Roads Led from Rome: Facing the History of Cherokee Expulsion

...As rising tension elevated the potential for violence, numbers increasingly favored the Georgians. Fewer than nine thousand Cherokees lived on land sought by nearly 220,000 Georgians and awarded to 54,500...

"Out long enough to be historic": Racialized Gay Space in Pre-Stonewall San Antonio

...The Country Terry Rivas, Carolyn Weathers, Yolanda, Brenda Weathers, and Anita Ornelas in the "thicket" in back of The Country, near San Antonio, Texas, June 1961. Courtesy of the Carolyn...

The Podcast and the Police: S‑Town and the Narrative Form of Southern Queerness

...forge a sense of identity and community simply by meeting in bars or bookstores. Car culture was central: men met men in cars for sex, shared cars to travel back...

"Within Thy Circling Pow'r I Stand": Immersive Video from Sacred Harp's Hollow Square

...historically related sacred music cultures, see Paula Tadlock, "Shape-Note Singing in Mississippi," in Discourse in Ethnomusicology: Essays in Honor of George List, ed. Caroline Card et al. (Bloomington: Ethnomusicology Publications...

The Battle of Atlanta: History and Remembrance

...enslaved labor contributed substantially to the city's economy and the Confederate war effort. Slaves in Atlanta carried out non-agricultural tasks, including iron forging, cabinet making, carpentry, brick masonry, blacksmithing, and—most...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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